Teresa lived in an age of exploration as well as political, social and religious upheaval. It was the 16th century, a time of turmoil and reform. She was born before the Protestant Reformation and died almost 20 years after the closing of the Council of Trent.

The gift of God to Teresa in and through which she became holy and left her mark on the Church and the world is threefold: She was a woman; she was a contemplative; she was an active reformer.

As a woman, Teresa stood on her own two feet, even in the man's world of her time. She was "her own woman," entering the Carmelites despite strong opposition from her father. She is a person wrapped not so much in silence as in mystery. Beautiful, talented, outgoing, adaptable, affectionate, courageous, enthusiastic, she was totally human. Like Jesus, she was a mystery of paradoxes: wise, yet practical; intelligent, yet much in tune with her experience; a mystic, yet an energetic reformer. A holy woman, a womanly woman.

Teresa was a woman "for God," a woman of prayer, discipline and compassion. Her heart belonged to God. Her ongoing conversion was an arduous lifelong struggle, involving ongoing purification and suffering. She was misunderstood, misjudged, opposed in her efforts at reform. Yet she struggled on, courageous and faithful; she struggled with her own mediocrity, her illness, her opposition. And in the midst of all this she clung to God in life and in prayer. Her writings on prayer and contemplation are drawn from her experience: powerful, practical and graceful. A woman of prayer; a woman for God.

Teresa was a woman "for others." Though a contemplative, she spent much of her time and energy seeking to reform herself and the Carmelites, to lead them back to the full observance of the primitive Rule. She founded over a half-dozen new monasteries. She traveled, wrote, fought—always to renew, to reform. In her self, in her prayer, in her life, in her efforts to reform, in all the people she touched, she was a woman for others, a woman who inspired and gave life.

Her writings, especially the Way of Perfection and The Interior Castle, have helped generations of believers.

In 1970, the Church gave her the title she had long held in the popular mind: doctor of the Church. She and St. Catherine of Siena were the first women so honored.

Francis of Assisi was a poor little man who astounded and inspired the Church by taking the gospel literally—not in a narrow fundamentalist sense, but by actually following all that Jesus said and did, joyfully, without limit and without a sense of self-importance.

Serious illness brought the young Francis to see the emptiness of his frolicking life as leader of Assisi's youth. Prayer—lengthy and difficult—led him to a self-emptying like that of Christ, climaxed by embracing a leper he met on the road. It symbolized his complete obedience to what he had heard in prayer: "Francis! Everything you have loved and desired in the flesh it is your duty to despise and hate, if you wish to know my will. And when you have begun this, all that now seems sweet and lovely to you will become intolerable and bitter, but all that you used to avoid will turn itself to great sweetness and exceeding joy."

From the cross in the neglected field-chapel of San Damiano, Christ told him, "Francis, go out and build up my house, for it is nearly falling down." Francis became the totally poor and humble workman.

He must have suspected a deeper meaning to "build up my house." But he would have been content to be for the rest of his life the poor "nothing" man actually putting brick on brick in abandoned chapels. He gave up all his possessions, piling even his clothes before his earthly father (who was demanding restitution for Francis' "gifts" to the poor) so that he would be totally free to say, "Our Father in heaven." He was, for a time, considered to be a religious fanatic, begging from door to door when he could not get money for his work, evokng sadness or disgust to the hearts of his former friends, ridicule from the unthinking.

But genuineness will tell. A few people began to realize that this man was actually trying to be Christian. He really believed what Jesus said: "Announce the kingdom! Possess no gold or silver or copper in your purses, no traveling bag, no sandals, no staff" (see Luke 9:1-3).

Francis' first rule for his followers was a collection of texts from the Gospels. He had no idea of founding an order, but once it began he protected it and accepted all the legal structures needed to support it. His devotion and loyalty to the Church were absolute and highly exemplary at a time when various movements of reform tended to break the Church's unity.

He was torn between a life devoted entirely to prayer and a life of active preaching of the Good News. He decided in favor of the latter, but always returned to solitude when he could. He wanted to be a missionary in Syria or in Africa, but was prevented by shipwreck and illness in both cases. He did try to convert the sultan of Egypt during the Fifth Crusade.

During the last years of his relatively short life (he died at 44), he was half blind and seriously ill. Two years before his death, he received the stigmata, the real and painful wounds of Christ in his hands, feet and side.

On his deathbed, he said over and over again the last addition to his Canticle of the Sun, "Be praised, O Lord, for our Sister Death." He sang Psalm 141, and at the end asked his superior to have his clothes removed when the last hour came and for permission to expire lying naked on the earth, in imitation of his Lord.

Matthew was a Jew who worked for the occupying Roman forces, collecting taxes from other Jews. The Romans were not scrupulous about what the "tax farmers" got for themselves. Hence the latter, known as "publicans," were generally hated as traitors by their fellow Jews. The Pharisees lumped them with "sinners" (see Matthew 9:11-13). So it was shocking to them to hear Jesus call such a man to be one of his intimate followers.

Matthew got Jesus in further trouble by having a sort of going-away party at his house. The Gospel tells us that "many" tax collectors and "those known as sinners" came to the dinner. The Pharisees were still more badly shocked. What business did the supposedly great teacher have associating with such immoral people? Jesus' answer was, "Those who are well do not need a physician, but the sick do. Go and learn the meaning of the words, 'I desire mercy, not sacrifice.' I did not come to call the righteous but sinners" (Matthew 9:12b-13). Jesus is not setting aside ritual and worship; he is saying that loving others is even more important.

Coming events cast their shadows before: Gregory was the prefect of Rome before he was 30. After five years in office he resigned, founded six monasteries on his Sicilian estate and became a Benedictine monk in his own home at Rome.

Ordained a priest, he became one of the pope's seven deacons, and also served six years in the East as papal representative in Constantinople. He was recalled to become abbot, and at the age of 50 was elected pope by the clergy and people of Rome.

He was direct and firm. He removed unworthy priests from office, forbade taking money for many services, emptied the papal treasury to ransom prisoners of the Lombards and to care for persecuted Jews and the victims of plague and famine. He was very concerned about the conversion of England, sending 40 monks from his own monastery. He is known for his reform of the liturgy, for strengthening respect for doctrine. Whether he was largely responsible for the revision of "Gregorian" chant is disputed.

Gregory lived in a time of perpetual strife with invading Lombards and difficult relations with the East. When Rome itself was under attack, he interviewed the Lombard king.

An Anglican historian has written: "It is impossible to conceive what would have been the confusion, the lawlessness, the chaotic state of the Middle Ages without the medieval papacy; and of the medieval papacy, the real father is Gregory the Great."

His book, Pastoral Care, on the duties and qualities of a bishop, was read for centuries after his death. He described bishops mainly as physicians whose main duties were preaching and the enforcement of discipline. In his own down-to-earth preaching, Gregory was skilled at applying the daily gospel to the needs of his listeners. Called "the Great," Gregory has been given a place with Augustine, Ambrose and Jerome as one of the four key doctors of the Western Church.

“Can anything good ever come out of Nazareth?”

This is certainly a question for the ages and St. Bartholomew the Apostle asked it in the first century; when he heard his friend, St. Philip, speak about the Messiah from Nazareth.

There is not much known of St. Bartholomew, he only appears in the gospel occasionally. We do know that he was born, in the first century of Hebrew descent, the son of Tolmai, in the Province of Iudaca.

Although a non-believer, St. Bartholomew often known as Nathaniel accepted the invitation of St. Philip to meet Jesus of Nazareth.

Jesus immediately recognized St. Bartholomew “as a man in whom there is no deception.” Jesus told Bartholomew that before Philip had introduced them, he had seen him under the fig tree, apparently a Jewish term for studying the Torah. St. Bartholomew was said to have been very well liked among the apostles and very inquisitive. He constantly barraged Jesus with questions about God, angels and mysteries.

Jesus promised him “Amen, Amen, I say to you, you will see the heavens open and the angels of God ascending and descending upon the Son of Man.”

St. Bartholomew finally recognized Jesus as the King of Israel and accepted him as the Son of God. He joined the chosen ones as the sixth apostle.

Bartholomew and the eleven others were together in Bethany at Mount Olive, forty days after the resurrection to witness the Ascension.

After the Ascension, Bartholomew traveled to Ethiopia, India, Persia and Armenia. He is reputed to have spread Christianity to the East, leaving copies of the gospel of Matthew as he went.

Among his hundreds of converts, were the King of Armenia, Polymius, and many of his subjects. This met with disapproval of the King’s brother, Astyages, who immediately sentenced Bartholomew to death. He died a martyr’s death, as did so many of the apostles, by being flayed alive and beheaded. This is why we see him represented in Michelangelo’s painting of “The Last Judgment” in the Sistine Chapel in the Vatican. He is holding a knife in one hand and the skin of his body in the other.

St. Bartholomew is the Patron Saint of tanners and we celebrate his Feast Day on August 24th.

If someone asked if you to describe your political leaders or country rulers would you be able to say they are spiritual ambassadors who stand up for the sanctity of marriage and have an uncanny need to help the poor. Even to the extent of pulling money from their own pockets and giving it to them?

St. Stephen of Hungary was one such ruler. He used his considerable political and military skills to help Christianize the country and is the most important of Hungary's Christian Kings and their spiritual patron.

Born to a pagan family, he was baptized when he was 10 years old. His father who was baptized at the same time as his son, was Chief of the Magyars, a group of raiders who had migrated to the Danube are a century before.

When he succeeded his father he established Christianity as the official religion of his country for both political and religious reasons.

He petitioned Pope Silvester II to provide for the Church's organization in Hungary and also requested that the Pope confer the title of King upon him. The Pope agreed and he was crowned on Christmas day in the year 1001.

Stephen now King instituted a system of tithes to help support Churches and Pastors as well as help relive the poor. He established a law declaring that one out of every ten towns in his kingdom must now build a church support a priest.

He abolished pagan customs and commanded all to marry, except for clergy and religious and made blasphemy and adultery crimes.

He became a celebrity king to his people and was easily accessible to his entire kingdom. He had a special devotion to the poor and would often disguise himself as to not draw a large crowd so he could personally spend time and distribute alms to the poor and downtrodden people of Hungary.

In 1031 when his son Emeric died Stephen mourned for a very long time, which took a toll on his health. Not having any other children he could not find anyone among his remaining relatives who would rule. His cousin and nephews who he had suspected to be following pagan customs attempted to assassinate Stephen as to steal the crown but they failed.

On the feast of the Assumption on August 15 in the year 1038, without a living heir, on his deathbed he raised his right hand holding the Holy Crown of Hungary bestowed upon him by the Pope and prayed to the Blessed Virgin Mary, asking her to take the Hungarian people as her subjects and become their Queen.

We now celebrate his feast day one day later on August 16th.

If this were a television series, the scene might look like this:

A towering crowded cathedral, a grand organ filling the air with heavenly sounds, it's Palm Sunday, the Bishop is presiding, Solemn High Mass!

The featured family in their Easter finery, having just arrived from their palace is occupying the front pew. The mother, first daughter of a noble family, always devout and pius, the father, a wealthy Count, an ancient Roman family, head bowed in thanksgiving for his aristocratic family, his beautiful daughter sitting alongside in her designer outfit...

The Bishop is at the altar, the congregation gathers, receiving their palms, but, the girl is unable to approach, she is transfixed, bathed in blinding bright light, all eyes upon her.

The Bishop leaves his sanctuary and places the branch of palm in the hand of the girl.

The cameras fades to black, the girl is never seen again...

The story does continue, but not as a television series, as a true story.

The country is Italy, the town is Assisi, the family is that of Flavorino Scifi and the young girl, is St Clare of Assisi.

She is now hidden away in a monastery outside of town, in a rough, thick veil and a plain brown tunic, her head has been shaven and she has tossed away her Easter finery, and the hopes and dreams of her family.

It is time for her to follow her own dreams, those which allow her to walk in the steps of Jesus Christ, as did her spiritual mentor and First Saint of Assisi, St Francis.

Clare had met him when he came to preach at a Lenten service. She realized her calling was not the high life of upscale Rome, but the right to abandon all of her worldly goods, to be distributed to the poor in the name of Him, who was the Way, the Truth and the Light!

St Francis had immediately recognized her as a 'chosen soul' and agreed to help her begin her life with Christ. He placed her in a humble chapel in Sam Damiano, her dedication attracted others, and thus, began the the Poor Ladies of St Clare, a monastic life for women, honoring the life and word of their Lord by living in poverty, manual labor and prayer.

St Clare spent her life dedicated to the Order, from abyss to superior, forty long years. She was instrumental in writing the Rite of the Clares, a rule of governing cloistered life.

Although St Clare spent many years in poor health she was said to be able to see and hear the Mass on the walls of her austere room. This encouraged Pope Pius XII to award her the title of Patron Saint of Television in 1958.

St Clare died in 1253 at age 59 on August 11th and was canonized in Rome by Pope Alexander IV on September 26, 1255.We celebrate her Feast Day on August 11.

During Vatican II it was said "Moral Theology should be more thoroughly nourished by Scripture, and show the nobility of the Christian vocation of the faithful and their obligation to bring fourth fruit in charity for the life of the world."

St. Alphonus Liguori, the patron of moral theologians would celebrate in that statement.

After losing a very important case the young attorney's failure as a lawyer helped him to see that God had something else planned for him. Not long after he entered the priesthood and from there went on to become known as one of the greatest moral theologians in Church history.

After his ordination he focused on preaching parish missions, hearing confessions, and forming Christian groups such as the Redemptorist Congregation in 1732 which he envisioned as an association of priests and brothers living a common life, dedicated to the imitation of Christ, and working mainly in popular missions, preaching the Gospel to peasants in rural areas.

Alphonsus Liguori's great pastoral reforms took place in the pulpit and confessional. He replaced the arrogant oratory of the time with clarity and openness, and replaced the often stern or disciplinary practices of the day with kindness and patience.

After much rejection to the honor he finally accepted and was made Bishop at the age of 66 and at once initiated a comprehensive reform of his Diocese.

Although known best for his moral theology, he was also an accomplished writer of spiritual and dogmatic theology. His two greatest works on the subject is his "Glories of Mary" and "Visits to the Blessed Sacrament" which went through not only 40 editions during his lifetime but are still widely available to this day and are still greatly influencing the practice of this devotion in the Church.

We celebrate St. Alphonsus Liguori's feast day on August 1st.

Wow, Patron Saints for grandparents. We know what an important job grand parenting is, God worked especially hard to find this ideal set for Jesus.

Born to the tribe of Judah and the royal house of David, Saints Ann and Joachim were a devout, religious couple. They shared a wealthy, comfortable life in Nazareth with plans to be the world's best parents. Their deep faith and close knit family offered just the perfect environment to raise a child of God.

But, years slipped by and no babies arrived.

Petitions, Prayers and Promises followed!

Twenty long years!!

Finally, an angel appeared with God's special plan. Ann and Joachim had been selected to raise the beautiful baby girl, they called Mary, who was to be the Virgin Mother of the Christ Child.

They were overjoyed and with great love and gratitude devoted their lives to the preparation of their little girl for the greatest honor that could ever be. They fulfilled their promises to God.

When Mary was three years old, they made a pilgrimage to the Temple in Jerusalem, the day we know as the Presentation of the Blessed Virgin Mary. They taught and trained their young Mary until she was ready to fulfill her role in the Scriptures.

Ann and Joachim are hardly mentioned in Scripture, this private couple, parents of the Blessed Virgin Mary, grandparents of Jesus Christ, simply fulfilled God's Plan to the best of their ability. How better could they have served Him?

Saints Ann and Joachim are celebrated on JuIy 25 as the Patron Saints of Grandparents, Mothers and Fathers and are often viewed in liturgical art as an elderly couple with a book instructing Mary.