Karl Ihfe begins the Advent season by examining the challenge of waiting, particularly how God's people waited 400 years between the Old Testament prophecies and the fulfillment of God's promise to send a Messiah. During this silence, many likely wondered if God had forgotten them or if His promises were merely myths. Yet God's "impossible plan" unfolded through ordinary people—a young girl named Mary and a carpenter named Joseph—who chose to believe despite the impossibility of their situation.

The sermon highlights how Mary and Joseph "borrowed courage" by remembering God's faithfulness throughout history. When the angel declared, "nothing is impossible with God" (Luke 1:37), it was an invitation to remember how God had worked impossibly throughout Scripture—from Abraham and Sarah's child in old age to the parting of the Red Sea. As we celebrate Advent, we too are invited to hope in the seemingly impossible promise of Christ's return, remembering that the God who fulfilled His promise in the first coming will be faithful to complete what He started.

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Dr. David Fraze explores how generosity serves as a powerful witness to the world in his sermon "Overflow: The Witness of Generous Living." Using a children's demonstration with pennies and the song "Love is something if you give it away," he establishes that generosity isn't about personal gain but about mission. Dr. Fraze contrasts the kingdom values of service (John 13) with the misinterpreted prosperity gospel, emphasizing that God promises to meet our needs, not necessarily our wants.

Through stories like the Good Samaritan, John D. Rockefeller's transformation, and personal anecdotes, Dr. Fraze illustrates how even small acts of generosity—returning a jacket, giving an unexpected tip, or simply offering a smile—can profoundly impact others. He challenges listeners to examine their motivations for giving, asking whether they seek to preserve their own legacy or point others to Christ. As 2 Corinthians 9:11-12 teaches, our generosity results in thanksgiving to God and serves as a testimony that extends beyond church walls.

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In this sermon, Dr. Jordan Tatum begins by acknowledging how our culture conditions us to be selfish through advertising and cultural messages that tell us to prioritize our own desires and needs. He then examines Jesus's teaching in Luke 20-21, where Jesus contrasts the selfish religious leaders who "devour widows' houses" with a poor widow who gave everything she had.

Dr. Tatum highlights a profound truth: "The value of the gift is not in the amount given. The value of the gift is in how much it costs me." From this foundation, he offers three progressive challenges: give something (for everyone), give generously (for those already giving), and give sacrificially (the highest level). He concludes by pointing to Jesus Christ as our ultimate example of sacrifice, reminding us that God "would not spare anything, including his own son, to bring us back to him," and invites us to respond with the same sacrificial spirit.

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In this sermon launching the "Overflow" series, Karl Ihfe examines the connection between grace and generosity through the lens of 2 Corinthians 8. He establishes that grace is the source of generosity, pointing to how God always gives first—"For God so loved the world that he gave" (John 3:16). The Macedonian churches exemplify this principle, as they gave generously despite their extreme poverty because they had first experienced God's transformative grace.

Karl highlights Paul's surprising equation: severe trial + overflowing joy + extreme poverty = rich generosity. This counterintuitive formula works because true joy isn't dependent on circumstances but flows from grace. As he states, "Joy doesn't come from what's in our wallet. It comes from who's in our heart." Following Christ's example—who "though he was rich, yet for your sake he became poor" (2 Corinthians 8:9)—we're called to let grace overflow into sacrificial generosity that matures us and becomes contagious to others. Karl challenges us to respond not by asking "How much should I give?" but rather "How much have I been given?"

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On Remembrance Sunday, Karl Ihfe guides the Broadway congregation through a meaningful reflection on the Christian understanding of death and resurrection. Drawing from 1 Thessalonians 4 and John 11, Karl emphasizes that our hope isn't merely in a future event but in a person—Jesus Christ, who declared "I am the resurrection and the life" (John 11:25). This transforms our understanding from resurrection as a distant future event to a present reality in the person of Jesus.

Karl reminds us that Paul doesn't tell believers not to grieve, but rather that we "may not grieve as others do who have no hope" (1 Thessalonians 4:13). Christians grieve deeply because we love deeply, but our grief is infused with hope because death doesn't have the final word. The sermon culminates in a moving ritual where the names of departed saints are spoken, a bell is rung, and candles are lit—affirming that though we miss our loved ones, they are with Jesus, and one day "every name we're about to speak is going to rise again."

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In the concluding message of "The Domino Effect" series, Karl Ihfe explores Ephesians 6 where Paul instructs believers to "be strong in the Lord and in his mighty power" (Ephesians 6:10). Ihfe draws a parallel between the Mandalorian creed "This is the way" and the early Christians who were known as followers of "the Way" before the term Christian was coined.

Ihfe explains that Paul's description of the armor of God—the belt of truth, breastplate of righteousness, shoes of the gospel of peace, shield of faith, helmet of salvation, and sword of the Spirit—isn't merely preparation for battle but a way of life. This armor represents different aspects of Christian living that Paul has been teaching throughout Ephesians. The real enemy, Paul emphasizes, is not "flesh and blood" but spiritual forces working against God's kingdom. Prayer completes the armor, keeping believers connected to God's strength and aligned with His heart.

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Karl Ihfe continues the "Domino Effect" series by examining Ephesians 4, focusing on the pivotal decision of who we choose to follow. Drawing from Paul's letter, Ihfe contrasts two paths: the way of the Gentiles, characterized by "futility of thinking," darkened understanding, and insatiable desires, versus the way of Jesus, which leads to renewal and transformation.

Ihfe explains that following Jesus means "putting off the old self" and "putting on the new self" as described in Ephesians 4:22-24. This transformation manifests in practical ways: speaking truthfully, managing anger appropriately, working honestly to share with others, using words that build up rather than tear down, and replacing bitterness with kindness and forgiveness. Ihfe challenges the congregation to become "radical encouragers" who reflect God's character in their daily interactions, reminding them that their decision about who to follow will impact every aspect of their lives and relationships.

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In this sermon on unity from the "Domino Effect" series, Karl explores how Paul's letter to the Ephesians reveals unity as God's plan from the beginning. Drawing from Ephesians 1:10, he explains that God's purpose was "to bring unity to all things in heaven and earth under Christ." While the world naturally tends toward division and decay, Christ came to create "one new humanity" (Ephesians 2:15) by breaking down barriers between people.

Karl emphasizes that unity doesn't mean uniformity—like four-part harmony in singing, unity harnesses our differences for God's kingdom. Paul instructs believers to "keep the unity of the Spirit" (Ephesians 4:3) through humility, gentleness, patience, and bearing with one another in love. The challenge for Christians today is to prioritize unity over being right, to speak truth in love, and to remember that our unity is built not on opinions or preferences but on our shared identity in Christ, who is the "one Lord" over all.

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In this installment of the "Domino Effect" series examining Ephesians, Karl Ihfe explores Paul's vision of prayer as revealed in three prayers found in chapters one, three, and six. Ihfe contrasts our often limited, comfort-focused prayers with Paul's expansive prayers that remind believers of the extraordinary power available to them—"the same as the mighty strength he exerted when he raised Christ from the dead" (Ephesians 1:19-20). Paul prays for spiritual wisdom, enlightened hearts, and a deep understanding of Christ's love that surpasses knowledge.

Ihfe challenges us to consider whether our prayers reflect an awareness of this resurrection power or if we've settled for prayers centered on comfort and entertainment. Drawing from his recent travels to Kenya and North Africa, he shares how believers in challenging contexts are experiencing God's transformative work despite difficulties. He invites the Broadway church to pray with kingdom perspective, asking God to use them to make a difference in Lubbock rather than limiting what God might do through them.

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Chad Hammond examines Ephesians 2 and its powerful message about Christ as our peace who has destroyed the dividing walls of hostility. He explains that the Hebrew concept of peace (shalom) is far more than the absence of conflict—it represents wholeness, fullness, and justice. Through historical context, Hammond shows how the temple's physical barriers separated Gentiles, women, and others from full access to God, creating a system of limited belonging.

The heart of the sermon reveals how Christ's sacrifice has radically transformed this reality. As Ephesians 2:19 declares, "Consequently, you are no longer foreigners and strangers, but fellow citizens with God's people and also members of his household." We who were once excluded have not merely been given citizenship but have been invited into God's family and become the very dwelling place of God's Spirit. Hammond challenges the church to embody this inclusive peace by breaking down barriers that prevent others from experiencing God's love, becoming the first "domino" in a chain reaction of reconciliation in our divided world.

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