The teaching Jesus gave to his apostles the night before his crucifixion about him being ‘the way, the truth, and the life’ was a profound foundation that described the path of every true Christian. Jesus as ‘the way’ opened up the opportunity for average, sinful individuals to become acceptable to God through the merit of Jesus’ sacrifice. He was and is the path we are to follow. As we walk this path, we can recognize Jesus as ‘the truth’ by accepting that his actions, teachings and example were always a direct reflection of the ultimate and pure truth that comes directly from the Father. Being on the path, following Jesus’ example and absorbing the truth of God’s words spoken through Jesus, we now can begin to open ourselves to understanding Jesus as ‘the life.’

At the beginning of John 15, Jesus taught us about how he is ‘the life’ in a rich metaphor of spiritual vitality. He called himself ‘the true vine,’ labeled God as the “Vinedresser” and his disciples as “branches.” These relationships highlight spiritual nourishment and fruitful discipleship rooted in obedience and love.

• Jesus as the ‘true vine’ shows us that his disciples must remain connected to him in order to bear fruit. God nurtures and prunes these branches to increase spiritual growth.

• Any and all fruitfulness comes as a result of his disciples abiding in Christ, receiving cleansing through his words as well as yielding to the loving discipline of God.

• Selfless love is central to bearing fruit, and Jesus openly modeled this specific kind of love through crystal clear obedience to his Father’s will. His disciples were commanded to love one another sacrificially by following his example. His sacrifice IS life to us!

As we look beyond this beautiful vine and branches teaching for just one other example of Jesus being ‘the life,’ the resurrection of Lazarus comes to mind. Lazarus had been dead for four days. As Jesus proclaimed himself to be ‘the resurrection and the life,’ he demonstrated God’s power through him to miraculously reverse death and even decay. This incredible event foreshadowed the final resurrection and restoration of all humanity.

Ultimately, Jesus is ‘the life’ because through him, death is overturned and eternal connection with the Father becomes possible. His life defines our purpose and our spiritual fruitfulness. Marked by love, it proves we truly “abide” in him.

It seems odd that in our present day of technology and knowledge, it is very difficult to determine the difference between truth and opinion. You’d think it would be just the opposite. Yet here we are, in an environment where we can’t even trust news reports to reveal the whole story. Two-thousand years ago, Jesus proclaimed he is “the way, the truth, and the life.” By being ‘the way,’ he was telling us that finding a path towards God would come through knowing him. But what about Jesus being ‘the truth’? In a practical sense, how do we begin to understand Jesus as not only teaching us truth but actually being it?

Jesus as the path, the way to God, opens up the realization that he is the complete embodiment of divine truth. He doesn’t merely teach truth—he IS truth, the full representation of God’s will and character. John 14 shows us how Jesus relayed God’s words accurately and acted in perfect alignment with the Father’s intent, similar to how an ambassador speaks only on behalf of their government.

Jesus introduced the holy spirit as the “spirit of truth,” as it would be God’s direct influence sent to them after his departure. Through it, the disciples would remain anchored in truth and be set apart by it.

Speaking to the Pharisees in John 8, Jesus affirmed that true freedom could only come through knowing and continuing in his word because his words were God’s truth. Though he faced opposition and death, he boldly spoke truth, fulfilled prophecy and established the groundwork for God’s coming kingdom.

Ultimately, Jesus as ‘the truth’ means he is the revealed reality of God’s redemptive plan—faithful, clear and unwavering. His mission wasn’t to challenge earthly authority but to eventually establish divine order and justice. This truth sets his disciples free and invites them to reflect it in love, obedience and spiritual transformation.

On the night before his crucifixion—and just hours before he would begin a night of unjust treatment that would lead to humiliation, beatings and an eventual crucifixion—Jesus invested unhurried and precious hours with his disciples. His aim was to comfort them, as what they were about to witness would shake them all to their very core. Jesus was assuring them of his care for them and his profound loyalty to his Father, as this loyalty would ultimately bring redemption to them and to the whole world. Jesus’ simple statement of his being “the way, the truth, and the life” would be a key to open up their understanding of what their lives would need to look like.

To focus on the meaning of Jesus being ‘the way,’ we want to draw from Jesus’ final hours with the disciples the night before his crucifixion. This is not merely a directional statement; it’s a profound invitation to walk the path he walked.

Because he is ‘the way,’ Jesus is not one of many options; rather, he is the exclusive access point to the Father. While not all follow this path now, his role as ‘the way’ extends ultimately to all creation (1 Corinthians 15:22). Those called now walk the narrow road, preparing to one day bless the rest.

Describing Jesus with this metaphor makes it personal. We are called not to merely admire the path Jesus walked, but to walk it ourselves, trusting that every step brings glory to the Father.

Jesus said, “Many are called but few are chosen.” For many Christians, these words of Jesus should bring a pause and consider moment. What was Jesus saying here? If we believe “God is love,” and we believe Jesus came as our Savior, do we also believe that everyone outside of Christianity, outside of this call, is lost and gone forever? Is this what Jesus was saying? If so, then how does that square with God being love? Is Jesus saying God is love, but only for the few whom He chooses, and the rest of His human creation are essentially garbage? Isn’t that a massive contradiction? If we are willing to examine this statement by Jesus in the light of Scripture, we will find a completely different answer. What we will find is a logic and a harmony founded upon God’s love AND His justice.

This statement of Jesus appears at the end of the Parable of the Wedding Feast. To properly understand its meaning, we need to connect it with God’s character of love and justice.

Initially, Israel was called to be the sole source of the “stars of heaven”—a spiritual seed that would bless the world. However, national rejection of Jesus meant they forfeited this opportunity. Still, they weren’t permanently cast off; they remain essential to God’s plan as the “sand of the seashore,” the natural seed who will bless the world on earth.

The parable illustrates God’s persistent calling to those who could become true disciples of Jesus:

This teaches us that discipleship is not based on heritage but on being drawn by God. The “many” called spans time, culture and background, but the chosen are those who respond fully to the invitation.

Discipleship requires self-denial, daily sacrifice, transformation and leaving behind worldly attachments. Like wedding guests required to wear the provided garment, those called must be “clothed” in Christ’s righteousness. Failing to do so leads to exclusion—not eternal torment, but the sorrow of lost opportunity.

Those who are chosen become part of a “royal priesthood” and “holy nation” (1 Peter 2:9), called to reflect God’s character and ultimately bless all mankind.

Importantly, the rest of humanity is not abandoned. Many scriptures point to a future restoration when all people will have opportunity for salvation. The current calling is simply the first phase of a broader redemptive plan that will ultimately fulfill God’s promise to bless all the families of the earth.

Depression can be overwhelming. Even though many people suffer from it, and even though there are treatments and medications that can help it, depression can still be an insurmountable life obstacle for every individual who faces it. There is no easy answer and no miracle cure, so those of us who experience it are left with the sober reality of its potential lurking influence in our daily lives. So, what do we do? As Christians we are taught to have faith and rely on God’s peace. While this is sound and powerful advice, we need to find ways to deeply rely on our faith and to transform God’s peace into a tool of growth and healing. One way to work on this is to observe the struggles of a biblical hero of faith and step-by-step identify with their struggle and their journey towards a more God-driven life.

After Elijah’s stunning victory over the prophets of Baal, he fell into despair. He was depressed. He had successfully demonstrated the supremacy of God as THE God, and yet Queen Jezebel promised to have him killed.

These events show us that even God’s mightiest servants can struggle deeply. As he ran and hid from Jezebel, he felt completely alone, ineffective and broken. His next journey showed us how feeling depressed can be overwhelming and lead us to

Rather than rebuke him, God gently met Elijah with rest, food and a repeated touch through an angel.

To counter the internalization, isolation and insulation that depression can bring to us, Elijah’s experiences introduced three small steps toward godly peace:

Once Elijah arrived at Mount Horeb, God’s question, “What are you doing here, Elijah?” invited introspection, not condemnation. This question would open the door to Elijah being able to realize that he wasn’t alone. As a matter of fact, there were 7,000 others in Israel who were faithful to God!

The lesson for Elijah and for us is that depression doesn’t disqualify faith! On the other hand, God often calls those who struggle so His strength can shine through them.

Many Christians have had the disheartening experience of feeling like they have lost their connection with God. There you were, going along through life’s experiences, and something happens. Whether it is one big change or many little things over time, you wake up one day and realize God seems far away. Now what? Is it over? How do you find your way back to that precious connection that you lost? A good way to understand what to do to reconnect is to observe some of the experiences of the Apostle Peter. We all know how he denied Jesus on the day of his crucifixion. What we don’t often think about is how he got to that point and what it took to draw him back into God’s favor.

Peter confidently claimed he would never forsake Jesus. In spite of that bold proclamation of loyalty, Peter would deny Jesus three times early the very next morning. His denials escalated from simple avoidance to emphatic rejection.

…we have likely gone down a similar road to Peter’s. The good news is we can now learn how to bring ourselves back to God by following the pattern that Peter himself followed. So, what happened? How was Peter’s alienation slowly dissolved and he was able to reconnect?

Peter’s experience shows us there are three key steps to reconnecting with God:

For each of us, to spiritually reconnect requires small, intentional steps which include prayer, scripture study and humility. The beautiful message here is that God’s faithfulness ensures that even in failure, restoration is possible!

Forty days after his resurrection, when Jesus was about to ascend up to the Father, he gave his disciples their great commission in Matthew 28. He told them to go and “make disciples of all the nations, baptizing them in the name of the Father and the son and the holy spirit.” He told them to teach others to observe all that he commanded and that he would be with them always, even to the end of the age. The message here was simple and yet daunting: preach the gospel everywhere. Find disciples throughout the world and then teach them how to truly follow Christ. To accomplish this massive task, we need God’s spirit and biblical examples of how to present ourselves. So, what are the foundational principles of effectively sharing the gospel?

The Apostle Paul helps us identify the key biblical principles of witnessing in 1 Corinthians 9:19-23. He began by saying his own mission was to work at identifying with all people to better enable him to witness.

He then pointed out three broad categories of people he was attuned to, and these apply to us as well:

In three specific examples of sharing the gospel with others, both Jesus and the Apostle Paul demonstrated a powerful ability to capture the hearts of those they were speaking with. Their examples demonstrated five basic principles to help us be effective spokespeople for Christ.

We saw how this all played out in the accounts of Paul before King Agrippa, and then again at Mars Hill in Athens speaking to a pagan audience. We also looked at Jesus encouraging two disciples on the road to Emmaus using these same basic principles. The power of the gospel message combined with these five communication principles reveals a recipe for great opportunity!

We all know God IS love, and that because He loves His human creation, He sent Jesus to redeem us all from sin and death. We also know Jesus taught us to love our enemies and to pray for those people who despitefully take advantage of us. So, according to the gospel, love is a clear centerpiece of how God’s plan works and how we are to emulate Jesus in relation to our enemies. But what about those people we just may not like? You know, those individuals who are just irritating, who might see the world differently than we do and who always seem to be on the other side of issues. Can we just tolerate them – just “go along to get along” – or do we have to “love” them? If we do have to love them, what does that even look like?

The first step towards understanding and applying this concept is recognizing that love is absolutely central to God’s plan. 1 Corinthians 13 is known as “the love chapter,” as it gives several pointed descriptions of how the benevolent and selfless kind of agape love behaves. The fact that most of us don’t have what we would consider to be mortal enemies doesn’t mean we don’t struggle with loving individuals who irritate us or hold opposing views.

This chapter on selfless love distinguishes between positive traits (patience, kindness, rejoicing in truth) and negative traits (jealousy, arrogance, selfishness and keeping score of wrongs). It highlights that patience involves self-restraint and forbearance, allowing us to respect others even when differences arise. Kindness, beyond simple niceness, is described as “active” generosity, encouraging us to be useful to those we struggle with. We need to think about the challenges we may have applying these very positive traits to those we may not really like.

It does NOT express jealousy, which can manifest as resentment or unhealthy competition. Love does NOT boast, which elevates oneself at the expense of others. It is NOT arrogant, having an internal sense of self-centered superiority. Selfless love does NOT provoke, keep score, or act in any inappropriate way.

As Christians, we really need to rethink how we view difficult people, recognizing that every life matters. Since Jesus died for all, we are called to reflect his love – even toward those we find difficult. Our practical challenge is to actively demonstrate patience, kindness and humility every day with everyone.

We have all experienced or heard the conversational question that sometimes gets asked when one person is getting to know another. “So, are you religious?” The response can be a myriad of differing replies, one of which is, “Yeah, I’m a Christian.” That answer usually puts the respondent into the broad and vague category of Christianity in the 21st century. The real question is, what does it mean to be a true Christian according to the original biblical meaning? If we put aside all of the tradition, all of the preconceived notions, and all of the countless denominations, what does the Bible say it means to be a genuine and sincere disciple of Jesus?

Christianity is the world’s largest religion with over 2.4 billion followers, but the key question is: how many are true followers of Christ versus simply identifying as Christians? The Bible explains that genuine Christianity revolves around complete reliance on and the complete following of Jesus. It acknowledges God’s plan for salvation through His son. Scriptural passages like John 3:16-17 and 1 Peter 1:18-21 highlight Jesus’ role as the Redeemer who saved humanity through his sacrifice.

2 Corinthians 5:17 emphasizes that being “in Christ” makes a person a “new creature,” representing transformation and renewal. This is a much bigger deal than most of us think, as it has everything to do with being guided by God’s spirit for the sake of personal growth in Christ and the sacrificing of our own will and desires. True discipleship requires self-denial and cross-bearing (Luke 9:23), which demonstrates commitment beyond passive belief. This commitment was foreshadowed in predestination found in Ephesians 1:3-6, which describes how faithful Christians as a class (not predestined as individuals) were chosen before the world’s foundation for a holy calling.

Are our thoughts, words, actions and beliefs reflecting a deep and consistent engagement with God’s plan? Many may admire Jesus, yet few fully follow him in action. Galatians 3:16, 26-29 ties Christian discipleship to the Abrahamic Covenant, illustrating how a true Christian inherits the spiritual promises given to Abraham to bless all the families of the earth.

Christians are also likened to a “royal priesthood” and the “bride of Christ” (1 Peter 2:9-10, Ephesians 5:22-27). Both descriptions highlight our responsibility to serve God. Practical applications include self-sacrificing love (John 15:12-14) and mutual support within the “body of Christ” (1 Corinthians 12:14-20). The bottom line is that Christianity is a life of progression, sacrifice and commitment—not mere admiration.