Black Lotus Connection B.G.N.N. B.L.C. radio

First hour: we will discuss the origin of the conscious community.

Second hour: we are the future, so you old boule eurocentric MASONIC secret groupies remove yourselves from the public, if you are promoting science, history, alphabets, philosophy and various other useless tools of distraction blinded by European observation and speculative theory which, I am the observation and speculative theory killer. Tonight you will be set on course if you want real evidence, the hard solutions and Prepare yourself "Evolution debunked". And... yes! the hints for the hidden Khan will be revealed. We will also be here on the Black Lotus Connection after the live stream to dialogue about this very interesting piece of information which will shed some light on the situation.

Assisting You in Creating A Beautiful, Joyful, Reality/Lifestyle


Rev. Pilar (Ma’at) Grant B.Msc. Is a Metaphysical minister and professionally trained expert who has assisted women around the issues of birth, sacred womb care and healing, herbal therapy, and Nutritional/health and wellness for over 25 years.She is a wonderful Mother of 7 beautiful Spirits which were all born naturally,including one hospital birth and six homebirths, three of which were water births. Ma’at is also professionally trained in Midwifery ( Hands On Midwifery School), Herbology, Massage Therapy, Doula ( DONA Certified) LA Leche League Peer Counselor, Lataction Educator (University Of San Diego) Aquanatal Instructor, Yoga for Positive Health Instructor, Rites Of Passage Facilitator and Metaphysical Therapist. She has a Bachelors degree in Metaphysical Sciences! Ma'at enjoys assisting people in realizing their dream of a blissful birth whether it’s a human birth or the birth of new ideas and lifestyles. She believes if you help people to realize their true potential, they will create a Reality of Love, Health, Wealth, Abundance, Pure Light and Joy!

Ma’at is known as BirthMama offering services in Nutritional and Herbal Consultations for Pregnant and Non Pregnant women, Pre and Post-Natal Doula Services ( AfterbirthCare for Mother) and Metaphysical Spiritual Counseling offering directions in Meditation, Breathing Techniques for overall positive Health and Wellness. Professional Belly Dancer offering instructions in The Sacred Art of Dance. Birthmama is also available to facilitate workshops on topics around Health/ Wellness and Whole Body Healing.

We are the future, so you old boule eurocentric Masonic secret groupies remove yourselves from the public, if you are promoting science, history, alphabets, philosophy and various other useless tools of distraction blinded by European observation and speculative theory which I am the observation and speculative theory killer, Tonight you will be set on course So if you want real evidence The hard solutions Prepare yourself Evolution debunked.
And yes the hints for the hidden Khan will also be revealed

Tonight we will continue from last Tuesday
After we give a extrodinary update on the upcoming events at the alkebulan cultural center in Pasadena Ca
Which is the. BET Experience week in Pasadena CA. On June 22 at the mix lounge located on. 115 E Colorado Blvd. Pasadena CA 91105. 9 pm til turn up with brother j aktive performing his new smash hit single "expensive"
You can contact the brother's page
Http://ivwhatitsworth.bigcartel.com
On the first of July
Free food Free music and more.
Oh yes it's a free invent.
Stop the violence with special guest speaker's irritated genie and Thomas TJ Loften produced by senanu mawusi agrical and knowledge of self project performances by g laf, young five and more.
And our next week's guest
On the 15th of July
Black women &child symposium 7 pm to 11 pm
Mama ma'at with live performance good and much more
Black lotus civilization broadcast

http://www.blogtalkradio.com/angudalieb/2016/06/08/tonight-we-will-continue-our-journey-on-the-mamluk  Tonight we will continue our journey on the Mamluk Call in to speak with the host by dialing (646) 668-2714 First 30 minutes will discuss who the derg are and the connection to the Coptic orthodox church. Mamluk Egypt Bahri dynasty Bahri dynasty Bahri Mamluks at its greatest extent. Blue indicates the Ilkhanates. The Mameluk sultans were drawn from the enfranchised slaves who formed the court and officered the army. The sultans were unable to effectively form a new dynasty, usually leaving behind infants who were then overthrown. The first of these was Aybak, who married Shajar al-Durr (the widow of al-Salih Ayyub) and quickly began a war with Syria. He was assassinated in 1257 and was succeeded by Qutuz, who faced a growing danger from the Mongols. Qutuz defeated the army of Hulagu Khan at the Battle of Ain Jalut in 1260, allowing him to regain all of Syria except Crusader strongholds. On the way back to Egypt after the battle, Qutuz died and was succeeded by another commander, Baybars, who assumed the Sultanate and ruled from 1260 to 1277. In 1291 al-Ashraf Khalil captured Acre, the last of the crusader cities. The Bahris greatly enhanced the power and prestige of Egypt, building Cairo from a small town into one of the foremost cities in the world. Due to the sacking of Baghdad by the Mongols, Cairo became the central city of the Islamic world. The Mamluks built much of the earliest remaining architecture of Cairo, including many mosques built out of stone using long, imposing lines. Since 1347 the Egyptian population, economy, and political system experienced significant destruction as a result of the Black Death pandemic whose waves continued to destroy Egypt up to the early 16th century.

Starting with the melkite coptic Egyptians then the Reluctant Transformation: Modernization, Religion, and Human Capital in Nineteenth Century Egypt Mohamed Saleh* University of Southern California (September 25, 2011) Abstract Over the nineteenth century, Egypt embarked on one of the world’s earliest state-led modernization programs in production, education, and the army. I examine the impact of this ambitious program on long-standing human capital differentials and occupational and educational segregation between Muslims, Christians, and Jews. I employ a new and unique data source, samples of the 1848 and 1868 Egyptian censuses that I digitized from the original manuscript forms, to examine this question. I find that the first wave of industrial modernization widened the religious occupational gap that was traditionally in favor of non-Muslims, but the second wave led to upward occupational mobility among both Muslims and Christians, although it did not alter the gap. Educational and military modernization, on the other hand, favored Muslims who benefited from these institutions almost exclusively, but the impact was too limited to induce a general catching-up effect. Overall, occupational and educational segregation was not attenuated by modernization, both because the traditional institutions in production and education were still the major routes for skill-acquisition, and because the new routes for mobility that modernization created were themselves segregated. Keywords: Middle Eastern economic history; state-led modernization; religion; modern schools; regular army JEL classification: N35.

NameEdit

The native Coptic name for the language is???????`???? /metremen'k?e?mi/ in the Bohairic (Delta) dialect, ?????????? /mentremen'ki?me/ in the Sahidic (Valley) dialect. The particle prefixmet-/ment-, from the verb ???? mouti ('to speak'), forms all abstract nouns in Coptic (not only those pertaining to "language"). The term remenkhemi/remenkeme, meaning 'Egyptian', is a compound of rem-, which is the construct state of the Coptic noun ????/????, 'man, human being', + the genitive preposition(e)n- 'of' + the word for 'Egypt', ???? Khemi/????Keme (cf. Kemet). Thus, the whole expression literally means 'language of the people of Egypt', or simply 'Egyptian language'. Another name by which the language has been called is ??????????? ment kuptaion from the Copto-Greekform ???????????? ment aiguption ('Egyptian language'). The term logos ?n aiguptios('Egyptian language') is also attested in Sahidic, but logos and aiguptios are both Greek in origin. (Greek vocabulary in Coptic is comparable to Latinate vocabulary in English.) In the liturgy of the Coptic Orthodox Church, the name is more officially ????? ?`??? ?`???? ti-aspi ?n rem ?n kemi, 'the Egyptian language',aspi being the Egyptian word for language.

Coptic or Coptic Egyptian (Bohairic: ????????`????ti.met.rem.?n.khemi, Sahidic: ???¯???¯?¯????t.m?nt.r?m.?n.keme, Greek: ?et ?eµ???µ?Met Rem(e)nkhemi) is the latest stage of theEgyptian language, a northern Afroasiaticlanguage spoken in Egypt until, at least, the 17th century.[2] Egyptian began to be written in the Coptic alphabet, an adaptation of theGreek script with some letters inherited fromDemotic, in the 1st century AD.[3] The new writing system became the Coptic script, an adapted Greek alphabet with the addition of six or seven signs from the demotic script to represent Egyptian sounds the Greek language did not have. Several distinct Coptic dialects are identified, the most prominent of which are Sahidic, originating in parts ofUpper Egypt, and Bohairic, originally from the western Nile Delta in Lower Egypt.

Coptic and Demotic Egyptian are grammatically closely related to Late Egyptian, which was written in theHieroglyphic script. Coptic flourished as a literary language from the 2nd to 13th centuries, and its Bohairic dialect continues to be the liturgical language of the Coptic Orthodox Church of Alexandria. It was supplanted by Egyptian Arabic as a spoken language toward the early modern period, butrevitalization efforts have been underway since the 19th century.

Coptic literature is the body of writings in the Coptic language of Egypt, the last stage of the indigenous Egyptian language. It comprises mostly Christian texts dating after the 2nd century AD, but also includes Old Coptic writings that predate the Christian era. There have been only a few attempts to comprehensively present Coptic literature[1] Religious literature Edit The writings of Anthony the Great, Pachomius and Shenouda the Archimandrite are among the earliest examples of Egyptian Christian literature in Coptic. Shenouda was a popular religious leader who made extensive use of his native Coptic tongue instead of Greek as was the custom during his time. This led to an increase in the use of Coptic and its standardization as a literary language. Most Coptic literature was written in the Sahidic dialect until about the 11th century AD.[2] The earliest original writings in Coptic language were the letters by St. Anthony of Egypt, first of the “Desert Fathers.” During the 3rd and 4th centuries many ecclesiastics and monks wrote in Coptic. The first Pope of Alexandria to write in both Coptic and Greek was Pope Athanasius. Much Coptic literature is now lost, as the Copts began to use Arabic. Texts such as the Apocalypse of Samuel of Kalamoun deplore the loss of Coptic; but are themselves now only extant in Arabic.

Coptic literature Coptic literature is the body of writings in the Coptic language of Egypt, the last stage of the indigenous Egyptian language. It comprises mostly Christian texts dating after the 2nd century AD, but also includes Old Coptic writings that predate the Christian era. There have been only a few attempts to comprehensively present Coptic literature[1] Religious literature Edit The writings of Anthony the Great, Pachomius and Shenouda the Archimandrite are among the earliest examples of Egyptian Christian literature in Coptic. Shenouda was a popular religious leader who made extensive use of his native Coptic tongue instead of Greek as was the custom during his time. This led to an increase in the use of Coptic and its standardization as a literary language. Most Coptic literature was written in the Sahidic dialect until about the 11th century AD.[2] The earliest original writings in Coptic language were the letters by St. Anthony of Egypt, first of the “Desert Fathers.” During the 3rd and 4th centuries many ecclesiastics and monks wrote in Coptic. The first Pope of Alexandria to write in both Coptic and Greek was Pope Athanasius.[3] Much Coptic literature is now lost, as the Copts began to use Arabic. Texts such as the Apocalypse of Samuel of Kalamoun deplore the loss of Coptic; but are themselves now only extant in Arabic.