Book Summary

By sanu Kumar

Winners are not afraid of losing.

.You're only poor if you give up.

.If you're the kind of person who has no guts, you just give up every time life pushes you.

.The love of money is the roo... more

FAQs about Book Summary:

How many episodes does Book Summary have?

The podcast currently has 12 episodes available.

Book Summary episodes:

February 06, 2021 Bhagavad Gita, Chapter 7, Knowledge of the Absolute
Chapter 7, Verse 1
Now hear, O son of Prtha [Arjuna], how by practicing yoga in full consciousness of Me, with mind attached to Me, you can know Me in full, free from doubt.
Chapter 7, Verse 2
I shall now declare unto you in full this knowledge both phenomenal and noumenal, by knowing which there shall remain nothing further to be known.
Chapter 7, Verse 3
Out of many thousands among men, one may endeavor for perfection, and of those who have achieved perfection, hardly one knows Me in truth.
Chapter 7, Verse 4
Earth, water, fire, air, ether, mind, intelligence and false ego—altogether these eight comprise My separated material energies.
Chapter 7, Verse 5
Besides this inferior nature, O mighty-armed Arjuna, there is a superior energy of Mine, which are all living entities who are struggling with material nature and are sustaining the universe.
Chapter 7, Verse 6
Of all that is material and all that is spiritual in this world, know for certain that I am both its origin and dissolution.
Chapter 7, Verse 7
O conquerer of wealth [Arjuna], there is no Truth superior to Me. Everything rests upon Me, as pearls are strung on a thread.
Chapter 7, Verse 8
O son of Kunti [Arjuna], I am the taste of water, the light of the sun and the moon, the syllable om in the Vedic mantras; I am the sound in ether and ability in man.
Chapter 7, Verse 9
I am the original fragrance of the earth, and I am the heat in fire. I am the life of all that lives, and I am the penances of all ascetics.
Chapter 7, Verse 10
O son of Prtha, know that I am the original seed of all existences, the intelligence of the intelligent, and the prowess of all powerful men.
.......
...more
9min
January 21, 2021 7 THINGS THAT RICH PEOPLE TEACH THEIR KIDS THAT POOR DON'T | [ 7 SHOCKING RULES ] | Ric Dad poor dad
Success is not free : Jisme hamne dekha tha ki kaam to hame karna hi padega . Aur yehi cheez Naveen jain bhi apne bacho ko seekhaate hai . Ki beshak tum ek billionaire ke bache ho lekin apni success ke liye tum khud zeemedaar ho . Isiliye Warren buffett ne bhi apne bacho ko apni income ka koi bhi hissa dene se mana kar diya . Next hamne dekha tha ki Surround yourself with successful people : - yaani agar hamare aas paas ke saare log hi success ke liye motivated honge kuch bada karne ki chah rakh rahe honge to bhaut zaada chances hai ki unke saath rehke hamara mindset bhi exactly vaisa hi ho jayega . Next point kehta hai ki Have an abundance Mindset .. Yaani jitna bada sochoge utna hi bada milega . Next tha Solve problem and get rich : - Jisme hamne dekha tha ki jitni badi problem ham solve karenge utne hi ameer ham ban sakte hai . Naveen jain bhi bolte hai ki agar hame billionaire banna hai to 10 billion dollar ki problem solve karo and so on . Next point kehta hai ki Keep making assets : - Yaani jitne zaada hamaare paas income streams hogi utne hi independent aur wealthy ham honge . Jisme hamne Jeff Bezoz ki philosophy bhi padhi thi . Next aata hai Replicate your income : - Jisme hamne dekha tha ki apne kaam ko hame replicate karni ki koshish karni chahiye taaki ek baar effort se ham baar baar reward le sake . Next point kehta hai ki Money solves many problems : - yaani ameer maa baap apne bacho ko encourage karte hai money making skills ko seekhne
...more
24min
January 17, 2021 Bhagavad Gita, Chapter 6: Sankhya-yoga
Chapter 6, Verse 1
The Blessed Lord said: One who is unattached to the fruits of his work and who works as he is obligated is in the renounced order of life, and he is the true mystic: not he who lights no fire and performs no work.
Chapter 6, Verse 2
What is called renunciation is the same as yoga, or linking oneself with the Supreme, for no one can become a yogi unless he renounces the desire for sense gratification.
Chapter 6, Verse 3
For one who is a neophyte in the eightfold yoga system, work is said to be the means; and for one who has already attained to yoga, cessation of all material activities is said to be the means.
Chapter 6, Verse 4
A person is said to have attained to yoga when, having renounced all material desires, he neither acts for sense gratification nor engages in fruitive activities.
Chapter 6, Verse 5
A man must elevate himself by his own mind, not degrade himself. The mind is the friend of the conditioned soul, and his enemy as well.
Chapter 6, Verse 6
For him who has conquered the mind, the mind is the best of friends; but for one who has failed to do so, his very mind will be the greatest enemy.
Chapter 6, Verse 7
For one who has conquered the mind, the Supersoul is already reached, for he has attained tranquility. To such a man happiness and distress, heat and cold, honor and dishonor are all the same.
Chapter 6, Verse 8
A person is said to be established in self-realization and is called a yogi [or mystic] when he is fully satisfied by virtue of acquired knowledge and realization. Such a person is situated in transcendence and is self-controlled. He sees everything—whether it be pebbles, stones or gold—as the same.
Chapter 6, Verse 9
A person is said to be still further advanced when he regards all—the honest well-wisher, friends and enemies, the envious, the pious, the sinner and those who are indifferent and impartial—with an equal mind.
Chapter 6, Verse 10
A transcendentalist should always try to concentrate his mind on the Supreme Self; he should live alone in a secluded place and should always carefully control his mind. He should be free from desires and feelings of possessiveness.
Chapter 6, Verse 11-12
To practice yoga, one should go to a secluded place and should lay kusa-grass on the ground and then cover it with a deerskin and a soft cloth. The seat should neither be too high nor too low and should be situated in a sacred place. The yogi should then sit on it very firmly and should practice yoga by controlling the mind and the senses, purifying the heart and fixing the mind on one point.
Chapter 6, Verse 13-14
One should hold one's body, neck and head erect in a straight line and stare steadily at the tip of the nose. Thus with an unagitated, subdued mind, devoid of fear, completely free from sex life, one should meditate upon Me within the heart and make Me the ultimate goal of life.
Chapter 6, Verse 15
Thus practicing control of the body, mind and activities, the mystic transcendentalist attains to the kingdom of God [or the abode of Krsna] by cessation of material existence.
Chapter 6, Verse 16
There is no possibility of one's becoming a yogi, O Arjuna, if one eats too much, or eats too little, sleeps too much or does not sleep enough.
Chapter 6, Verse 17
He who is temperate in his habits of eating, sleeping, working and recreation can mitigate all material pains by practicing the yoga system.
Chapter 6, Verse 18
When the yogi, by practice of yoga, disciplines his mental activities and becomes situated in Transcendence—devoid of all material desires—he is said to have attained yoga.
Chapter 6, Verse 19
As a lamp in a windless place does not waver, so the transcendentalist, whose mind is controlled, remains always steady in his meditation on the transcendent Self.
Chapter 6, Verse 20-23
The stage of perfection is called trance, or samadhi, when one's mind is completely restrained from material mental activities by practice of yoga. This is characteriz
...more
16min
January 17, 2021 Bhagavad Gita, Chapter 5: Karma yoga--Action in Krsna Consciousness
Chapter 5, Verse 1
Arjuna said: O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial?
Chapter 5, Verse 2
The Blessed Lord said: The renunciation of work and work in devotion are both good for liberation. But, of the two, work in devotional service is better than renunciation of works.
Chapter 5, Verse 3
One who neither hates nor desires the fruits of his activities is known to be always renounced. Such a person, liberated from all dualities, easily overcomes material bondage and is completely liberated, O mighty-armed Arjuna.
Chapter 5, Verse 4
Only the ignorant speak of karma-yoga and devotional service as being different from the analytical study of the material world [sankhya]. Those who are actually learned say that he who applies himself well to one of these paths achieves the results of both.
Chapter 5, Verse 5
One who knows that the position reached by means of renunciation can also be attained by works in devotional service and who therefore sees that the path of works and the path of renunciation are one, sees things as they are.
Chapter 5, Verse 6
Unless one is engaged in the devotional service of the Lord, mere renunciation of activities cannot make one happy. The sages, purified by works of devotion, achieve the Supreme without delay.
Chapter 5, Verse 7
One who works in devotion, who is a pure soul, and who controls his mind and senses, is dear to everyone, and everyone is dear to him. Though always working, such a man is never entangled.
Chapter 5, Verse 8-9
A person in the divine consciousness, although engaged in seeing, hearing, touching, smelling, eating, moving about, sleeping, and breathing, always knows within himself that he actually does nothing at all. Because while speaking, evacuating, receiving, opening or closing his eyes, he always knows that only the material senses are engaged with their objects and that he is aloof from them.
Chapter 5, Verse 10
One who performs his duty without attachment, surrendering the results unto the Supreme God, is not affected by sinful action, as the lotus leaf is untouched by water.
Chapter 5, Verse 11
The yogis, abandoning attachment, act with body, mind, intelligence, and even with the senses, only for the purpose of purification.
Chapter 5, Verse 12
The steadily devoted soul attains unadulterated peace because he offers the result of all activities to Me; whereas a person who is not in union with the Divine, who is greedy for the fruits of his labor, becomes entangled.
Chapter 5, Verse 13
When the embodied living being controls his nature and mentally renounces all actions, he resides happily in the city of nine gates [the material body], neither working nor causing work to be done.
Chapter 5, Verse 14
The embodied spirit, master of the city of his body, does not create activities, nor does he induce people to act, nor does he create the fruits of action. All this is enacted by the modes of material nature.
Chapter 5, Verse 15
Nor does the Supreme Spirit assume anyone's sinful or pious activities. Embodied beings, however, are bewildered because of the ignorance which covers their real knowledge.
Chapter 5, Verse 16
When, however, one is enlightened with the knowledge by which nescience is destroyed, then his knowledge reveals everything, as the sun lights up everything in the daytime.
Chapter 5, Verse 17
When one's intelligence, mind, faith and refuge are all fixed in the Supreme, then one becomes fully cleansed of misgivings through complete knowledge and thus proceeds straight on the path of liberation.
Chapter 5, Verse 18
The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater [outcaste] .
Chapter 5, Verse 19
Those whose minds are established in sameness and equanimity have already conquered the conditions of birth and deat
...more
12min
January 15, 2021 Bhagavad Gita, Chapter 4: Transcendental Knowledge in English
In chapter four Lord Krishna reveals how spiritual knowledge is received by disciplic succession and the reason and nature of His descent into the material worlds. Here He also explains the paths of action and knowledge as well as the wisdom regarding the supreme knowledge which results at the culmination of the two paths. Thus this chapter is entitled: Approaching the Ultimate Truth. Chapter 4, Verse 1
The Blessed Lord said: I instructed this imperishable science of yoga to the sun-god, Vivasvan, and Vivasvan instructed it to Manu, the father of mankind, and Manu in turn instructed it to Iksvaku.
Chapter 4, Verse 2
This supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way. But in course of time the succession was broken, and therefore the science as it is appears to be lost.
Chapter 4, Verse 3
That very ancient science of the relationship with the Supreme is today told by Me to you because you are My devotee as well as My friend; therefore you can understand the transcendental mystery of this science.
Chapter 4, Verse 4
Arjuna said: The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him?
Chapter 4, Verse 5
The Blessed Lord said: Many, many births both you and I have passed. I can remember all of them, but you cannot, O subduer of the enemy!
Chapter 4, Verse 6
Although I am unborn and My transcendental body never deteriorates, and although I am the Lord of all sentient beings, I still appear in every millennium in My original transcendental form.
Chapter 4, Verse 7
Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion—at that time I descend Myself.
Chapter 4, Verse 8
In order to deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I advent Myself millennium after millennium.
Chapter 4, Verse 9
One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna.
Chapter 4, Verse 10
Being freed from attachment, fear and anger, being fully absorbed in Me and taking refuge in Me, many, many persons in the past became purifled by knowledge of Me—and thus they all attained transcendental love for Me.
...more
16min
January 15, 2021 Bhagavad Gita - Chapter 3 - Karma Yoga - The Yoga of Action in English
Chapter 3, Verse 1
Arjuna said: O Janardana, O Kesava, why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work?
Chapter 3, Verse 2
My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me.
Chapter 3, Verse 3
The Blessed Lord said: O sinless Arjuna, I have already explained that there are two classes of men who realize the Self. Some are inclined to understand Him by empirical, philosophical speculation, and others are inclined to know Him by devotional work.
Chapter 3, Verse 4
Not by merely abstaining from work can one achieve freedom from reaction, nor by renunciation alone can one attain perfection.
Chapter 3, Verse 5
All men are forced to act helplessly according to the impulses born of the modes of material nature; therefore no one can refrain from doing something, not even for a moment.
Chapter 3, Verse 6
One who restrains the senses and organs of action, but whose mind dwells on sense objects, certainly deludes himself and is called a pretender.
Chapter 3, Verse 7
On the other hand, he who controls the senses by the mind and engages his active organs in works of devotion, without attachment, is by far superior.
Chapter 3, Verse 8
Perform your prescribed duty, for action is better than inaction. A man cannot even maintain his physical body without work.
Chapter 3, Verse 9
Work done as a sacrifice for Visnu has to be performed, otherwise work binds one to this material world. Therefore, O son of Kunti, perform your prescribed duties for His satisfaction, and in that way you will always remain unattached and free from bondage.
Chapter 3, Verse 10
In the beginning of creation, the Lord of all creatures sent forth generations of men and demigods, along with sacrifices for Visnu, and blessed them by saying, Be thou happy by this yajna [sacrifice] because its performance will bestow upon you all desirable things.
Chapter 3, Verse 11
The demigods, being pleased by sacrifices, will also please you; thus nourishing one another, there will reign general prosperity for all.
Chapter 3, Verse 12
In charge of the various necessities of life, the demigods, being satisfied by the performance of yajna [sacrifice], supply all necessities to man. But he who enjoys these gifts, without offering them to the demigods in return, is certainly a thief.
Chapter 3, Verse 13
The devotees of the Lord are released from all kinds of sins because they eat food which is offered first for sacrifice. Others, who prepare food for personal sense enjoyment, verily eat only sin.
Chapter 3, Verse 14
All living bodies subsist on food grains, which are produced from rain. Rains are produced by performance of yajna [sacrifice], and yajna is born of prescribed duties.
Chapter 3, Verse 15
Regulated activities are prescribed in the Vedas, and the Vedas are directly manifested from the Supreme Personality of Godhead. Consequently the all-pervading Transcendence is eternally situated in acts of sacrifice.
Chapter 3, Verse 16
My dear Arjuna, a man who does not follow this prescribed Vedic system of sacrifice certainly leads a life of sin, for a person delighting only in the senses lives in vain.
Chapter 3, Verse 17
One who is, however, taking pleasure in the self, who is illumined in the self, who rejoices in and is satisfied with the self only, fully satiated—for him there is no duty.
Chapter 3, Verse 18
A self-realized man has no purpose to fulfill in the discharge of his prescribed duties, nor has he any reason not to perform such work. Nor has he any need to depend on any other living being.
Chapter 3, Verse 19
Therefore, without being attached to the fruits of activities, one should act as a matter of duty; for by working without attachment, one attains the Supreme.
Chapter 3, Verse 20
Even kings like Janaka and others attained the perfectional stage by performance of prescribed duties. Therefore,
...more
15min
January 14, 2021 Bhagavad Gita, Chapter 2: Contents of the Gita Summarized In English
Chapter 2, Verse 1
Sanjaya said: Seeing Arjuna full of compassion and very sorrowful, his eyes brimming with tears, Madhusudana, Krsna, spoke the following words.
Chapter 2, Verse 2
The Supreme Person [Bhagavan] said: My dear Arjuna, how have these impurities come upon you? They are not at all befitting a man who knows the progressive values of life. They do not lead to higher planets, but to infamy.
Chapter 2, Verse 3
O son of Prtha, do not yield to this degrading impotence. It does not become you. Give up such petty weakness of heart and arise, O chastiser of the enemy.
Chapter 2, Verse 4
Arjuna said: O killer of Madhu [Krsna], how can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship?
Chapter 2, Verse 5
It is better to live in this world by begging than to live at the cost of the lives of great souls who are my teachers. Even though they are avaricious, they are nonetheless superiors. If they are killed, our spoils will be tainted with blood.
Chapter 2, Verse 6
Nor do we know which is better—conquering them or being conquered by them. The sons of Dhrtarastra, whom if we killed we should not care to live, are now standing before us on this battlefield.
Chapter 2, Verse 7
Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me.
Chapter 2, Verse 8
I can find no means to drive away this grief which is drying up my senses. I will not be able to destroy it even if I win an unrivalled kingdom on the earth with sovereignty like that of the demigods in heaven.
Chapter 2, Verse 9
Sanjaya said: Having spoken thus, Arjuna, chastiser of enemies, told Krsna, Govinda, I shall not fight, and fell silent.
Chapter 2, Verse 10
O descendant of Bharata, at that time Krsna, smiling, in the midst of both the armies, spoke the following words to the grief-stricken Arjuna.
Chapter 2, Verse 11
The Blessed Lord said: While speaking learned words, you are mourning for what is not worthy of grief. Those who are wise lament neither for the living nor the dead.
Chapter 2, Verse 12
Never was there a time when I did not exist, nor you, nor all these kings; nor in the future shall any of us cease to be.
Chapter 2, Verse 13
As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change.
Chapter 2, Verse 14
O son of Kunti, the nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons. They arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed.
Chapter 2, Verse 15
O best among men [Arjuna], the person who is not disturbed by happiness and distress and is steady in both is certainly eligible for liberation.
Chapter 2, Verse 16
Those who are seers of the truth have concluded that of the nonexistent there is no endurance, and of the existent there is no cessation. This seers have concluded by studying the nature of both.
Chapter 2, Verse 17
Know that which pervades the entire body is indestructible. No one is able to destroy the imperishable soul.
Chapter 2, Verse 18
Only the material body of the indestructible, immeasurable and eternal living entity is subject to destruction; therefore, fight, O descendant of Bharata.
Chapter 2, Verse 19
He who thinks that the living entity is the slayer or that he is slain, does not understand. One who is in knowledge knows that the self slays not nor is slain.
Chapter 2, Verse 20
For the soul there is never birth nor death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying and primeval. He is not slain when the body is slain....
...more
42min
January 14, 2021 The_Bhagavad_Gita_in_Simple_English_Chapter_1🙏
Chapter 1, Verse 1
Dhrtarastra said: O Sanjaya, after assembling in the place of pilgrimage at Kuruksetra, what did my sons and the sons of Pandu do, being desirous to fight?
Chapter 1, Verse 2
Sanjaya said: O King, after looking over the army gathered by the sons of Pandu, King Duryodhana went to his teacher and began to speak the following words:
Chapter 1, Verse 3
O my teacher, behold the great army of the sons of Pandu, so expertly arranged by your intelligent disciple, the son of Drupada.
Chapter 1, Verse 4
Here in this army there are many heroic bowmen equal in fighting to Bhima and Arjuna; there are also great fighters like Yuyudhana, Virata and Drupada.
Chapter 1, Verse 5
There are also great, heroic, powerful fighters like Dhrstaketu, Cekitana, Kasiraja, Purujit, Kuntibhoja and Saibya.
Chapter 1, Verse 6
There are the mighty Yudhamanyu, the very powerful Uttamauja, the son of Subhadra and the sons of Draupadi. All these warriors are great chariot fighters.
Chapter 1, Verse 7
O best of the brahmanas, for your information, let me tell you about the captains who are especially qualified to lead my military force.
Chapter 1, Verse 8
There are personalities like yourself, Bhisma, Karna, Krpa, Asvatthama, Vikarna and the son of Somadatta called Bhurisrava, who are always victorious in battle.
Chapter 1, Verse 9
There are many other heroes who are prepared to lay down their lives for my sake. All of them are well equipped with different kinds of weapons, and all are experienced in military science.
Chapter 1, Verse 10
Our strength is immeasurable, and we are perfectly protected by Grandfather Bhisma, whereas the strength of the Pandavas, carefully protected by Bhima, is limited.
Chapter 1, Verse 11
Now all of you must give full support to Grandfather Bhisma, standing at your respective strategic points in the phalanx of the army.
Chapter 1, Verse 12
Then Bhisma, the great valiant grandsire of the Kuru dynasty, the grandfather of the fighters, blew his conchshell very loudly like the sound of a lion, giving Duryodhana joy.
Chapter 1, Verse 13
After that, the conchshells, bugles, trumpets, drums and horns were all suddenly sounded, and the combined sound was tumultuous.
Chapter 1, Verse 14
On the other side, both Lord Krsna and Arjuna, stationed on a great chariot drawn by white horses, sounded their transcendental conchshells.
Chapter 1, Verse 15
Then, Lord Krsna blew His conchshell, called Pancajanya; Arjuna blew his, the Devadatta; and Bhima, the voracious eater and performer of Herculean tasks, blew his terrific conchshell called Paundram.
Chapter 1, Verse 16-18
King Yudhisthira, the son of Kunti, blew his conchshell, the Anantavijaya, and Nakula and Sahadeva blew the Sughosa and Manipuspaka. That great archer the King of Kasi, the great fighter Sikhandi, Dhrstadyumna, Virata and the unconquerable Satyaki, Drupada, the sons of Draupadi, and the others, O King, such as the son of Subhadra, greatly armed, all blew their respective conchshells.
Chapter 1, Verse 19
The blowing of these different conchshells became uproarious, and thus, vibrating both in the sky and on the earth, it shattered the hearts of the sons of Dhrtarastra.
Chapter 1, Verse 20
O King, at that time Arjuna, the son of Pandu, who was seated in his chariot, his flag marked with Hanuman, took up his bow and prepared to shoot his arrows, looking at the sons of Dhrtarastra. O King, Arjuna then spoke to Hrsikesa [Krsna] these words:
Chapter 1, Verse 21-22
Arjuna said: O infallible one, please draw my chariot between the two armies so that I may see who is present here, who is desirous of fighting, and with whom I must contend in this great battle attempt.
Chapter 1, Verse 23
Let me see those who have come here to fight, wishing to please the evil-minded son of Dhrtarastra.
Chapter 1, Verse 24
Sanjaya said: O descendant of Bharata, being thus addressed by Arjuna, Lord Krsna drew up the fine chariot in the midst of the armi
...more
11min
January 14, 2021 How to Win Friends and Influence People is a self-help book written by Dale Carnegie,
Quote 20: It isn’t what you have, or who you are, or where you are, or what you are doing that makes you happy or unhappy. It is what you think about.
In Hindi: आपके पास क्या है,या आप क्या हैं,या आप कहाँ हैं,या आप क्या कर रहे हैं, इन बातों से आप खुश या मायूस नहीं होते. आप किस बारे में सोचते हैं उससे होते हैं.
Dale Carnegie डेल कार्नेगी
Quote 21: You never achieve success unless you like what you are doing.
In Hindi: जब तक आप जो कर रहे हैं उसे पसंद नहीं करते तब तक आप सफलता नहीं पा सकते.
Dale Carnegie डेल कार्नेगी
Quote 22: You can make more friends in two months by becoming interested in other people than you can in two years by trying to get other people interested in you.
In Hindi: दो साल तक औरों को खुद में रुचि लेने का प्रयास करने की अपेक्षा आप दो महीने दूसरों में रुचि लेकर कहीं अधिक मित्र बना सकते हैं.
Dale Carnegie डेल कार्नेगी
Quote 23: Most of the important things in the world have been accomplished by people who have kept on trying when there seemed to be no hope at all.
In Hindi: दुनिया की ज्यादातर महत्त्वपूर्ण चीजें उन लोगों द्वारा प्राप्त कि गयीं हैं जो कोई उम्मीद ना होने के बावजूद अपने प्रयास में लगे रहे.
Dale Carnegie डेल कार्नेगी
Quote 24: Most of us have far more courage than we ever dreamed we possessed.
In Hindi: हममें में से ज्यादातर लोग जितना सपने में भी नहीं सोच सकते उससे कहीं अधिक साहस रखते हैं.
Dale Carnegie डेल कार्नेगी
Quote 25: Only the prepared speaker deserves to be confident.
In Hindi: केवल वही वक्ता आश्वश्त होने का हकदार है जिसने पहले से तैयारी कर रखी है.
Dale Carnegie डेल कार्नेगी
Quote 26: Our fatigue is often caused not by work, but by worry, frustration and resentment.
In Hindi: अक्सर हमें थकान काम के कारण नहीं बल्कि चिंता, निराशा और असंतोष के कारण होती है.
Dale Carnegie डेल कार्नेगी
Quote 27: People rarely succeed unless they have fun in what they are doing.
In Hindi: लोग शायद ही कभी सफल होते हैं जब तककि जो वो कर रहे हैं उसमें आनंद ना लें.
Dale Carnegie डेल कार्नेगी
Quote 28: Success is getting what you want. Happiness is wanting what you get.
In Hindi : जो चाहा वो मिल जाना सफलता है . जो मिला उसको चाहना प्रसन्नता है .
Dale Carnegie डेल कार्नेगी
Quote 29: Tell the audience what you’re going to say, say it; then tell them what you’ve said.
In Hindi: दर्शकों से बताइए की आप क्या कहने जा रहे हैं, उसे कहिये,और फिर उन्हें बताइए की आपने क्या कहा.
Dale Carnegie डेल कार्नेगी
Quote 30: The essence of all art is to have pleasure in giving pleasure.
In Hindi: ख़ुशी देने में ख़ुशी पाना ही सारी कलाओं का सार है.
Dale Carnegie डेल कार्नेगी
Quote 31: The only way to get the best of an argument is to avoid it.
In Hindi: किसी बहस का सबसे अधिक लाभ उठाने का एक ही तरीका है कि उसे टाल दें.
Dale Carnegie डेल कार्नेगी
Quote 32: The royal road to a man’s heart is to talk to him about the things he treasures most.
In Hindi: किसी आदमी के दिल तक जाने का शाही रास्ता है उससे उस चीज के बारे में बात करना जिसे वह सबसे ज्यादा चाहता है.
Dale Carnegie डेल कार्नेगी
Quote 33: There are four ways, and only four ways, in which we have contact with the world. We are evaluated and classified by these four contacts: what we do, how we look, what we say, and how we say it.
In Hindi: चार तरीके हैं, और सिर्फ चार तरीके हैं जिनके द्वारा हम दुनिया के संपर्क में आते हैं. हमारा मूल्याङ्कन और वर्गीकरण इन्ही चार संपर्कों द्वारा होता है: हम क्या करते हैं,हम कैसे दीखते हैं,हम क्या कहते हैं, और हम कैसे कहते हैं.
Dale Carnegie डेल कार्नेगी
Quote 34: When dealing with people, remember you are not dealing with creatures of logic, but creatures of emotion.
In Hindi: लोगों के साथ सलूक करते वक़्त याद रखिये कि आप तर्कशील प्राणियों के साथ नहीं, बल्कि भावनात्मक प्राणियों के साथ काम कर रहे हैं.
...more
29min
January 13, 2021 bhagwat geeta adhyay 1 shloka 1. dhṛitarāśhtra uvācha dharma-kṣhetre kuru-kṣhetre samavetā yuyuts
dhṛitarāśhtra uvācha
dharma-kṣhetre kuru-kṣhetre samavetā yuyutsavaḥ
māmakāḥ pāṇḍavāśhchaiva kimakurvata sañjaya. धृतराष्ट्र बोले- हे संजय! धर्मभूमि कुरुक्षेत्र में एकत्रित, युद्ध की इच्छावाले मेरे और पाण्डु के पुत्रों ने क्या किया?॥1॥
...more
2min

FAQs about Book Summary:

How many episodes does Book Summary have?

The podcast currently has 12 episodes available.