We live in a society that is really good at avoiding hard truths.  God puts Ezekiel in a valley of dry bones because you can't resurrect when you won't recognize death.  God gives Ezekiel and the exiled people of Israel hope.  Hope is proclaimed in the midst of devastation.  The words are spoken, breath is given, and action follows.  The sermon is based on Ezekiel 37:1-14.  

Jeremiah proclaims a message of hope to people in exile.  And it's not fluffy rhetoric.  It's the hard truth combined with hope - They aren't going anywhere for a while, so stop waiting to live life.  Live your lives.  Hope happens in actions taken every day.  Hope doesn't exist outside of fear - hope speaks in the midst of it.  And hope causes us to act.  The sermon is based on Jeremiah 29:1, 4-14.  

Isaiah is a prophet who names the reality for what it is and offers hope in the midst of horror.  Hope doesn't wait until everything is well.  It speaks into the horror declaring that it doesn't have to be this way, there is another way that God is taking us.  Like Amos, Isaiah would probably feel right at home in America in 2025.  The sermon is based on Isaiah 9:1-7.

The Old Testament Prophet Amos had a message that could not be ignored.  It certainly wasn't liked by those in positions of power and those exploiting the poor. But it couldn't be ignored.  In many ways, Amos' message would find a home in the US in 2025.  The sermon is based on portions of Amos, Chapters 1 and 5.

The world and its empires and kingdoms all operate on the same playbook - oppression, exhaustion, division.  But God has a different playbook.  We see how this plays out in 1 Kings 19 when we encounter an exhausted Elijah who is afraid and running for his life.  God gives him rest and renewal.  

The Narrative Lectionary tells us about Solomon's Temple.  It's glorious - a house for the Lord.  And there is a human tendency to keep God in locked in that house - to make God confined, sanitary, and unable to upset the status quo.  But God cannot be contained.  The sermon is based on 1 Kings 5:1-15 and 8:1-13.

In the first creation account, God creates and notices that creation is good.  We are a part of that creation.  And while the world tries to force messages upon us that tell us otherwise, Genesis reassures us of an eternal truth - you have value, you have worth, and you matter.  The sermon is based on Genesis 1:1-2:4a.

The message of Revelation is ultimately this - that no matter how terrible things get, God is with us, God will restore, and God will heal.  This message is just as important now as it was when Revelation was written. The sermon is based on Revelation 21:1-6 and 22:1-5.  

John takes us into the pit of Revelation 13, the low point of the letter.  There are beasts, a dragon, the mark, 666.  It's all there.  The point is not to scare, but to name the reality for what it is, and to show that all these things are full of lies and will fall.  They cannot stand.  All empires fall.  And we should rejoice when they do.  They don't fall by using their methods.  Instead, the Lamb who was slain brings them to an end.  The sermon is based on Revelation 13:1-18.

Empires exert control.  But the faithful worshippers of God are part of the multitude.  Revelation presents monsters that tear the faithful apart.  What are the beasts of today?  And what are we called to as we face them?  The sermon is based on Revelation 7:9-17.