Here we consider the negotiation aspect of conflict resolution, how we are called to conduct that as children of God in Christ, and how we are enabled by the Spirit of God to become a biblical peacemaker.

What do we think of when we hear the word, 'Judgment', or 'the judgment of God'? Here from 2nd Thessalonians we see that judgment is not entirely a negative thing, but is also a vital means by which salvation is accomplished and justice is rendered.

Chapter 10 of the book, The Peacemaker: Jesus commands us to, "Go and be reconciled." So how does forgiveness play a role in this? Here then we see that peacemaking is rooted in a right understanding of God and the gospel.

When Jesus speaks of the sun and moon being darkened, the stars falling, and the Son of Man "coming in the clouds of heaven," is He referring to events of 70ad or to some future, end time period? Here we consider how Jesus utilizes Old Testament language to describe both the destruction of the temple in 70 AD and the ultimate triumph of his kingdom. This illustrates the cyclical nature of prophetic patterns and the ongoing spiritual upheaval brought about by the gospel in our age as well.

Continuing to take a biblical, gospel-centered approach to conflict resolution, drawing from Ken Sandie's book The Peacemaker, here we consider Matthew 18:16 and Jesus' command to, "take one or two others along with you, that every charge may be established." How does this verse direct us to gently restore those who've fallen into sin so that reconciliation may be brought about, relationships preserved, and God may be glorified in His church?

What is the Abomination of Desolation? Here, Jesus teaches that the events of 70ad were a prototype for the end of the world, with the message of Christ and Him crucified being the interpretive key, as it's Christ's sacrifice that guarantees our preservation and a perfect presentation before God despite future tribulations.

An important aspect to pursuing and achieving reconciliation and restoration in conflict with others is, speaking the truth in love (Eph. 4:15). For our words have profound consequences, and only God can truly change hearts.

The Apostle Paul opens his 2nd letter to the Thessalonians by giving thanks to God for His work in the young church. Recognizing God's active work in the church seen in the brotherly love and perseverance amidst trials and afflictions serves as a great encouragement to them and to us today.

True faith rests not in worldly circumstances or human leaders, but in God's unwavering faithfulness and provision, exemplified here in the 7th chapter of Isaiah and the promise of Immanuel. Let us trust in God's promises and find strength in the gospel, recognizing Jesus as the ultimate source of hope and salvation, ultimately shaping a life of faith and resilience in the face of adversity.

What is corporate worship all about? What is going on when the church gathers for worship? We must look not to tradition, but to the foundational principles of scripture that are revealed in order to shape our worship. These are, 1. The Covenantal Structure of Worship, 2. The Dialogical Principle, 3. The Regulative Principle of Worship, and 4. The Gospel Structure Worship.