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In a miraculous and frustrating turn of events, the Pharisees from the district of Dalmanutha demand a sign from Heaven shortly after Yeshua/Jesus feeds a mixed multitude, leaving four thousand satisfied. But can the Pharisees be satisfied?
There is so much more to this short little blurb than meets the eye. We’ll be talking about Psalm 135, my book Image-bearing, Idolatry and the New Creation, and two of my all-time favorite books—G K Beale’s We Become What We Worship and Richard Lints’ Identity and Idolatry. This event is enormously symbolic for the future ministry of the disciples but it is easy to miss it.
I don’t think anyone really enjoys reading this account. No matter who you want Yeshua/Jesus to be and what you want Him to conform to—you can’t read this without wincing and realizing that He is what He is and we can’t always predict Him. We’re going to explore history and the pseudepigraphic book of Jubilees in order to explore what I think was really going on here. If only our Savior would stay in a more comfortable box…
This is the second part of last week’s teaching, where Yeshua/Jesus lays down the difference between impurity that can and cannot be washed away. This parable is brutal and takes no prisoners.
It is so unfortunate that so many people on both sides have boiled this brilliant teaching down to a debate about foods being clean, and what counts as food, or even as being about food at all. It isn’t about food! This teaching begins a new phase in the ministry of the Messiah, as He is about to venture out into Gentile lands and must confront the over the top purity standards that would make it impossible for the Gospel to go forth out of Zion to the ends of the world.
Although popular in some circles, the Book of Jubilees is both a mathematical nightmare and what would amount to a comedy of errors if it was funny. That being said, it opens a vitally important window into the ways that Jews in the early years of Hasmonean rule were looking at the Gentiles and allows us a glimpse of what mindsets led to the later development of the differing sects within Judaism. Without this understanding, it is easy to make Mark 7:1-13 to be entirely about food instead of what it was really about--the ability of the Jewish believers in Yeshua/Jesus to take the Gospel into the Gentile world in fulfillment of the words of the Psalmists and the Prophets.
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