Kevin and Josh investigate the biblical right and responsibility of bearing arms to preserve the lives of those we care for. They talk about how the great missionary John G. Paton used a gun (without ever killing anyone)…when "shoot first and ask questions later" is biblically appropriate…when we stray into risking blood guiltiness…plus, what the founding fathers meant by a "militia," biblical examples of the people taking up arms, and the limits of such resistance.

Jesus' blood has the power to wash away all our sin. Nature provides a powerful example of His atoning work. How can we walk in the freedom we have through what Jesus has done for us? [Due to technical issues, the first part of this message was not recorded. Our apologies.]

This sermon examines the biblical account of the woman with the issue of blood to illustrate the transformative power of faith in Jesus Christ. The preacher contrasts the woman's desperate, secret approach with the public request of Jairus, emphasizing that Christ values and heals those on the fringes of society. By analyzing her condition as a metaphor for spiritual sinfulness, the message argues that human efforts cannot cure the soul's disease, necessitating reliance solely on Christ's atoning work. The narrative highlights how Christ commends her faith, offers consolation, and compels her to publicly confess Him, thereby encouraging believers to live openly for their Savior. Ultimately, the text calls listeners to recognize their need for grace and to respond with immediate, trusting faith in Jesus alone.

Which had the golden censer, and **the ark of the covenant** overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant; And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly. (Hebrews 9:4-5) *1/ Christ's person is seen. 2/ Christ's work is seen. 3/ How Christ is set forth is seen.* **Sermon summary:** The sermon explores the Ark of the Covenant as a profound type of Jesus Christ, examining its construction and contents to reveal theological truths about His person and work. The shittim wood overlaid with gold illustrates Christ's dual nature as fully human and fully divine, while the items within the ark symbolize His role as spiritual sustenance, legitimate high priest, and fulfiller of the law. The mercy seat and cherubim highlight the provision of mercy through blood and the open way to God made possible by Christ's sacrifice. The preaching emphasizes that the Old Testament shadows point directly to the reality of Jesus, who now intercedes in heaven and guides His people through life. This exposition aims to strengthen believers' faith by connecting the historical tabernacle rituals to the gospel fulfilment in the New Testament.

This sermon explores Exodus 34, focusing on God's revelation of His character to Moses following the golden calf incident. The sermon highlights the divine name Jehovah as signifying God's eternal, self-existent, and unchanging nature, while also emphasising His role as Creator through the title Elohim. Central to the message is the proclamation of God's attributes: He is merciful, gracious, long-suffering, abundant in goodness and truth, and willing to forgive sin. The text contrasts this overwhelming mercy with God's justice, warning that unrepentant guilt remains unpardoned without the cleansing blood of Christ. Ultimately, the sermon calls listeners to humble worship and personal repentance, urging them to receive God's grace and know Him more deeply.

Pastor Shelton explains that the text teaches that the blood of Jesus Christ is sufficient to cleanse even the worst of sins, but that it must be applied to the sinner.

The world will be judged, the ruler of this world will be cast down, and the Son of God, our great High Priest, is victorious! Also, reasons missions exists and God's ways of using of ordinary people.