The Bodhisattva Avalokiteshvara/Kanzeon is beloved for their omniscient, compassionate awareness to the cries of the world. Keeping them in mind, Sangha members name aloud some of what we are bearing witness to in today's world. How do we remain aware and open-hearted to the state of things, while staying committed to our Bodhisattva vow to liberate all beings? How can we bear witness even though there may be nothing we can do?

Sangha As The Next Buddha

Particularly in Soto Zen, our central practice of Shikantaza - just sitting - the method of no-method - can be challenging. How can we steer away from dullness, dreaminess, and scattered thoughts? Luckily there are many ways in which we can stay more engaged and wholehearted in our Zazen. Domyo and Sangha members share helpful thoughts, tips, and methods.

In this episode Domyo continues a discussion around Zen practice and our relationship to the natural world.

Social relationships can be very challenging to our practice. It's common for people to feel a sense of lack, rejection or inadequacy. How can we stay connected to one another and feel mutual acceptance and belonging? It starts with realizing everyone around you is suffering, and meeting them where they are - acknowledging their own inherent goodness and value, with a sense of responsibility and compassion for them as if they were our only child. When we adopt the attitudes of a Buddha, we transform ourselves and the world.

In this class discussion Domyo leads the class through exercises to help us re-imagine our relationship to the natural world focusing on excerpts from David Hinton's writing "Wild Mind, Wild Earth: Our Place in the Sixth Extinction" as well as images and metaphors taken from Dogen's Mountains and Waters Sutra.

This chant is recited daily in Soto Zen monasteries and temples around the world - there are only a handful of Buddhist scriptures we honor in that way. Our teacher clarifies its meaning, line by line. Why is it so important? How does it relate to our Bodhisattva Vows? This teaching is about how relative and absolute aspects of reality aren't really separate.

Based on finding a potential new Zendo property, plus the recently successful fundraising effort, Domyo describes our shared vision and the role of trust through the eyes of Dharma. Sangha members express their feelings of community support, connection and gratitude as we navigate toward owning a place where we can go - "where everybody knows your name."

Pamela Ayo Yetunde writes in Casting Indra's Net: Fostering Spiritual Kinship and Community: "Mobbery is a process that centers on anger, energy, and power—it is the aggregation of personal anger into a collective anger that develops a power far beyond that of individuals. Mobbery entails using the energy of anger to find people who are angry about the same things you're angry about, then together harnessing this anger in ways that place blame on others. By taking no responsibility for soothing one's own anger and projecting blame collectively onto groups identified as "other," a new shared reality is created and allowed to harden. The more that angry people gather and strengthen one another, the more their sense of power intensifies. Those identified as others are vilified and attacked, and this is repeated over and over again. This dynamic builds momentum while demonstrating how the power of anger can be exerted on others and how such acts can be interpreted as victories."

In a Koan from Hongzhi's Book of Serenity, two Dharma brothers engage in a conversation. As one sweeps the ground, the other challenges him, observing: "Too Busy!" This feeling of "busyness" is a state that is relatable to many of us. In this talk, Sangha members share what characterizes busyness, and also what characterizes activity without a sense of busyness. How can we be still even in the midst of all of our commitments, activities, and challenges?