As we continue studying imprecatory prayers and Psalms, we look at having clean hands, because it links the spiritual reasons why those who pray the prayers and Psalms shouldn't be as the ones they are trying to imprecate. The Pharisees' was guilty of this, who Jesus pronounced woes upon because of their hypocrisy. They are as the government and religious leaders today are the reason the nati0ns are in freefall.

We see that Jesus pronounces woes upon the Pharissee's in last weeks teachings, as we where learning that imprecatory prayers and Psalms were not to be used by new believers, for personal vendettas or revenge but by the more mature believers and that against God's enemies such as the False teachers, advesaries to the cross. It is a tool or weapon in the hands of those who know how and when to use the sword of God's word.

Jesus came and laid Himself as the chief Cornstone, Giving the Apostles the Words to lay the foundation to build upon. The foundation Jesus laid is Himself—His person, ministry, death, and resurrection, often described as the "chief cornerstone". According to 1 Corinthians 3:11, no other foundation can be laid, as this divine-human foundation provides an immovable, eternal base for the church and individual lives.

Jesus came and laid Himself as the chief Cornstone, Giving the Apostles the Words to lay the foundation to build upon. The foundation Jesus laid is Himself—His person, ministry, death, and resurrection, often described as the "chief cornerstone". According to 1 Corinthians 3:11, no other foundation can be laid, as this divine-human foundation provides an immovable, eternal base for the church and individual lives.

In this series we will see that it is on the foundation of Jesus Christ that we receive our praying imprecatory prayers and singing Psalms are part of a child of Gods means to an end in His will being fulfilled to judgment and His Kingdom coming

We are to be forgiving, not carrying around others sins against us (John 20:23). We are to trust God to take care of vengeane against those who distress and trouble us (2 Thess. 1:2-7). As we grow in the faith,, we as mature believers can more accurately pray the prayers of imprecation on God's enemies, not personally upon our enemies or those who transgress us.

We're continuing learning about imprecatory prayers, and that they should not be prayed by new believers or those without a working knowledge of the Scriptures. We see that prayer is both a weapon and a tool. These prayers are one of the means whereby God deals with His enemies, bringing His Kingdom to be done in earth. They in this time probably should be aimed at governments, and false religious teachings. They are not for personal vengeance, or angry retaliation for perceived wrongs.

The Church has to be taught about one of the weapons of our warfare that can be both a tool or weapon, and should not be handled carelessly. It is one that calls into action to bring judgment upon His enemies that His will may be done in our lives. It is at odds between members of the Christian faith as to whether it should be used today. But we can see it can be one of the fiery darts, a sword or rod upon our adversaries.

We study prayers here that we have or need a working use of God's word to pray these types prayers, which should be seldom used against your personal enemies but for the enemies of God or His work, those against the Spirit of Truth. We must also realize the consequences' for answers to these prayers are up to God. It is up to Him to address them in the way He what's and when.

God in His search for a man to stand in the gap, lands on us to whom the Old Testament was written. As we learn it's not an eye for an eye but as Jesus said pray for our enemies and those that despitefully use us. We through the spirit develop Agape love, in which we have the love of God shed abroad in our hearts to where we can Love with that kind of love for immigrant's (foreigner's) those we don't know, for the oppressed and those suffering from social injustices. we focus on the unity of the body of Christ.