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Why did Bill Clinton survive the Lewinsky scandal? Not because of legal technicalities or partisan loyalty. Because he understood something about power that most people still don't: a nation addicted to sexual liberation cannot condemn its president for doing what it has been taught to celebrate. In this essay I follow E. Michael Jones's Libido Dominandi from the Illuminati's blueprint for soft control through blackmail and moral compromise, through Clinton's presidency, all the way to the Epstein files. The thesis is simple and devastating — the moral law is the only thing that protects the poor, and the powerful know it. That's why they work so hard to tear it down.

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Dr. E. Michael Jones returns to discuss the history of sexual revolution. We explore its connection to personal vice and political control. We go over influential figures like Adam Weishaupt, Sigmund Freud, Wilhem Reich, Claude McKay, Bill Clinton, and Jeffrey Epstein. Dr. Jones also explores the role of sexual liberation on mass entertainment, the feminist movement, Black music, psychological control, and blackmail. We touch on sexual transgression and Jewish influence as the hidden grammar of government and revolution.

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Wilhelm Reich, the pupil of Sigmund Freud and the founding father of sexual liberation, argued that sexual repression produces fascism. So why were the top ranks of the Nazi party crawling with homosexuals? In this episode, I refer to E. Michael Jones' book Libido Dominandi and René Girard's mimetic theory to show that Reich had it exactly backwards—it's not sexual repression that produces fascism and perversion, but sexual liberation. We cover Ernst Röhm's creative legal defense, Magnus Hirschfeld's blackmail files, why the Nazis burned evidence of their own degeneracy, and how the same link between homosexuality and fascism is alive and well in the dissident right today.

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What if modernity's original sin isn't colonialism or slavery, but something earlier and deeper—the looting of the Catholic Church? In this episode, I explore E. Michael Jones's claim that the Dissolution of Monasteries was a "looting operation" that financed the birth of capitalism, and I read it through René Girard's theory of the founding sacrifice: the idea that civilizations are built on blood they can't acknowledge. From Cain's murder of Abel to Romulus killing Remus to Brutus stabbing Caesar, the pattern repeats—and I argue that the Protestant destruction of Medieval Christendom fits the template exactly. The result is modern man: triumphant, progressive, moralizing, and haunted by a guilt he cannot name or confess. Nietzsche saw it: "God is dead, and we have killed him. Who will wipe this blood off us?"

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Dr. E. Michael Jones discusses how usury transforms economy and culture: conflict of usury and labor, the historical transition from feudalism to capitalism, sexual liberation and usury, and the psychology of usury. We discuss the denial of limit in the sexual and economic realms. Transition from feudalism to capitalism in the British Isles: dissolution of monasteries and the capitalist science and ideology that followed in the wake. The impact of usury today on inflation and education. And more.

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Marx promised workers had nothing to lose but their chains. But what if the real chains aren't economic—they're mimetic? In this final installment of The Anti-Manifesto, I lay out what revolution could never accomplish: a genuine escape from the tyranny of capital. Not by seizing the means of production, but by understanding that capital itself is generated by our converging desires—and that walking away is the one move the system can't counter. From the Ten Commandments read in reverse to the sadomasochistic logic of usury, from stumbling blocks that ensnare the innocent to the ascetic wisdom that breaks the spell, this is the counter-prescription to every manifesto ever written. You have nothing to lose but your idols.

The final, fifth part of a five-part series.

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Dr. E Michael Jones returns to Boreas Podcast to recount his personal history investigating and writing on the Medjugorje apparitions of the Blessed Virgin Mary, a history summarized in his 1998 book "The Medjugorje Deception: Queen of Peace, Ethnic Cleansing, and Ruined Lives." Dr. Jones communicated with highest-level representatives of US goverment and the Catholic Church during his investigative work. Our discussion touches on the suspect spirituality of the phenomena and morality of the individuals involved in promoting them to thousands of pilgrims over the decades, and on their connection to regional, global, and church politics and controversies.

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Marx titled his magnum opus Das Kapital, yet he completely botched what capital actually is. Here's the real definition: capital is the power to influence the behavior of others—and it's generated not by factories or machinery but by converging desires. The moment two people want the same fish, that fish becomes capital. If Elon Musk survives nuclear apocalypse alone in a bunker with mountains of gold and machines, his capital is exactly zero—because capital exists in relationships, not objects. This is why Marx, the ultimate "supply guy," couldn't see that the dainty lady shopping for dresses and the factory owner exploiting workers are caught in the same mimetic web. In this episode, I argue that capital has existed "since the monkeys," that both capitalists and communists worship the same materialist idol, and that the real escape isn't revolution or free markets—it's walking away from the fascination entirely.

Part 4 in a 5-part series.

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Marx got feudalism wrong. Medieval knights weren't cunning exploiters hoarding the means of production—they were sacrificial figures whose privilege was justified by their willingness to die in battle. In this episode, I trace the strange transition from sacred warfare to sacred shopping, revealing how European aristocrats literally traded away their power for diamond buckles (Adam Smith's words, not mine). What emerges is a picture Marx couldn't see: capitalism and communism aren't opposites but rival cults worshipping the same materialist idol through different rituals. The real story isn't class struggle—it's Christianity slowly weaning Western civilization off the violent sacred of war toward the (somewhat) less bloody sacred of economic competition. And the communists? They responded to this progress by lunging backward into the most archaic form of resolution: mob formation, scapegoating, and blood sacrifice on an industrial scale.

Part 3 of a 5-part series.

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In this conversation, Dr. E. Michael Jones and discuss themes from his book The Jewish Revolutionary Spirit, including the role of Christianity in shaping revolutionary movements. We explore points of the historical context of modern revolutionary rebellion. Dr. Jones contrasts righteous rebellion with sedition, critiques the impact of usury in modern society, and addresses the scapegoating of Jews. The discussion also touches on conspiracy theories, the end of the Third Republic (a concept Dr. Jones applies to the USA), and Hegel's philosophy, culminating in a reflection on faith and works in Christianity.