The sermon explores the theological distinction between the flawed bilateral covenant at Sinai and the perfect unilateral new covenant established through Jesus Christ. By analyzing Exodus 24 and Hebrews 8, it argues that human inability to keep the law necessitates a Savior who offers a blood sacrifice of infinite value. The speaker emphasizes that salvation is entirely God's work, rooted in the eternal covenant of redemption and manifested in the covenant of grace, leaving no room for human merit. This understanding protects believers from theological errors like dispensationalism and federal vision, which obscure the personal nature of God's redemptive plan. Ultimately, the message affirms that peace with God is found solely in Christ's finished work, securing eternal life for His people.

The Gospel of God - Message 25 - Propitiation: God's Wrath Satisfied - Romans 3:25-26. The doctrine of propitiation has in recent history been rejected, redefined, and repudiated by theologians and ministers who cannot abide the notion of a God who has wrath toward sin that must be appeased, or satisfied. This hasn't affected only preaching, because we see many main line denominations that have gone so far as to remove from their hymnody any references to the blood of Christ. A bloodless gospel is not the gospel!

This sermon addresses the theme of sickness and suffering by examining the biblical account of the woman with an issue of blood. The preacher highlights her desperate faith and persistence in touching Jesus' garment, which resulted in immediate healing despite her long history of medical failure. Through this narrative, the message emphasizes that true faith recognizes Jesus as the Son of God and relies on His power rather than human effort. The speaker encourages believers to persevere in prayer and trust during trials, noting that Christ's love and presence bring peace even amidst life's storms. Ultimately, the sermon calls for a response of gratitude and public testimony, urging listeners to remain steadfast in their walk with Christ.

The world needs to understand the doctrine of sin. The Ten Commandments are not just a moral standard; they are the stipulations of God's covenant, flowing from His very moral being. To break them is to break covenant with a holy God. Every one of us has broken this covenant and fallen short. We cannot stand before God and claim to be better than Achan. The only hope any of us has is to recognize the seriousness of our sin—that it is a covenant-breaking act with eternal consequences—and turn to the only remedy. The remedy is to repent and believe. The death of Achan and his family at the end of the chapter only makes sense when we grasp the profound seriousness of sin. But our hope is not in trying harder. Our hope is in the one who perfectly fulfilled the covenant command: the Lord Jesus Christ. The final prayer and hymn served as a call to action: to see our sin, to recognize it as a covenant-breaking act, and to flee to our strong Savior, whose perfect life, broken body, and shed blood are our only hope. We must not be legalists who trust in our own performance, but humble believers who find our rest in Christ alone.

Leviticus 17 confronts us with the concept of personal moral debt and the human tendency toward self-atonement through idolatry. The chapter also highlights the danger of false worship by emphasizing that sacrifices must be brought to the appointed place, audience, and priest. In contrast to false worship and self atonement, true atonement is gracious gift from God, fulfilled in Jesus Christ who offered His lifeblood as a costly penal substitutionary ransom.

The sermon explores the theological significance of the veil in the Old Testament, which symbolized the insurmountable separation between a holy God and sinful humanity. It explains that while the Law and animal sacrifices could not remove this barrier, Jesus Christ served as the perfect, once-for-all sacrifice to atone for sin. The preaching highlights the moment the temple veil was torn from top to bottom at Christ's death, signifying that access to God is now open to all believers through His flesh. Emphasizing the role of the Holy Spirit, the message urges listeners to remove their own spiritual veils by turning to the Lord in faith rather than relying on self-righteousness. Ultimately, it calls both believers and non-believers to embrace the liberty found in Christ's finished work and draw near to God with confidence.

We look at the faithful suffering of our Lord Jesus in the Garden of Gethsemane.

Once you read the Bible you realize what Savior Jesus is. 1. Jesus became our mediator 1 Timothy 2:5 1 John 2:1 2. Jesus left a will Romans 8:17 1 Peter 1:4 3. Jesus shed his own blood 1 John 1:7