Bitterness on SermonAudio

We all go through storms. Some storms are sent to develop us. Some storms are the result of our own decisions. Some trials come through the attacks of the devil. But whatever the source of the storm, there is one thing we can know: Jesus is still with us in the storm. In Mark 4, the disciples found themselves in a great storm on the Sea of Galilee. They were afraid, but Jesus knew exactly where they were going—and He knew what was waiting for them on the other side. In Mark 5, we see the reason the journey mattered: a man whose life had been devastated by an unclean spirit was waiting for Jesus. The disciples didn't know what was on the other side of their storm. Jesus did. Bro. Caleb McCarter challenges us with a simple truth: DON'T WASTE YOUR STORM. Someone is watching how you respond to what you're going through. Will they see fear, bitterness, and anger—or will they see faith, prayer, praise, and confidence in Jesus Christ? Your storm may become somebody else's opportunity to see Jesus. 📖 Scripture: Mark 4:35–41; Mark 5:1–20

Outline: What is Jesus' teaching about the similarity of Anger and… Murder!? 1) A Clear Commandment 2) "Anyone who is Angry…" 3) The Fruit of Murder! Clear-Command Conclusion: Is Jesus teaching that anger and murder are equal sins? Why or why not? AI Generated.... This sermon focuses on Jesus' teaching in Matthew 5:17-26, where Jesus explains that He came not to abolish God's law but to fulfill it and reveal its deeper meaning. Pastor Geoff emphasizes that Jesus moves beyond the outward act of murder to address the sinful attitudes that lead to it, especially anger, resentment, contempt, and bitterness. While murder is clearly forbidden, Jesus teaches that unchecked anger and insulting others are also serious offenses because they originate in the heart and reflect the same sinful root. The sermon contrasts human anger, which is often selfish and fueled by personal offense, with Jesus' righteous anger, which was directed against sin while remaining full of love, mercy, and self-sacrifice. Even when betrayed, mocked, and crucified, Jesus responded with forgiveness and intercession rather than retaliation. The message challenges believers to examine their hearts, guard their speech, pursue reconciliation, and recognize their need for Christ's grace. Ultimately, the sermon points to the gospel: although no one perfectly obeys God's standard, Jesus fulfilled the law on behalf of sinners, offers forgiveness through His sacrifice, and empowers His followers by His Spirit to grow in righteousness and peace.

Last week we thought about the importance of being right with God. Yesterday morning, from Ephesians 4, we turned our attention to being right with each other. We considered the importance of unity within the body of Christ — loving one another, bearing with one another, forgiving one another, and guarding the unity that the Lord has given us. We also spoke to those who have been genuinely hurt by others, especially when the other person cannot, or will not, recognise the wrong they have done. We may not be able to change another person's heart, but we can keep our own heart right before God, refuse bitterness, and leave the matter safely in His hands. "Endeavouring to keep the unity of the Spirit in the bond of peace." Ephesians 4:3

Bitterness may begin with what someone did to you, but if left unchecked, it can become the chain that keeps you bound. There is freedom in forgiveness, and you don't have to carry it anymore. 🔹 Hebrews 12:14-15 Ephesians 4:31 🔹 September 20, 2026 - Sunday PM Service 🔹 Josh Griffith | Still Water Baptist Church 📍2014 Fariston Road, London, Ky 40744

This sermon explores the identity of God as Jehovah Ropha, the Lord who heals, by examining key biblical narratives of physical and spiritual restoration. It begins with the creation of Adam and the breath of life, establishing that all vitality originates from God's hand. The central focus is on the account at Marah, where God sweetens bitter water through a tree, serving as a typological representation of the cross of Calvary that transforms the bitterness of sin into the sweetness of salvation. The message further illustrates Jesus' compassion and power through His healing of lepers, emphasizing that He willingly touches the unclean to restore purity and life. Ultimately, the sermon encourages believers to trust in God's sovereign control over every breath and heartbeat, finding comfort in His faithfulness during times of suffering and dependence.

This sermon explores the doctrine of divine retribution and the second coming of Christ as presented in 2 Thessalonians 1:6-10, addressing the tension between the suffering of believers and the apparent flourishing of the wicked. The central message assures the audience that God's judgments are righteous and that a future reversal will occur when Jesus returns to judge those who reject the gospel. The text emphasizes that while believers endure temporary tribulation, they are promised eternal rest, whereas the unrepentant face everlasting destruction. Brother Brenson encourages the congregation to release bitterness and the desire for personal vengeance, trusting instead in God's ultimate justice. Finally, the sermon highlights the hope of being glorified in Christ, where the work of God in the lives of His saints will be displayed for eternity.

This sermon examines the true depth of the sixth commandment, arguing that Jesus condemns not only physical murder but also the unrighteous anger and contempt that originate in the heart. The message distinguishes between righteous anger, which is directed against sin and governed by God's law, and unrighteous anger, which stems from insecurity, pride, or a desire for control. It warns that harboring such bitterness disrupts one's relationship with God, hindering worship and prayer, and urges believers to pursue reconciliation with their neighbors before approaching the altar. Benjamin reminds the congregation of the urgency of dealing with conflict quickly to prevent it from spiraling out of control, using the metaphor of taking out the rubbish to illustrate the need for timely resolution. Ultimately, the sermon points to Christ as the only source of forgiveness, righteousness, and the power to overcome the destructive nature of unrighteous anger.