Suffering ServantsTEXT: 1 Peter 2:18 - “Servants, be subject to your masters with all respect, not only to the goodand gentle but also to the unjust.”Slaves with unjust masters are the worst case scenario of submission for the Christian.Peter and Paul were not writing as a treatise on slavery.They were writing for Christian behavior with Christ as our example (Jesus is the suffering servant)Slavery in Jesus day – William Barclay“It has been computed that in the Roman Empire there were 60 million slaves. In Paul’s therewas a terrible idleness among the citizens of Rome. It was beneath the dignity of a Roman citizento work. Practically all work was done by slaves, even doctors and teachers, even the closestfriends of the Emperors, their secretaries who dealt with letters and appeals and finance, wereslaves.” Therefore a lot of slaves in ChurchRoman slaveryGaius, the Roman lawyer, in the Institutes says: ‘We may note that it is universally accepted thatthe master possesses the power of life and death over the slave.’A Roman writer says: ‘Whatever a master does to a slave, undeservedly, in anger, willingly,unwillingly, in forgetfulness, after careful thought, knowingly, unknowingly, is judgment, justiceand law.’”Hebrew slavery- OT law Slavery was not prohibited by the Law. The Israelites and even the priests were allowedto possess slaves from the other nations. ((Lev. 22:11, 25:44, 46) Even an Israelite could sell one of his family into slavery, or even himself if forced to bypoverty (Exodus 21:7; Lev. 25:35-42). By law, a Hebrew slave was to be treated even better than the slaves taken from theheathen ( Lev. 25:35-42, 46). Slaves were given Sabbath rest (see Exodus 11:5; 12:44; 23:12; 25:6). A master was to be punished for cruelty or injury to his slave (Exodus 21:20; 21:26-27). According to Job31:13 a slave could even file a grievance against his master Runaway slaves were not to be returned, but were to be given sanctuary (Deut. 23:15).Christianity & Slavery (Eph.6:5-9, 1 Cor.)There is neither Jew nor Greek, there is neither slave nor free man, there is neither male norfemale; for you are all one in Christ Jesus (Galatians 3:28).The slave is the Lord’s free man and the master is the Lord’s slave. 1 Cor.7:22Slave and master are now called brothers in the Lord and this transformed slavery from theinside - at the heart.“Paul (Peter and) may well have accepted the institution of slavery because it was almostimpossible to imagine society without it. If Christianity had in fact given the slaves anyencouragement to revolt or leave their masters, nothing but tragedy could have followed. Anysuch revolt would have been savagely been crushed: slaves who took their freedom would havebeen mercilessly punished; and Christianity would itself have been branded as revolutionary andsubversive. Given the Christian faith, liberation would come – but the time was not ripe; and tohave encouraged slaves for it and to seize it would have done infinitely more harm than good.There are some things which cannot be achieved suddenly and for which the world must waituntil the leaven works.” - William Barclay William Barclay, The Letters to the Galatians and Ephesians (Philadelphia: The Westminster Press, [revised edition], 1976), pp. 179-180.Jesus the suffering servant :21-25Skirting the issue the word “slave” appears in the NT 130 times in the original text.There are plenty of words for servant, there’s only one word for slave, doulosYet in the history of the evangelical translation of the Greek into the English, all the translatorsconsistently have avoided the use of the word.You do have a personal relationship to Jesus Christ, you are His slave.Example:Matthew 6:24 - Jesus said this, “No man can be a slave to two masters.” (servant)Matt.25:21 – “‘Well done, good and faithful servant.[slave- doulos] You have been faithfulover a little; I will set you over much. Enter into the joy of your master.’Mark 10.44- 45 - “… whoever wishes to become great among you shall be your servant; andwhoever wishes to be first among you shall be slave of all. For even the Son of Man did notcome to be served, but to serve, and to give His life a ransom for many”Rev. 22:3 – “No longer will there be anything accursed, but the throne of God and of theLamb will be in it, and his slaves (servants) will worship him. 4 They will see his face, andhis name will be on their foreheads.” [ branded]We call Him master and Lord but do not recognize the implications Paul a slave (servant ) of Jesus Christ James, a slave (servant) of God and of the Lord Jesus Christ, Jude, a slave (servant) of Jesus Christ and brother of James Simeon Peter, a slave (servant) and apostle of Jesus Christ, Jesus – 1 Peter 2:21 – “For to this you have been called, because Christ also suffered foryou, leaving you an example, so that you might follow in his steps.”Five Things about slavery1. exclusive ownership (1 Cor. 6:20)2. constant availability and obedience3. subject to one alien will (not my will but thine, no man can be slave to two master)4. complete dependence (apart from you I can do nothing)Col.3:23-24 – “Whatever you do, work heartily, as for the Lord and not for men, knowing thatfrom the Lord you will receive the inheritance as your reward. You are serving the Lord Christ.”“It is the Lord Christ to whom you are enslaved.”The Key: We serve a Good Master