BOOKshook

ऋषि ऋष्यश्रृंग महात्मा काश्यप (विभाण्डक) के पुत्र थे। महात्मा काश्यप बहुत ही प्रतापी ऋषि थे। एक बार वे सरोवर में स्नान करने गए। वहां उर्वशी नाम की अप्सरा को देखकर जल में ही उनका वीर्यपात हो गया। उस वीर्य को जल के साथ एक हिरणी ने पी लिया, जिससे उसे गर्भ रह गया। वास्तव में वह हिरणी एक देवकन्या थी। किसी कारण से ब्रह्माजी उसे श्राप दिया था कि तू हिरण जाति में जन्म लेकर एक मुनि पुत्र को जन्म देगी, तब श्राप से मुक्त हो जाएगी। इसी श्राप के कारण महामुनि ऋष्यश्रृंग उस हिरणी के पुत्र हुए। उनके सिर पर एक सींग था, इसीलिए उनका नाम ऋष्यश्रृंग प्रसिद्ध हुआ।

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https://www.youtube.com/watch?v=Nj1j6Xl01J0&list=PLCWdM4jQ3lzKdbTTJCNVxC0coGO3LjW3W&index=3

Siddharta

https://www.youtube.com/watch?v=95BApy5r-gY&list=PLCWdM4jQ3lzKSCC79_wmBVnR7-UDMST1h&index=2

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By- kaushiki

happy listening

भगवान विष्णु के जय-विजय नाम के दो द्वारपाल थे, जो सदैव वैकुंठ के द्वार पर खड़े रहकर श्रीहरि की सेवा करते थे। एक बार सनकादि मुनि भगवान विष्णु के दर्शन करने वैकुंठ आए। जब सनकादि मुनि द्वार से होकर जाने लगे तो जय-विजय ने हंसी उड़ाते हुए उन्हें बेंत अड़ाकर रोक लिया। क्रोधित होकर सनकादि मुनि ने उन्हें तीन जन्मों तक राक्षस योनी में जन्म लेने का श्राप दे दिया। क्षमा मांगने पर सनकादि मुनि ने कहा कि तीनों ही जन्म में तुम्हारा अंत स्वयं भगवान श्रीहरि करेंगे।

our youtube videos

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https://www.youtube.com/watch?v=5cB3DykPkAE&list=PLCWdM4jQ3lzKdbTTJCNVxC0coGO3LjW3W&index=2

https://www.youtube.com/watch?v=Nj1j6Xl01J0&list=PLCWdM4jQ3lzKdbTTJCNVxC0coGO3LjW3W&index=3

Siddharta

https://www.youtube.com/watch?v=95BApy5r-gY&list=PLCWdM4jQ3lzKSCC79_wmBVnR7-UDMST1h&index=2

Channel link

https://www.youtube.com/channel/UCK7urMtclKdwLXqzGiVi1tA/featured?view_as=subscriber

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By- kaushiki

happy listening

एक कथा के अनुसार एक बार वेदवती नामक एक युवती वन में अपने ध्यान में लीन थी। वेदवती ब्रह्मऋषि कुशध्वज की पुत्री थी। कुशध्वज को बृहस्पति का पुत्र कहा जाता है। कहते हैं अपने जन्म के कुछ समय बाद ही वेदवती को वेदों का ज्ञान हो गया था इसलिए इनका नाम वेदवती रखा गया। वेदवती एक बहुत ही सुन्दर कन्या थी जो भगवान विष्णु की बहुत बड़ी भक्त थी। जैसे जैसे वह बड़ी हुई उसकी भक्ति के साथ भगवान के लिए उसका प्रेम भी बढ़ता गया। वेदवती विष्णु जी से विवाह करना चाहती थी इसलिए उन्हें प्रसन्न करने के लिए उसने कठोर तपस्या करने का निर्णय लिया।

our youtube videos

Course what is business ??

https://www.youtube.com/watch?v=i2PogIECGEM&list=PLCWdM4jQ3lzKdbTTJCNVxC0coGO3LjW3W

https://www.youtube.com/watch?v=5cB3DykPkAE&list=PLCWdM4jQ3lzKdbTTJCNVxC0coGO3LjW3W&index=2

https://www.youtube.com/watch?v=Nj1j6Xl01J0&list=PLCWdM4jQ3lzKdbTTJCNVxC0coGO3LjW3W&index=3

Siddharta 

https://www.youtube.com/watch?v=95BApy5r-gY&list=PLCWdM4jQ3lzKSCC79_wmBVnR7-UDMST1h&index=2

Channel link 

https://www.youtube.com/channel/UCK7urMtclKdwLXqzGiVi1tA/featured?view_as=subscriber

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By- kaushiki

happy listening

Time passes by. Siddhartha is the only ferryman now since Vasudeva has died. One day his childhood friend Govinda, still restless and wandering, is in the old garden of Kamala during his pilgrimage and hears rumor that there is a wise man near the river. Although not aware of it, this wise man is Siddhartha. Going there, he sees the old man and asks to be taken across the river. Govinda wants to hear his knowledge of the world. Siddhartha speaks with great wisdom, explaining the flaw of a seeker's life, "When someone is seeking...it happens quite easily that he only sees the thing that he is seeking; that he is unable to find anything, unable to absorb anything...because he is obsessed with his goal. Seeking means: to have a goal; but finding means: to be free, to be receptive, to have no goal" Chapter 12, pg. 113. Govinda is confused by these words as he had been when they had met near the river after Siddhartha had contemplated suicide. He still does not understand because he has not experienced the world, remaining a follower of Buddha while Siddhartha changed so much.

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By- kaushiki

happy listening

Time continues to pass by, yet Siddhartha still misses his son. He understands the love that ordinary people feel now, and when he sees parents with their children, or a man with his wife, Siddhartha understands what they feel like. But this understanding does not dispel the pain of losing his son. He opens himself up to many people who come to be ferried across the river, the obstacle on their journey. Siddhartha is there to bridge them across this gap so that they may continue. Siddhartha knows that he is behaving foolishly, like the rest of the ordinary people, but he cannot make it go away. He is reduced to another state of humility, as he had been after staying in Samsara for so many years. Siddhartha does not share the lifestyle of these other people, yet he understands their passions and their desires in life. He is one of them.

One day, consumed by his grief, the old man begins to cross the river as he had done before, planning to go to Samsara to find his lost son again. The river laughs at him, and in gazing into the waves he sees his reflection staring back. Siddhartha is reminded of how much he looks like his own father, the Brahmin, and recalls how he had left when a young boy, never to see him again. "Had not his father suffered the same pain that he was now suffering for his son? Had not his father died long ago, alone, without having seen his son again? Did not he expect the same fate? Was it not a comedy, a strange and stupid thing, this repetition, this course of events in a fateful circle?" Chapter 11, pg. 107. That is why the river laughs, because Siddhartha had already done the same thing to his own father, yet now when his own son does it to him, he feels such pain and loss. It is all so silly and pointless. Everything moves in recurring circles, and people find themselves in different roles until their lives end. Even in death, they follow a path followed by so many before. The world moves in circles.

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By- kaushiki

happy listening

Young Siddhartha watches his Kamala's burial after cremation on the same hill where Vasudeva's wife was buried. Siddhartha feels a growing love for this boy and decides that his son shall stay there to live with him in the hut next to the river. The boy does not adjust very well to these new living conditions; he had been raised in Samsara and pampered by his mother. He had servants before and ate fine foods and wore rich clothes. The life of luxury and excess that Siddhartha had abandoned in the town is what his son now inwardly craves to return to; the father hopes to win his son over by love and patience, wishing that the boy will love and respect him, too.

Months pass by, yet the boy remains defiant and angry that he must live such a life amongst these two old men. He does not care that one of them is his father, for their life is boring and stupid to him. Vasudeva knows this and tries to make Siddhartha understand why his son is not happy. He says that the river has laughed as well, for Siddhartha has made another blind mistake. Now it is not his intellect but instead his emotions and heart that deceive him. Siddhartha does not listen, believing that one day the boy will hear the voice of the river that is Om and understand the cycle of life, too. He forgets his own conclusion that one cannot transfer experience to anyone else, for now he has become like the Buddha, a Samana elder, his own father the Brahmin or Kamaswmai, attempting to inflict his own understanding upon another. He has been blinded by love for this boy and has become selfish by refusing to let the boy leave in spite of Vasudeva's wise advice. He hopes that Young Siddhartha will understand everything without experiencing any hardship himself.

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By- kaushiki

happy listening

Siddhartha decides that he shall stay near the river since it holds secrets from which he may learn. He feels love for everything and recognizes himself as a part of it and not as an outsider. Colors are around him everywhere, just as before he had entered Samsara. Things make sense to him now. Siddhartha walks along the river and sees the ferryman standing in his boat and asks to be taken to the other side where he had come from so many years before. Instead of judging this man to be simple-minded, Siddhartha praises him and, offering his rich clothes as a gift, asks to remain there as the ferryman's assistant. The ferryman, named Vasudeva, agrees happily as Siddhartha reenters the hut he had slept in years before. He tells his entire life story. Vasudeva listens well, since this is what the river has taught him to do, replying to Siddhartha that the river is Siddhartha's friend and likes him. Siddhartha becomes excited since the two connect so well in their understanding, and he knows that he, too, shall learn to listen to the river like Vasudeva.

The two ferrymen go to sleep. Time passes and old Siddhartha grows older. The Brahmin's son learns to listen to the river, and his emotions continue to open up and embrace the world, without selfish desires. He begins to realize the importance of himself as a part of a greater whole. Siddhartha speaks to Vasudeva about another lesson the river teaches, that time does not exist. "The river is everywhere at the same time, at the source and at the mouth...in the ocean and in the mountains, everywhere, and that the present only exists for it, not the shadow of the past, nor the shadow of the future...Siddhartha the boy, Siddhartha the mature man and Siddhartha the old man [are] only separated by shadows, not through reality...Nothing was, nothing will be, everything has reality and presence" Chapter 9, pg. 87. The river is like Siddhartha himself, and the life of any person. It is unchanging and yet it is always changing within, deeper inside beneath the surface. He now belongs not to a group, such as the Samanas or Brahmins, but instead to everything.

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BY- Kaushiki

happy listening

Arriving again at the river he had crossed, Siddhartha stares into the water, ashamed of what he has become. He feels lost since there is nowhere left to go. He had lived amongst the people, became a lover and a merchant, yet this path was a dead end. What shall he do now? Clutching a tree at the water's edge he decides that the only solution is to drown himself, thus putting an end to his misery. The songbird of his dream returns to memory, and he thinks the bird is his inner essence that has died. He had been pure before in his youth but had come to live a life contradicting that, a life filled with sin and excess. All values seem to be lost, and Siddhartha realizes how arrogant he has been. All along he had ridiculed everyone else, but he has become one of them himself. Considering himself to be a failure, the old man prepares to fall down beneath the water, pausing to see his reflection staring up from the river's surface.

While seeing this reflection of himself in the water, Siddhartha utters the old word, Om. Just as he had an awakening on the other side of the river before going to Samsara, he awakens again, and all thoughts of suicide cease. He realizes that these thoughts only follow the same childhood path he had followed before as the Brahmin's son and as a Samana, to destroy his Self by simply destroying his body. But the Self is not in his physical body, and neither is the Atman he wanted to understand. Suicide would accomplish nothing. Exhausted by this revelation, Siddhartha falls into a deep sleep, lying there at the foot of the tree near the water. Feeling as if he has been reborn into another life, he awakens hours later. One day he has already drastically changed from the person he had been in Samsara; he recalled the word Om, the unity of Brahman the creator, and begun to find his peace.

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By- kaushiki 

happy listening 

As time goes on, Siddhartha's Samana heart remains intact, in spite of the new sensations he has awakened in his body. He becomes very similar to Kamaswami, for he obtains enough wealth to buy his own house and a garden near the river, just like Kamala. He begins to share her love of money and luxury, too. Kamala remains his only real friend, in spite of his popularity amongst the townspeople. Eventually, his Samana heart begins to fade away into memory, and Siddhartha forgets the old humble values of "thinking, waiting, and fasting." He eats excessively and begins to enjoy fine clothes and drinking wine. "Slowly, like moisture entering the dying tree trunk...so did the world and inertia creep into Siddhartha's soul; it slowly filled his soul, made it heavy, made it tired, sent it to sleep. But on the other hand, his sense became more awakened, they learned a great deal, experienced a great deal" Chapter 7, pg. 61.

His mind is a rotting tree trunk, while his body's senses rage insatiably. The inner voice of Self Siddhartha had searched to obey for so long becomes confused with the satisfaction of bodily desires. This voice had made him observe the world around him for what it was, although he felt separated from it before crossing the river and coming to this town, Samsara. Now that he has become a part of the material world, he has forgotten how everything was when viewed through the eyes of the outsider he had been before. He cannot appreciate his environment because he is a member of it; he now owns a garden and holds a job rather than being a visitor. Now others can observe and marvel at him. The quest for Atman is forgotten for now.

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Kamala remains the closest thing to an equal that he finds amongst these people, closer than even Govinda had been. She recognizes how much Siddhartha's past as a Samana and his skills of "thinking, waiting, and fasting" have influenced his outlook on the world. The young merchant still recalls the Buddha to her with admiration. Kamala knows little about the Buddha and listens to Siddhartha intently. He now calls the Buddha's followers "falling leaves," tossed about by the wind without any free will of their own. They all consent to the will of the Buddha, rather than becoming enlightened themselves. Siddhartha is away from nature and away from meditation, a member of the town now, but he remains a seeker. Although he had sworn to abandon his past and disdains it, it continues to influence his thoughts. He does not realize the extent of this until he has moved on to new things. It is only after he is no longer a Samana that the Samana teachings become important in his memory.

Kamala admires Siddhartha and sees him to be her equal in many ways. She predicts that she will become pregnant one day and have his child, even as Siddhartha grows increasingly tired of this existence. Siddhartha claims that he cannot love her and she cannot love him, for love is merely a game to them. He declares that "people like us cannot love. Ordinary people can - that is their secret." Siddhartha wants to love, but he does not know how to do it even though the simplest people in town around him do it. This frustrates Siddhartha, and his feelings of isolation increase. He does not understand love, nor can he imagine how Kamala could love him, since she has only taught him how to play games. Everything in the town just seems like a game to him. Rather than leaving because of his restlessness, Siddhartha stays in the town and more years pass by.

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