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- The reason for the רצון המוחלט - the source of malchus within Hashem’s very essence.
- Deeper explanation of רצון מוחלט - essential desire/decision.
- Anyone who doesn’t own property is lacking in being himself.
- The distant source for the revealed desire is the inherent desire.
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- 3 levels of Hashem’s desire to be king.
- General definition of what ratzon is.
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- Hashem's kingship is only possible after the tzimtzum.
- The concept מלוכה is made up of 2 parts: a. the subjects must relate somewhat to the king; b. the subjects must be separate/foreign to the king.
- The source for malchus before the tzimtzum in מלכות דאין סוף.
- Analogy of physical king: coronation - nation displaying bittul to the king to arouse his desire to reign.
- Actual ruling of the king comes because of and after this awakening of the kings desire.
- The decision within the king that he could see himself as a king - רצון מוחלט להיות מלך.
- 3 levels in the desire for kingship: 1. revealed desire, 2. awakened desire, 3. essential desire/decision.
- At which stage can we call the kink "King".
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- Why Rosh Hashanah is the "head" of the year.
- The explanation of the Alter Rebbe and the Baal Shem Tov of איזה חג שהחודש מתכסה בו.
- Rosh Hashanah is כסה - the covering of the letter ה.
- The ascent of malchus back to its source on the night of Rosh Hashanah.
- The main service on Rosh Hashanah - קבלת עול מלכותו יתברך.
- The inner core of malchus (תענוג ורצון) ascends on Rosh Hashanah.
- The difference between מלך יחיד and יחיד חי העולמים מלך.
- Malchus of אין סוף - Hashem's desire to be king - אנא אמלוך.
- Two levels within מלכות דאין סוף - revealed will, concealed will.
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- THE LAST PAGE/SHIUR OF THE SEFER!
- The opinion of the רקאנטי regarding the definition of atzilus.
- Tzimtzum - separation of פנימיות from חיצוניות.
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- How is חכמה incomparable to אוא״ס from before the tzimtzum, and at the same time just a גילוי ההעלם.
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- The keilim of atzilus are expressions of Hashem’s truly unlimited power.
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- Even though the sefiros are defined and limited in a certain right, they have an unlimited expansion/expression.
- The ten sefiros are revelation of Hashem’s כח הגבול.
- Even the sefiros themselves are אין סוף, not just their התפשטות.
- Atzilus is called "My Name".
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- Before the sefiros were revealed, they existed within אוא"ס, but not a recognizable existence - מציאות ניכרת.
- All the element/colors of a flame, while they're in the coal aren't seen.
- The existence of the sefiros in their source was so refined that they were able to be בהתכללות.
- Nothing new was created when the sefiros were revealed.
- Why the face the sefiros existed in אוא"ס doesn't make a ריבוי withing Hashem.
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- The concept of ספירות in the אור - like the details of a painting how they're seen.
- The opinion of the מערכת about the 10 sefiros of atzilus - עשר ספירות הן אצילות ממש.
- The difference between אלוקה and אלקות.
- Atzilus is גילוי ההעלם, not a novel creation, therefore it's אלקות ממש.
- Main difference between atzilus and beriah.
- Analogy of כחות הנפש for the sefiros, even though they are defined, they are כחות נפשיים.
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