I John is to the Gospel of John as Acts is to Luke. Luke and John tells us about Jesus' ministry, his death, and his resurrection. Acts and I John helps us understand why that has made a difference in our world and in our lives. Today we begin our series on 1 John and the call to knowing yourself.

Jesus Said, "I am the Way, the Truth, and the Life." Do you understand what this means? The disciples were busy asking lots of questions but they will eventually discover that Jesus was giving the all the answers in that one sentence. You just have to understand Jesus to know what it means.

This Easter sunday we are exploring the I AM saying from the 11th chapter of John where Jesus raises Lazarus from the dead. Jesus tells Mary and Martha, "I am the Resurrection and the life." What does he mean by "the life." Let's explore where Jesus appears to the disciples.

"I am the true Vine." This is the fifth of Jesus' I Am saying in the gospel of John. Jesus' first sign in John is creating wine out of water at a wedding in Cana. Like many of the other saying, it has toos in the Old Testament.

This is the fourth sunday in Lent and the fourth sunday in our Sermon Series, " I Am." Today, we look at the 10th Chapter of John once again for the second I Am saying - I Am the Good Shepherd. What is a good shepherd compared to a bad shepherd? Ezekiel 34 makes it clear.

Today we explore Jesus' saying, "I am the gate." Do you know that gates are mentioned over 400 times in the Bible? The vulnerability and strength of a fortress is found in the gate.

Jesus declares in Chapter Eight of the Gospel of John, "I am the Light of the World." How important is light? We also look at one of his seven signs where he brings light to a blind man's eyes.

On this first Sunday of Lent, we begin a new series on the seven I Am sayings of Jesus and the seven signs of Jesus. Today, we look at John 6 which contains the "I am bread of life," and the feeding of the five thousand.

Alll the previous covenant led us to this new Covenant. It was not made with words, it was made with flesh and blood. His name is Jesus and he is fully human and fully divine, God's word incarnate. He is the ultimate self-revelation of God. Redemption is not possible for us all.

This week we will look at the timing of God's Covenants with humanity. We operate in chronological time but God operates in "kairos" time. What does that mean?