Karl Ihfe examines 2 Samuel 9, where King David seeks out Mephibosheth, Jonathan's crippled son, to show him kindness. This story reveals three essential qualities of compassion that made David a man after God's own heart. First, compassion is personal—David called Mephibosheth by name, restoring dignity to someone who saw himself as "a dead dog." Second, compassion is active—David didn't just feel sorry for Mephibosheth but gave him land, servants, and a permanent place at the royal table.

Finally, compassion is born out of love—David's actions flowed from his deep love for Jonathan that even death couldn't diminish. Ihfe connects this to Jesus's compassion in the Gospels and challenges the congregation to learn someone's name this week, take action for one person, and remember that true compassion flows naturally from those who understand how much they've been forgiven, as Jesus taught in Luke 7:47: "whoever has been forgiven little loves little."

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Jeremy Smith, the college minister at Broadway Church of Christ, shared how Atlas Campus Fellowship has been diligently preparing for returning college students with numerous welcome events planned. He presented Atlas's vision to become "the most welcoming college ministry in Lubbock, Texas through radical hospitality," where every student feels "personally invited and genuinely seen." This vision is summarized in their motto: "find home."

Jeremy highlighted the unique challenges college students face: newfound independence, forming identities, competing worldviews, and different pressures depending on their school environment. Using the example of Apollos from Acts 18, he illustrated how the early church didn't treat young believers as "almost Christians" but instead welcomed them, taught them "more adequately," and empowered them for ministry. Jeremy challenged the congregation to overcome the subconscious barrier of seeing college ministry as less valuable because students' time is temporary, reminding them that everyone shares responsibility for creating a welcoming church where people can find home.

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Karl Ihfe explores the devastating relational brokenness in David's family from 2 Samuel 13, where David's failure to act at critical moments led to catastrophic consequences. Despite David's love for his children, he failed at three crucial crossroads: he wouldn't confront Amnon after raping Tamar, he refused to truly listen to Absalom after years of estrangement, and he didn't speak the necessary words until after Absalom's death when all he could say was "my son, my son."

Ihfe challenges us to recognize similar crossroads in our own relationships, emphasizing that love requires more than feelings—it demands courageous action. Whether confronting difficult situations, truly listening to others, or speaking words that need to be said (like "I'm sorry" or "I forgive you"), we must act before regret sets in. The sermon concludes by pointing to Jesus as "the living Word" (John 1:14) who doesn't just feel love but actively intervenes in our lives.

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In this sermon, Karl Ihfe addresses sin as the most destructive force humanity has ever faced, using David's moral failure with Bathsheba as a powerful case study. Ihfe identifies four crucial crossroads in David's journey: the spiritual drift that led him to remain in Jerusalem "at the time when Kings go off to war" (2 Samuel 11:1), his decision to ignore spiritual warning lights when informed Bathsheba was married, his refusal to repent when consequences began appearing, and finally facing God's judgment through Nathan the prophet.

The sermon emphasizes how sin spreads like a disease when left unchecked, leading David from adultery to murder and deception. Yet when confronted with the powerful words "You are the man," David's heart softened and he confessed, "I have sinned against the Lord" (2 Samuel 12:13). Ihfe concludes by reminding the congregation that while sin has consequences, God's grace offers hope for transformation—embodying the church's motto that "everybody is welcome, nobody is perfect, but anything is possible" through Christ.

In this sermon, Nolan Maples examines David's generous heart as revealed in 1 Chronicles 28-29. Though David's dream of building God's temple was denied because he was "a man of war," he still gave his entire personal treasury—an estimated 225,000 pounds of gold and 525,000 pounds of silver—to ensure his son Solomon could complete the project. Nolan emphasizes that generosity isn't about what we give but where we give from, citing David's words in 2 Samuel 24:24: "I will not offer burnt offerings to the Lord my God which cost me nothing."

Nolan shares three studies demonstrating how generosity increases joy and happiness, from toddlers sharing candy to college students helping others. This reflects the Biblical truth that generosity leads to wholehearted joy, as seen when "the people rejoiced because they had offered so willingly" (1 Chronicles 29:9). Ultimately, David's generosity points to Christ's greater sacrifice—not giving wealth but His body and blood. The sermon concludes with the powerful reminder from David's prayer that "all is yours," teaching us that recognizing God's ownership makes generosity natural.

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Josh Jaynes explores the tension between our understanding of God's holiness and Jesus' willingness to be with sinners. He challenges the common teaching that "God cannot be around sin," noting how Jesus (who is God) was consistently comfortable around sinners - so much so that religious leaders criticized Him for it. Josh introduces the concept of the "psychology of disgust" and "negativity bias" that causes us to create distance from people we view as impure or contaminating.

Through the parable of the Good Samaritan, Josh highlights how Jesus deliberately chose a Samaritan - someone Jews found utterly disgusting - as the hero who crossed boundaries to show mercy. He quotes Dietrich Bonhoeffer, suggesting we must "regard people less in light of what they do or omit to do, and more in light of what they suffer." Josh concludes that God always bridges the gap to be with us, and likewise calls us to stop dehumanizing others and instead cross divides to be present with those from whom we might naturally distance ourselves.

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Karl Ihfe continues the "Heart of a King" series by examining David's heart of hope during his most discouraging season. Using 1 Samuel 21-30, Ihfe traces how David lost everything—his job, security, family, mentor, and friends—and found himself hiding in caves as a fugitive. When David's men threatened to stone him after the raid on Ziklag, Scripture tells us "David strengthened himself in the Lord" (1 Samuel 30:6).

Ihfe outlines four spiritual practices David employed to maintain hope: being honest with God through lament (Psalm 142), taking positive action when God directs it, resisting temptation to take moral shortcuts (as when David refused to kill Saul in the cave), and finding ultimate refuge in God alone. Ihfe concludes by connecting David's cave experience to Jesus' own suffering and resurrection, reminding us that "caves are where God resurrects dead stuff," giving us hope in our darkest moments.

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Karl Ihfe delves into the topic of spiritual friendship, using the Biblical relationship between David and Jonathan as a prime example. He highlights how their covenant friendship became an anchor for David's soul, even amidst difficult circumstances with King Saul. The sermon explores three key questions: What is a spiritual friend? How do we find one? And is it worth the effort?

Ihfe defines a spiritual friend as someone who helps us pay attention to God and challenges us to live up to our calling. He suggests that finding such friends requires prayer, putting ourselves in positions to meet like-minded people, and carefully testing potential friendships. While acknowledging that deep spiritual friendships are rare and can lead to heartbreak, Ihfe argues they are ultimately worth pursuing for their life-changing potential.

He concludes by drawing a parallel between Jonathan's willingness to give up his claim to the throne for David and Jesus' sacrifice to become a friend to sinners. He encourages the congregation to take steps toward cultivating these transformative friendships, emphasizing their power to help us become the people God created us to be.

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In this sermon, Nolan Maples explores the concept of spiritual decay by comparing the lives of Saul and David. He identifies three stages of decay in Saul's life: tolerating a loss of intimacy with God, accepting poisoned relationships, and betraying core values. Maples uses Scripture, particularly from 1 Samuel, to illustrate these points, showing how Saul's spiritual decline led to his tragic end.

Conversely, Maples presents David as a model of spiritual formation, emphasizing his repentant heart and desire for a clean heart from God. He references Psalm 51:10, where David prays, "Create in me a clean heart, O God, and renew a steadfast spirit within me." Maples encourages listeners to examine their own lives for signs of spiritual decay and to seek God's cleansing and renewal, emphasizing the importance of community and honest self-reflection in this process.

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