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bread church episodes

  • Romans: The Way We Change
    The situation in the church in Rome was a stalemate, involving Jewish and
    Gentile Christians pointing fingers at each other over theological
    differences. Paul responds pastorally to their underlying question: who’s
    right and who needs to change? By Romans 8, Paul establishes that Jesus is
    right. He then makes the case that both groups (us included) need to
    change. Change comes by the Spirit. We are energized to live as the
    righteous people we already are. Righteousness is about how we relate to
    God and one another, it’s about how we share the table. The change that God
    wants to bring is an internal one that produces outward results most
    notable in our capacity to love and share. This kind of change is not just
    up to the Spirit; we are not passive in it, nor is obedience automatic – we
    participate. As we live by the Spirit, we’re reminded of our adoption into
    God’s family where we’re made new, all history, all curses, all regrets are
    done away with and we hear again God’s love for us. And nothing can
    separate us from his love.
    37 min
  • Romans: Solution of grace.
    Having established that all of humanity - Greek, Jewish, Pagan or otherwise
    - has at its heart the brokenness of sin. Paul then depicts the glorious
    act of God righting what was wrong. Sin is a cosmic, societal, but also
    particularly personal problem and it is far more than simply moral
    performance. In Jesus God becomes the lightening rod of all human sin, and
    in his body, he gives it what it deserves - annihilation. Jesus’ death is
    not a just death at the hands of God, it is an unjust death at the hands of
    sinful humanity. Jesus is what humanity was always supposed to be -
    innocent and perfect. And in his sinlessness he takes on humanity’s sin in
    his body to destroy it on the cross forever. God’s justice is then
    gloriously displayed in raising the innocent Jesus from the dead. Death
    cannot hold the guiltless God-Man. God makes a spectacle of all the powers
    of evil - personal, religious, societal, national and supernatural -
    exposing them for what they are and robbing them on the cross of their
    power. What this means to us is that God is not angry - he never was. God
    is love. And it means all our attempts to appease him through moral or
    religious performance are futile. None of us will be good enough, but he
    is. We can simply receive the gift of sin destroyed. And it means we can be
    changed. Jesus’ death is the defining emancipation of the whole universe.
    It sets us free from all the power of sin, death and the devil, and
    restores to us his image-bearing vocation - to be his people and do his
    work.
    By Ed Flint
    41 min
  • Romans: Solution of Grace
    Having established that all of humanity - Greek, Jewish, Pagan or otherwise
    - has at its heart the brokenness of sin. Paul then depicts the glorious
    act of God righting what was wrong. Sin is a cosmic, societal, but also
    particularly personal problem and it is far more than simply moral
    performance. In Jesus God becomes the lightening rod of all human sin, and
    in his body, he gives it what it deserves - annihilation. Jesus’ death is
    not a just death at the hands of God, it is an unjust death at the hands of
    sinful humanity. Jesus is what humanity was always supposed to be -
    innocent and perfect. And in his sinlessness he takes on humanity’s sin in
    his body to destroy it on the cross forever. God’s justice is then
    gloriously displayed in raising the innocent Jesus from the dead. Death
    cannot hold the guiltless God-Man. God makes a spectacle of all the powers
    of evil - personal, religious, societal, national and supernatural -
    exposing them for what they are and robbing them on the cross of their
    power. What this means to us is that God is not angry - he never was. God
    is love. And it means all our attempts to appease him through moral or
    religious performance are futile. None of us will be good enough, but he
    is. We can simply receive the gift of sin destroyed. And it means we can be
    changed. Jesus’ death is the defining emancipation of the whole universe.
    It sets us free from all the power of sin, death and the devil, and
    restores to us his image-bearing vocation - to be his people and do his
    work.
    41 min
  • Romans: Freedom from Judgement
    For many people the opening chapter of Romans has appeared to be Paul
    having a judgmental screaming rant against the terrible disgusting
    immorality of people. And people have often written themselves into it as
    objects of his, and therefore God’s, disgust. But rather than Paul’s
    primary purpose being to beat up on pagan idolaters, ultimately his goal is
    to expose more pressing issues of judgmental attitudes amongst those he
    is writing to. Paul’s point is not to shame anyone. Rather he is simply but
    deftly exposing a universal truth: all of us have varying degrees of
    brokenness at our heart, and none of us is immune. Jesus, gloriously,
    wonderfully, kindly, lovingly, and powerfully has come to set us free from
    it all. He’s the only one who can do it. And he has done it. This is
    the extraordinary good news of the gospel.
    35 min
  • Courage is calling.
    It takes courage to be a Canaanite woman who crosses the border of Tyre and
    Sidon and approach a rabbi to ask for mercy. The story of the Canaanite
    mother who demonstrates faith in Jesus is a compelling narrative of
    courage. She believes in the identity and authority of Jesus over demons
    and disease so she courageously asks him to heal her daughter. When Jesus
    sees her persistent faith, he does as she wishes. It takes courage to call
    out for mercy. it takes courage to have faith in God’s vision for
    wholeness, flourishing, and justice. It take courage put faith into action
    and approach God for what we need. When we do, we become conduits for
    mercy.
    By Inés Velásquez-McBryde
    35 min
  • Courage is Calling
    It takes courage to be a Canaanite woman who crosses the border of Tyre and
    Sidon and approach a rabbi to ask for mercy. The story of the Canaanite
    mother who demonstrates faith in Jesus is a compelling narrative of
    courage. She believes in the identity and authority of Jesus over demons
    and disease so she courageously asks him to heal her daughter. When Jesus
    sees her persistent faith, he does as she wishes. It takes courage to call
    out for mercy. it takes courage to have faith in God’s vision for
    wholeness, flourishing, and justice. It take courage put faith into action
    and approach God for what we need. When we do, we become conduits for
    mercy.
    35 min
  • Calling: Jesus the prophet.
    Prophecy is what God wants to say to people. It is not so much about the
    future as it is the here and now. It is more forth-telling, than it is
    fire-telling. Jesus not only spoke but acted prophetically. His arrival in
    Jerusalem, his cleansing of the temple and his cursing of a fig tree were
    all dramatic prophetic actions packed with meaning. Jesus declared to the
    people of Jerusalem that he had arrived as the king of his kingdom and so
    offered a choice between siding with the failed religious rule of the time
    or with his new world order- the kingdom of heaven. We’re all called to
    eagerly desire the gifts of the spirit especially the gift of prophecy. And
    when we prophesy we’re doing the same as Jesus did- speaking the words of
    God which encourage people to orientate their lives around Jesus, who is
    for them and loves them and wants them to thrive.
    By Ed Flint
    41 min
  • Calling: Jesus the Prophet
    Prophecy is what God wants to say to people. It is not so much about the
    future as it is the here and now. It is more forth-telling, than it is
    fire-telling. Jesus not only spoke but acted prophetically. His arrival in
    Jerusalem, his cleansing of the temple and his cursing of a fig tree were
    all dramatic prophetic actions packed with meaning. Jesus declared to the
    people of Jerusalem that he had arrived as the king of his kingdom and so
    offered a choice between siding with the failed religious rule of the time
    or with his new world order- the kingdom of heaven. We’re all called to
    eagerly desire the gifts of the spirit especially the gift of prophecy. And
    when we prophesy we’re doing the same as Jesus did- speaking the words of
    God which encourage people to orientate their lives around Jesus, who is
    for them and loves them and wants them to thrive.
    41 min
  • Calling: Jesus the teacher.
    Jesus spent his whole ministry teaching his disciples and the crowds what
    it meant to follow him. In those day it was not uncommon to gather around a
    rabbi’s teaching, but what Jesus taught WAS uncommon. His kingdom doesn’t
    always sound like the solid ground we want to build our lives on, which is
    what the Wise and Foolish builder parable at the end of Sermon on the
    Mount was supposed to illustrate. Do we want to believe that meekness,
    service, self-sacrificing and peacemaking are the key to following him?
    Loving our enemies? Not always our favorite, most easily applied parts of
    the gospel. And yet any path to unity that includes diversity must
    understand the real kingdom work of learning how to overcome our fallen,
    human, tribal conflict patterns, and find His path back to love.
    By Hannah Flint
    45 min
  • Calling: Jesus the Teacher
    Jesus spent his whole ministry teaching his disciples and the crowds what
    it meant to follow him. In those day it was not uncommon to gather around a
    rabbi’s teaching, but what Jesus taught WAS uncommon. His kingdom doesn’t
    always sound like the solid ground we want to build our lives on, which is
    what the Wise and Foolish builder parable at the end of  Sermon on the
    Mount was supposed to illustrate. Do we want to believe that meekness,
    service, self-sacrificing and peacemaking are the key to following him?
    Loving our enemies? Not always our favorite, most easily applied parts of
    the gospel. And yet any path to unity that includes diversity must
    understand the real kingdom work of learning how to overcome our fallen,
    human, tribal conflict patterns, and find His path back to love.
    45 min

About bread church

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Weekly talks from bread, in Hollywood, CA.

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