Christ Church Jerusalem

The festival of Shavuot (Pentecost, lit. weeks) celebrates one of the most glorious events in Scripture – God’s revelation at Sinai. Once we grasp that glory is the tangible manifestation of God’s presence and goodness, we gain a deeper understanding of Jesus’ teachings in John’s gospel, where he promises to share His glory with us. This is not a mystical experience that falls out of the sky but it comes when we imitate Him in love and unity.

There is an unceasing human longing to return to Eden, and in virtually every generation since our expulsion we have hoped to regain a paradise lost. Yet our ultimate destination is not a garden, but a city – the New Jerusalem. The imagery of this place where God will finally dwell with his people is of a garden-city, dazzling with precious jewels, healing trees, and a crystal clear river flowing over pure gold. We may be tempted to think of this like a fairy-tale, except that Paul reminds us of all that we’ve already received in the Holy Spirit – and it’s just a downpayment of glorious things to come. (Eph. 1)

Secular historian Tom Holland has shown how the Christian revolution and its concept of sacrificial love has changed our world – so much so that we tend to take it for granted. Yet while love remains central to our lives and culture, it is often misunderstood and distorted. Jesus commands his friends to love one another as he loved them, and in John's gospel we see how it's practical and concrete: Jesus’ encounter with the Samaritan woman; his provision at the wedding at Cana; how he deals with Judas, and more ... Passages in Deuteronomy help us understand Jesus’ biblical concept of love and reject the way our modern culture distorts and practices “love."

Love for Jesus as a prerequisite for a life of peace and serenity and as the basis for service in the kingdom of God that is acceptable to God.

Love for Jesus as a prerequisite for a life of peace and serenity and as the basis for service in the kingdom of God that is acceptable to God.

Peter and Paul stand as shocking examples of grace—one denied Christ, the other persecuted Him. Yet Jesus comes to both not with condemnation, but with a call: “Follow me.” Peter is restored with a meal and a mission: “Feed my sheep.” Saul, struck blind, is given new sight and sent to proclaim the very name he tried to destroy.

Their stories remind us: God doesn't call the worthy—He calls the willing. And following Jesus means not escaping suffering, but sharing in it for the sake of the gospel.

Peter’s sermon at Caesarea proclaimed the reality of the Resurrection that should shape culture, politics and everyday life. That message is just as relevant for us today as we face many of the same issues. We have a high calling to live in the light and power of the Resurrection and carry the Good News of God to the world.

Holy Saturday Eve Service 2025 | Rev. John Arnold by Christ Church Jerusalem

Good Friday Message 2025

Luke is the only Gospel that reports Jesus weeping over Jerusalem upon his triumphal entry. In that account, Jesus warns that the city he loves is rushing towards a self-inflicted disaster. Often we assume Jerusalem was judged because of Jesus’ crucifixion. But Jesus explains that Jerusalem not only failed to recognize the “time of God’s visitation”, but also did not know what made for peace – putting his teachings into practice. For much of Church history we have vilified the Jewish people for “rejecting Jesus” without asking if we, in essence, do the same. Do we fail to take the words of Jesus seriously? Do we fail to notice when God comes to us in renewal or judgment? We also need to remember that the same Jesus who wept when he foresaw the destruction of Jerusalem also prophesied that a day of restoration was coming!