When the earthquake opens every door and every chain falls loose, Paul and Silas don’t run. That inexplicable refusal — we are all here — is what converts a jailer, and what might yet convert us.

The sermon was delivered by Rev. Victor A. Floyd on Sunday, April 26, 2026.

The scripture reading was from Acts 16:16–34.

Paul’s conversion is one of the most dramatic stories in scripture. But if you had told 20 year old Paul that 2000 years later we would know him as the most prolific writer about Jesus, he would not have believed it. What a second act! Do we give people space to live their second acts? Or do we decide that what we already know of them is all we need to know?

The sermon was delivered on Sunday, April 19, 2026 by Rev. Marci A. Glass

The scripture reading was from Acts 9: 1–19a.

On this Confirmation Sunday, we read about Thomas, the disciple who doubted and would not believe until he saw Jesus with his own eyes. He is usually viewed negatively, but certainity is the very opposite of faith. Without our doubts, how can we profess to have faith? Join us this Sunday and bring your faith and your doubts!

The sermon was delivered by Rev. Joann Lee on Sunday, April 12, 2026.

The scripture reading was from John 20:19–31.

On this Confirmation Sunday, we read about Thomas, the disciple who doubted and would not believe until he saw Jesus with his own eyes. He is usually viewed negatively, but certainity is the very opposite of faith. Without our doubts, how can we profess to have faith? Join us this Sunday and bring your faith and your doubts!

The sermon was delivered by Rev. Joann Lee on Sunday, April 12, 2026.

The scripture reading was from John 20:19–31.

On this Confirmation Sunday, we read about Thomas, the disciple who doubted and would not believe until he saw Jesus with his own eyes. He is usually viewed negatively, but certainity is the very opposite of faith. Without our doubts, how can we profess to have faith? Join us this Sunday and bring your faith and your doubts!

This sermon was delivered by Rev. Joann Lee on Sunday, April 12, 2026.

The scripture reading was from John 20:19–31.

Mary went to the tomb on Easter morning while it was still dark. She encountered the living Christ not after day had dawned, not when things were looking hopeful, but while it was still dark. What might the Easter story have to say to our world today? Where is resurrection in our midst?

The sermon was delivered on Easter Sunday, April 5, 2026 by Rev. Marci A. Glass.

The scripture reading was from John 20:1-18.

The sermon was delivered by Rev. Joann H. Lee on Good Friday, April 3, 2026.

The scripture readings were from Isaiah 53:1–5, 53:6–9 , and John 19:23–42.

What we get before Palm Sunday in John’s gospel is the story of people who are ALL IN, saying enough is enough if a culture of violence wants to keep people in their graves. Enough is enough if generosity and abundance are scorned. Enough is enough if talking about new life is threatening to people in power . They lead us to the parade with the reminder to give it all away for love.

The sermon was delivered by Rev. Marci Glass on Sunday, March 29, 2026.

The scripture readings were from John 12:1-27 and John 19:16b-22.

In this passage from John's gospel, we're reminded that while the occupying Roman government murdered Jesus, they did so with the encouragement of Jesus' own people. What does this story have to say for how we live together, how we acknowledge our mistakes, and how we are called to be faithful today?

Rev. Marci Glass delivered the sermon was on Sunday, March 22, 2026.

The scripture reading was from John 19:1–16a.

After Pilate examines Jesus, he finds no fault in him. And yet, he offers the crowd a choice any way: release Jesus or Barabbas? The crowd chooses Barabbas, a convicted criminal over Jesus. How do we continue to choose Barabbas over Jesus still today? Come worship with us as we try to make good choices that reflect Christ's love and peace. 

Rev. Joann Lee delivered this sermon on Sunday, March 15, 2026.

The preceding scripture reading was from John 18: 28–40.