"To meditate on self-awareness, just be aware of your mind—without any opinions or beliefs. If you do that, your thoughts will naturally disappear. Just watch—be aware. Focus simply on what is there. If while meditating you recognize that you are following your thoughts, be aware of that. Let it go. If you don’t follow your thoughts, you’ll notice that your mind is calm and relaxed—then, be there. Don’t look for something special. Just be aware of everything as it is. By doing that again and again, you’ll be self-aware and discover your buddha nature—your inner peace. This is a very simple meditation, but I find it to be profound. And, if you’re lucky, you’ll discover your true nature of mind.” —Khenpo Sherab Sangpo

Khenpo Sherab Sangpo, a professor of Tibetan Buddhism in the Nyingma Lineage, offered teachings from his book "The Heart of Tibetan Buddhism—Advice for Life, Death, and Enlightenment” on The Four Noble Truths, Buddha Nature, and The Guru-Disciple Relationship and How to Receive Empowerments, along with guided meditations on self-awareness and the union of shamatha and vipashyana. If you would like to learn more about Khenpo Sherab Sangpo’s book, please visit our website.

"To meditate on self-awareness, just be aware of your mind—without any opinions or beliefs. If you do that, your thoughts will naturally disappear. Just watch—be aware. Focus simply on what is there. If while meditating you recognize that you are following your thoughts, be aware of that. Let it go. If you don’t follow your thoughts, you’ll notice that your mind is calm and relaxed—then, be there. Don’t look for something special. Just be aware of everything as it is. By doing that again and again, you’ll be self-aware and discover your buddha nature—your inner peace. This is a very simple meditation, but I find it to be profound. And, if you’re lucky, you’ll discover your true nature of mind.” —Khenpo Sherab Sangpo

Khenpo Sherab Sangpo, a professor of Tibetan Buddhism in the Nyingma Lineage, offered teachings from his book "The Heart of Tibetan Buddhism—Advice for Life, Death, and Enlightenment” on The Four Noble Truths, Buddha Nature, and The Guru-Disciple Relationship and How to Receive Empowerments, along with guided meditations on self-awareness and the union of shamatha and vipashyana. If you would like to learn more about Khenpo Sherab Sangpo’s book, please visit our website.

"To meditate on self-awareness, just be aware of your mind—without any opinions or beliefs. If you do that, your thoughts will naturally disappear. Just watch—be aware. Focus simply on what is there. If while meditating you recognize that you are following your thoughts, be aware of that. Let it go. If you don’t follow your thoughts, you’ll notice that your mind is calm and relaxed—then, be there. Don’t look for something special. Just be aware of everything as it is. By doing that again and again, you’ll be self-aware and discover your buddha nature—your inner peace. This is a very simple meditation, but I find it to be profound. And, if you’re lucky, you’ll discover your true nature of mind.” —Khenpo Sherab Sangpo

Khenpo Sherab Sangpo, a professor of Tibetan Buddhism in the Nyingma Lineage, offered teachings from his book "The Heart of Tibetan Buddhism—Advice for Life, Death, and Enlightenment” on The Four Noble Truths, Buddha Nature, and The Guru-Disciple Relationship and How to Receive Empowerments, along with guided meditations on self-awareness and the union of shamatha and vipashyana. If you would like to learn more about Khenpo Sherab Sangpo’s book, please visit our website.

“All phenomenal experiences are not truly there—they are unreal. We need to bring this recognition of appearance-emptiness into our ongoing experience. Longchenpa teaches us how to rest at ease in illusion, in order to recognize unborn luminosity continually during the daytime and nighttime.” -Khenpo Sherab Sangpo

Khenpo Sherab Sangpo, a professor of Tibetan Buddhism in the Nyingma lineage (bodhicittasangha.org), taught a retreat on "Finding Rest in Illusion" by Longchenpa on March 16, 2024. He used the root text, "A Wish-Fulfilling Gem: Guidance on the Meaning of Being at Ease with Illusion, A Dzogchen Teaching,” in which Longchen Rabjam Drimé Özer shares oral instructions from his Dzogchen lineage that are the essential meaning of the Buddhist sūtras and tantras. This text explains how to meditate upon the eight similes of dream, illusion, hallucination, mirage, moon in water, echo, castles in the clouds, and apparition. Khenpo Sherab Sangpo focused his retreat teachings on explaining three stages of meditation instructions shared by Longchenpa: 1) the preliminary practice of guru yoga, 2) the main practice of recognizing mind and appearances as illusory, and 3) accomplishing meditative concentration (samādhi)—the ability to rest at ease without distraction in the ongoing experience of unborn luminosity (ösel). The retreat text and study resources for Longchenpa can be found on our website.

“All phenomenal experiences are not truly there—they are unreal. We need to bring this recognition of appearance-emptiness into our ongoing experience. Longchenpa teaches us how to rest at ease in illusion, in order to recognize unborn luminosity continually during the daytime and nighttime.” -Khenpo Sherab Sangpo

Khenpo Sherab Sangpo, a professor of Tibetan Buddhism in the Nyingma lineage (bodhicittasangha.org), taught a retreat on "Finding Rest in Illusion" by Longchenpa on March 16, 2024. He used the root text, "A Wish-Fulfilling Gem: Guidance on the Meaning of Being at Ease with Illusion, A Dzogchen Teaching,” in which Longchen Rabjam Drimé Özer shares oral instructions from his Dzogchen lineage that are the essential meaning of the Buddhist sūtras and tantras. This text explains how to meditate upon the eight similes of dream, illusion, hallucination, mirage, moon in water, echo, castles in the clouds, and apparition. Khenpo Sherab Sangpo focused his retreat teachings on explaining three stages of meditation instructions shared by Longchenpa: 1) the preliminary practice of guru yoga, 2) the main practice of recognizing mind and appearances as illusory, and 3) accomplishing meditative concentration (samādhi)—the ability to rest at ease without distraction in the ongoing experience of unborn luminosity (ösel). The retreat text and study resources for Longchenpa can be found on our website.

“All phenomenal experiences are not truly there—they are unreal. We need to bring this recognition of appearance-emptiness into our ongoing experience. Longchenpa teaches us how to rest at ease in illusion, in order to recognize unborn luminosity continually during the daytime and nighttime.” -Khenpo Sherab Sangpo

Khenpo Sherab Sangpo, a professor of Tibetan Buddhism in the Nyingma lineage (bodhicittasangha.org), taught a retreat on "Finding Rest in Illusion" by Longchenpa on March 16, 2024. He used the root text, "A Wish-Fulfilling Gem: Guidance on the Meaning of Being at Ease with Illusion, A Dzogchen Teaching,” in which Longchen Rabjam Drimé Özer shares oral instructions from his Dzogchen lineage that are the essential meaning of the Buddhist sūtras and tantras. This text explains how to meditate upon the eight similes of dream, illusion, hallucination, mirage, moon in water, echo, castles in the clouds, and apparition. Khenpo Sherab Sangpo focused his retreat teachings on explaining three stages of meditation instructions shared by Longchenpa: 1) the preliminary practice of guru yoga, 2) the main practice of recognizing mind and appearances as illusory, and 3) accomplishing meditative concentration (samādhi)—the ability to rest at ease without distraction in the ongoing experience of unborn luminosity (ösel). The retreat text and study resources for Longchenpa can be found on our website.

“A peaceful world just does not happen to us. We need to create it. We all have the root of compassion that desires others to be free from suffering—it just needs to be developed.” -Khenpo Sherab Sangpo Khenpo Sherab Sangpo, a professor of Tibetan Buddhism in the Nyingma Lineage (bodhicittasangha.org), offered teachings on his prayer for world peace that he composed in February 2024. He composed this prayer to quell the selfishness, wars, natural disasters, and diseases that are causing widespread suffering throughout our world and to bring a kind mind (bodhicitta), happiness, and well-being to every land. Based on Shakyamuni Buddha’s teachings on dependent origination, Khenpo Sherab Sangpo encourages his students see the interconnected nature of our world and to make a heartfelt commitment to take action to benefit all living beings—including human beings, animals, and the environment—to create a more peaceful world together. A PDF of Khenpo Sherab Sangpo’s prayer can be found on our website:

 https://www.bodhicittasangha.org/world-peace-prayer/

“A peaceful world just does not happen to us. We need to create it. We all have the root of compassion that desires others to be free from suffering—it just needs to be developed.” -Khenpo Sherab Sangpo Khenpo Sherab Sangpo, a professor of Tibetan Buddhism in the Nyingma Lineage (bodhicittasangha.org), offered teachings on his prayer for world peace that he composed in February 2024. He composed this prayer to quell the selfishness, wars, natural disasters, and diseases that are causing widespread suffering throughout our world and to bring a kind mind (bodhicitta), happiness, and well-being to every land. Based on Shakyamuni Buddha’s teachings on dependent origination, Khenpo Sherab Sangpo encourages his students see the interconnected nature of our world and to make a heartfelt commitment to take action to benefit all living beings—including human beings, animals, and the environment—to create a more peaceful world together. A PDF of Khenpo Sherab Sangpo’s prayer can be found on our website:

 https://www.bodhicittasangha.org/world-peace-prayer/

“A peaceful world just does not happen to us. We need to create it. We all have the root of compassion that desires others to be free from suffering—it just needs to be developed.” -Khenpo Sherab Sangpo Khenpo Sherab Sangpo, a professor of Tibetan Buddhism in the Nyingma Lineage (bodhicittasangha.org), offered teachings on his prayer for world peace that he composed in February 2024. He composed this prayer to quell the selfishness, wars, natural disasters, and diseases that are causing widespread suffering throughout our world and to bring a kind mind (bodhicitta), happiness, and well-being to every land. Based on Shakyamuni Buddha’s teachings on dependent origination, Khenpo Sherab Sangpo encourages his students see the interconnected nature of our world and to make a heartfelt commitment to take action to benefit all living beings—including human beings, animals, and the environment—to create a more peaceful world together. A PDF of Khenpo Sherab Sangpo’s prayer can be found on our website:

 https://www.bodhicittasangha.org/world-peace-prayer/

“A peaceful world just does not happen to us. We need to create it. We all have the root of compassion that desires others to be free from suffering—it just needs to be developed.” -Khenpo Sherab Sangpo Khenpo Sherab Sangpo, a professor of Tibetan Buddhism in the Nyingma Lineage (bodhicittasangha.org), offered teachings on his prayer for world peace that he composed in February 2024. He composed this prayer to quell the selfishness, wars, natural disasters, and diseases that are causing widespread suffering throughout our world and to bring a kind mind (bodhicitta), happiness, and well-being to every land. Based on Shakyamuni Buddha’s teachings on dependent origination, Khenpo Sherab Sangpo encourages his students see the interconnected nature of our world and to make a heartfelt commitment to take action to benefit all living beings—including human beings, animals, and the environment—to create a more peaceful world together.

A PDF of Khenpo Sherab Sangpo’s prayer can be found on our website: https://www.bodhicittasangha.org/world-peace-prayer/