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After realizing that they did not have to try to be the cishet man their Catholic church and family expected them to be, and that God is bigger than any one institution, Enrique Cintrón explored a variety of religions before finding a home in the Episcopal Church.
Click here for an episode transcript.
Where you can find Enrique:
For a transcript of this episode, visit transchristianity.com/podcast
Talking points:
- (0:00 - 3:21) Intro
Dee Garnica shares their experience as a 19-year-old nonbinary Chilean, discussing issues of disability, race, and transgender rights in Chile.
While the country does offer universal healthcare, as well as certain legal rights for trans persons, Dee has found that talk of trans issues is regarded as taboo and that the healthcare system fails many disabled persons. Moreover, despite the racial diversity of the Chilean people, racism rears its ugly head in the treatment of immigrants and in the dominance of white people in positions of power.
Raised Catholic, Dee has also found Catholic school and Mass to be hostile places for them and thus has left religion. Wherever Dee goes, from academia to the workplace, they speak up for their rights, believing that every human being has a right to be heard and respected for who they are.
Click here for an episode transcript.
Talking points:
- (0:00 - 5:56) Podcast info, current events in Chile, and introducing Dee
You can find Dee on twitter @DeeGarnicaO and on Instagram @nonbinaryq.
Find the episode transcript at transchristianity.com/podcast
Click here for an episode transcript.
This is the last episode of season 1 of this podcast. The next episode will come up at the end of October. In the meantime, I invite trans and/or nonbinary people from any faith background to send me their stories of how they have been a gift to their faith communities for a special episode of this show. Send those stories in audio or text format to [email protected] by December 1.
In this episode, I do not interview anyone but rather discuss Joy Ladin's introduction to her 2019 text The Soul of the Stranger: Reading God and Torah from a Transgender Perspective. In this text, Ladin compares her attempt to flee from her womanhood to Jonah's attempt to flee from his identity as a prophet. Like Jonah, trans people's decision to live into who they are enriches their communities, just as Jonah's eventual acceptance of his call helps Nineveh.
Click here for an episode transcript.
After coming out several years ago, Josephine Inkpin became the first openly transgender priest in the Anglican Church of Australia. Born in England, where she and her wife were part of the fight for women's ordination, Jo moved to Australia in 2000 and now helps fight not just for the inclusion of LGBTQA+ persons, but for their affirmation and celebration.
In this episode, Jo envisions the Kingdom of God as a banquet where all are not only allowed at the table but can transform it, and where worship is a party where we are opened to ever-new experiences of God. She explores what it means to worship a God who is artist and art, trans-ing and constantly urging the Church "to trans" as well. Jo also discusses the gifts that trans persons offer their faith communities as agents of transformation, and why it's imperative for some of us to stay and speak up even while others find it necessary to step away.
For some more details on Jo's personal journey, see this article: https://www.abc.net.au/news/2018-02-23/australias-first-transgender-priest/9477100
Explore more of Jo's incredible work at transspirit.org, or follow her on Twitter @blessedimp.
Luca Alexander is passionate about raising the voices of marginalized women and LGBTQ+ individuals, doing so through their job at the Boston-based consulting team VISIONS, through their scholarship at Boston University, and through participation in queer and Muslim spaces in Boston.
You can find Luca @LucaRNAlexander on Twitter.
Adi McNally's life is looking up. For one thing, they've just gotten top surgery! Adi's also moved from a church that kept them isolated and fearful to a church that welcomes all that they are; from being in a homeschool group with right wing values to being involved in their college's LGBT community; and from seeing God as a wrathful parent coming to judge us at the End Times to rediscovering scripture in the light of love.
Click here for an episode transcript.
content warning: discussions of an eating disorder and getting it treated; nothing too detailed.
Where you can find Adi:
There are fewer than 5 known transgender priests in the Haitian Vodou religion, and as far as he knows Alex Batagi (initiated under the name Bonkira Bon Oungan, "what is good is rare") is the only currently active one. With the guidance of his spiritual mother, Manbo Maude, his spirits, and his community, Houngan Alex has been able to take up the tools of Vodou -- healing, magic, and devotion to the lwa -- to fully recognize his identity as a trans man and work towards the ultimate goal of Vodou: balance in all areas for all people.
In this episode, Alex discusses his growth from being a pastor's kid to an agnostic and finally to discovering Haitian Vodou right there in Boston. He has found that the lwa, the spirits, embrace and support his whole self. Alex also talks about what it's like to be a white and non-Haitian practitioner of Vodou, as well as the importance of spirituality and community to trans persons.
Click here for an episode transcript.
Where you can find Alex:
Episode transcript: https://docs.google.com/document/d/1K7zrbOYpXN0FvcR5T41o3gPbfcbP1Z_RKDTPCm2oyKo/edit?usp=sharing
In this episode, five people share their stories of religious hurt.
My hope for this episode is that listeners who are going through similar pain will feel encouraged to learn that they are not alone; and that all of us will be motivated to compassion -- grieving together and then acting to challenge transphobia and cissexism wherever we find them.
Content warnings are offered before each individual's story (both in the audio and below). In general, this episode contains a lot of discussions on transphobia and homophobia (internalized and otherwise); fear of divine rejection; and family and church conflict.
Talking points:
- Introd: sharing the stories of several people's experiences with transphobic violence in faith communities (0:00-3:23)
Click here for an episode transcript.
Hanka (he/him or she/her) is a 19-year-old bigender lesbian who was born in Warsaw, has lived in places like Belgium and Israel, and is back in Warsaw again. In this interview, Hanka talks about what it's like to be LGBT in Poland, a very Catholic country where the LGBT community is only just entering the public consciousness; how theatre helped her figure out her gender identity; and how he's moved from thinking something's "wrong" with him to recognizing that experiencing anxiety doesn't mean God has left you.
Phoenyx (they or she pronouns) is 30 years old, bisexual, working towards becoming a national certified counselor, and has been exploring different religions for the past few years. Raised Catholic and discovering Christian witchcraft around age 13, Phoenyx has also looked into Judaism, Tibetan Buddhism, Unitarian Universalism, Episcopal Christianity, Irish paganism, and more. At the same time they are also questioning their gender, with some terms they currently use including genderflux and nonbinary.
From the publisher's feed