<span title="18:1 The word that came to Jeremiah from the LORD: 18:2 'Come, go down to the potter's house, and there I will let you hear my words.' 18:3 So I went down to the potter's house, and there he was working at his wheel. 18:4 The vessel he was making of clay was spoiled in the potter's hand, and he reworked it into another vessel, as seemed good to him. 18:5 Then the word of the LORD came to me: 18:6 Can I not do with you, O house of Israel, just as this potter has done? says the LORD. Just like the clay in the potter's hand, so are you in my hand, O house of Israel. 18:7 At one moment I may declare concerning a nation or a kingdom that I will pluck up and break down and destroy it, 18:8 but if that nation, concerning which I have spoken, turns from its evil, I will change my mind about the disaster that I intended to bring on it. 18:9 And at another moment I may declare concerning a nation or a kingdom that I will build and plant it, 18:10 but if it does evil in my sight, not listening to my voice, then I will change my mind about the good that I had intended to do to it. 18:11 Now, therefore, say to the people of Judah and the inhabitants of Jerusalem: Thus says the LORD: Look, I am a potter shaping evil against you and devising a plan against you. Turn now, all of you, from your evil way, and amend your ways and your doings.">Sandy and Adrian discuss Jeremiah 18:1-11 and <span title="139:1 O LORD, you have searched me and known me. 139:2 You know when I sit down and when I rise up; you discern my thoughts from far away. 139:3 You search out my path and my lying down, and are acquainted with all my ways. 139:4 Even before a word is on my tongue, O LORD, you know it completely. 139:5 You hem me in, behind and before, and lay your hand upon me. 139:6 Such knowledge is too wonderful for me; it is so high that I cannot attain it. 139:13 For it was you who formed my inward parts; you knit me together in my mother's womb. 139:14 I praise you, for I am fearfully and wonderfully made. Wonderful are your works; that I know very well. 139:15 My frame was not hidden from you, when I was being made in secret, intricately woven in the depths of the earth. 139:16 Your eyes beheld my unformed substance. In your book were written all the days that were formed for me, when none of them as yet existed. 139:17 How weighty to me are your thoughts, O God! How vast is the sum of them! 139:18 I try to count them -- they are more than the sand; I come to the end -- I am still with you.">Psalm 13<span title="139:1 O LORD, you have searched me and known me. 139:2 You know when I sit down and when I rise up; you discern my thoughts from far away. 139:3 You search out my path and my lying down, and are acquainted with all my ways. 139:4 Even before a word is on my tongue, O LORD, you know it completely. 139:5 You hem me in, behind and before, and lay your hand upon me. 139:6 Such knowledge is too wonderful for me; it is so high that I cannot attain it. 139:13 For it was you who formed my inward parts; you knit me together in my mother's womb. 139:14 I praise you, for I am fearfully and wonderfully made. Wonderful are your works; that I know very well. 139:15 My frame was not hidden from you, when I was being made in secret, intricately woven in the depths of the earth. 139:16 Your eyes beheld my unformed substance. In your book were written all the days that were formed for me, when none of them as yet existed. 139:17 How weighty to me are your thoughts, O God! How vast is the sum of them! 139:18 I try to count them -- they are more than the sand; I come to the end -- I am still with you.">9:1-6, 13-18 <span title="1:1 Paul, a prisoner of Christ Jesus, and Timothy our brother, To our beloved coworker Philemon, 1:2 to Apphia our sister, to Archippus our fellow soldier, and to the church in your house: 1:3 Grace to you and peace from God our Father and the Lord Jesus Christ. 1:4 I thank my God always when I mention you in my prayers, 1:5 because I hear of your love for all the saints and your faith toward the Lord Jesus. 1:6 I pray that the partnership of your faith may become effective as you comprehend all the good that we share in Christ. 1:7 I have indeed received much joy and encouragement from your love, because the hearts of the saints have been refreshed through you, my brother. 1:8 For this reason, though I am more than bold enough in Christ to command you to do the right thing, 1:9 yet I would rather appeal to you on the basis of love--and I, Paul, do this as an old man and now also as a prisoner of Christ Jesus. 1:10 I am appealing to you for my child, Onesimus, whose father I have become during my imprisonment. 1:11 Formerly he was useless to you, but now he is indeed useful to you and to me. 1:12 I am sending him, that is, my own heart, back to you. 1:13 I wanted to keep him with me so that he might minister to me in your place during my imprisonment for the gospel, 1:14 but I preferred to do nothing without your consent in order that your good deed might be voluntary and not something forced. 1:15 Perhaps this is the reason he was separated from you for a while, so that you might have him back for the long term, 1:16 no longer as a slave but more than a slave, a beloved brother--especially to me but how much more to you, both in the flesh and in the Lord. 1:17 So if you consider me your partner, welcome him as you would welcome me. 1:18 If he has wronged you in any way or owes you anything, charge that to me. 1:19 I, Paul, am writing this with my own hand: I will repay it. I say nothing about your owing me even your own self. 1:20 Yes, brother, let me have this benefit from you in the Lord! Refresh my heart in Christ. 1:21 Confident of your obedience, I am writing to you, knowing that you will do even more than I ask.">Philemon 1:1-21 and <span title="14:25 Now large crowds were traveling with him, and he turned and said to them, 14:26 'Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple. 14:27 Whoever does not carry the cross and follow me cannot be my disciple. 14:28 For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? 14:29 Otherwise, when he has laid a foundation and is not able to finish, all who see it will begin to ridicule him, 14:30 saying, 'This fellow began to build and was not able to finish.' 14:31 Or what king, going out to wage war against another king, will not sit down first and consider whether he is able with ten thousand to oppose the one who comes against him with twenty thousand? 14:32 If he cannot, then while the other is still far away, he sends a delegation and asks for the terms of peace. 14:33 So therefore, none of you can become my disciple if you do not give up all your possessions.">Luke 14:25-33.

Sandy and Adrian discuss Jeremiah 18:1-11 and Psalm 139:1-6, 13-18 Philemon 1:1-21 and Luke 14:25-33.

Sandy and Adrian discuss Jeremiah 18:1-11&nbsp;and&nbsp;Psalm 139:1-6, 13-18 Philemon 1:1-21 and&nbsp;Luke 14:25-33.

C239 Pentecost 13

By the Well is a weekly lectionary-based podcast for preachers. Each week we take a deep dive into some of the texts from the Revised Common Lectionary, exploring their ancient setting and how we might preach them today. We aim to take the Bible seriously, but not literally, bringing the best biblical scholarship into conversation with lived experience, pastoral need, and theology.

Our name, By the Well, is a nod to the Samaritan woman in John 4. In many ways she is an ordinary woman, perhaps on the margins of her community. When she encounters Jesus during her daily task of drawing water at the well, it transforms her and her faith. In discovering the “living water” that is Christ, she becomes a preacher and evangelist for her community, bringing them to encounter the good news of God for themselves.

- Fran and Robyn (co-founders)

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By the Well is a weekly lectionary-based podcast for preachers. Each week we take a deep dive into some of the texts from the Revised Common Lectionary, exploring their ancient setting and how we might preach them today. We aim to take the Bible seriously, but not literally, bringing the best biblical scholarship into conversation with lived experience, pastoral need, and theology. Our name, By the Well, is a nod to the Samaritan woman in John 4. In many ways she is an ordinary woman, perhaps on the margins of her community. When she encounters Jesus during her daily task of drawing water at the well, it transforms her and her faith. In discovering the “living water” that is Christ, she becomes a preacher and evangelist for her community, bringing them to encounter the good news of God for themselves. - Fran and Robyn (co-founders)

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