In Exodus 31:12–17, God commands Israel to keep the Sabbath as a sign of His covenant, a holy day set apart for rest and refreshment. This command pointed them to dependence upon God and served as a reminder of His role as Creator and Redeemer. For believers today, the Sabbath finds its fulfillment in the Lord's Day, when we gather to worship and rest in the finished work of Christ. The day is not a burden but a blessing, a foretaste of eternal rest. The challenge is clear: will we honor this day as holy, or treat it as common?

This sermon from Exodus 31:1–11 highlights God's sovereign calling of Bezalel and Oholiab to build the Tabernacle. Their appointment demonstrates that God not only calls but also equips His servants with wisdom, discernment, and skill to fulfill His purposes. These men serve as a type of Christ, the true Builder of God's house, the Cornerstone of the church, and the only One worthy to ascend the hill of the Lord. Believers, chosen in Christ before the foundation of the world, are likewise called and equipped by the Spirit to serve God faithfully for His glory, not their own.

This sermon from Exodus 30:22–38 examines the holy anointing oil and salted incense, showing how they point to the person and work of Christ and the unifying, sanctifying ministry of the Holy Spirit. The oil's carefully measured spices symbolize aspects of Christ's perfection, bound together by the Spirit. The incense, salted as a sign of permanence, reflects the continual prayers of God's people made acceptable through Christ. Both carry a warning against misuse, underscoring the seriousness of holy worship. The passage calls believers to lives wholly consecrated to God—shaped by His Word, empowered by His Spirit, and devoted to His glory alone.

This sermon explored the significance of the bronze laver in Exodus 30:17–21, emphasizing its connection to the believer's ongoing cleansing through God's Word. While the blood of Christ secures our justification, the water of the Word sanctifies and prepares us for fellowship with God. The laver teaches us that daily communion with the Lord requires continual washing from the defilements of the world. With alarming cultural statistics showing a decline in the authority of Scripture among professing Christians, we are reminded of our urgent need to return to God's Word as our only sufficient, certain, and infallible standard of truth and life.

This sermon from Exodus 30:11–16 explored the census and atonement price commanded by God, emphasizing that every Israelite, rich or poor, was to offer the same amount—a half-shekel—as a symbol of belonging to God. This atonement price served as a reminder of their redemption and pointed forward to Christ, whose precious blood is the true price for our salvation. We were reminded that Scripture is our only sure standard, and that Christ is the only sufficient sacrifice. The message called us to examine whether we are truly counted among God's people, resting in the atonement He has fully provided.

This sermon examined Exodus 30:1–10 and the significance of the golden altar of incense. It highlighted the altar's construction, purpose, and placement in the tabernacle as typological of Christ's mediation. Drawing from the example of Nadab and Abihu, it warned against worship that is unauthorized and self-willed. The message emphasized that true worship must be continual, grounded in the finished work of Christ, and conducted according to God's Word. It concluded with a call for self-examination and a renewed commitment to worship the Lord in spirit and in truth, offering only what He has commanded and accepting no substitutes.

This sermon examines the ordination of Aaron and his sons, highlighting their seven-day consecration and the command to "keep the charge of Yahweh." It draws parallels between the priests' preparation and the believer's need for continual self-examination, repentance, and abiding in God's presence. Emphasizing the holiness required to approach God, it warns against cheap grace and calls for true obedience grounded in Christ's finished sacrifice. The message urges the church to embrace its role as a royal priesthood, faithfully proclaiming the gospel, living repentantly, and preparing reverently to partake of the Lord's Supper as a covenant people set apart for God.

This sermon explores the covenantal significance of the priestly ordination meal in Exodus and its fulfillment in Christ. It highlights how God provided priests to mediate for His people, foreshadowing Jesus as our eternal High Priest. The fellowship meal ratified the covenant, pointing to the Lord's Supper, where believers remember Christ's sacrificial death. We are called to approach the Table with true preparation, recognizing its holy purpose, reflecting on the cost of our redemption, and celebrating our deliverance from sin. Ultimately, it is a call to live in grateful, joyful communion with God through the finished work of Jesus Christ.

This sermon examines the final stages of the priestly ordination process from Exodus 29 and Leviticus 8, emphasizing the significance of the blood ritual applied to the ear, hand, and foot of Aaron and his sons. Each element symbolized their complete consecration— ears to hear God's Word, hands to serve, and feet to walk in His ways. These rituals pointed forward to the perfect sacrifice of Christ, our Great High Priest, who alone grants true peace with God. Believers today are likewise called to be set apart, not conformed to the world, but wholly devoted to God in life and service.

This sermon explores the burnt offering in Exodus 29 and its fulfillment in Christ, highlighting the call to wholehearted devotion in response to God's saving work. Just as the priests offered a ram entirely consumed by fire, believers are called to present their whole lives as living sacrifices—fully consecrated to God. Salvation begins with justification but leads to a life of sanctified obedience. True worship demands surrender, inward cleansing, and outward holiness. The Christian life is not passive but active, marked by daily dying to self and living unto Christ. A sweet aroma rises only from a life wholly given to Him.