Christians on SermonAudio

If a person does nothing then they get, or, achieve nothing. If a Christian doesn't go out depending upon God to give the increase then they have accomplished nothing for the Lord. So the theme of this message, is clear.

Which way are you walking? Every Christian is headed in a direction. The question is whether our daily walk reflects the new life we have in Christ or the old life we were called to leave behind. In this message, Pastor Ed Decker preaches from 2 Corinthians 6:11-17 and Romans 6, examining God's call for His people to separate from the world, no longer serve sin, and walk in newness of life. This message challenges us to examine more than what we say we believe. We must also examine the direction of our lives. What influences are shaping us? What are we allowing into our lives? What are we serving? Where is the road we are walking taking us? The question is simple: Which way are you walking? Join us as we open the King James Bible and consider what Scripture teaches about separation, sin, obedience, righteousness, and walking in newness of life. #ArnoldBaptistTabernacle #PastorEdDecker #BiblePreaching

The sermon explores the Christian life as a continuous walk in the Spirit, defined by gradual progress in sanctification rather than immediate perfection. It contrasts this spiritual movement with the lust of the flesh, explaining that stopping one's forward momentum allows self-reliance and sin to regain mastery. The speaker emphasizes that believers cannot fulfill their desire to please God through their own strength but must rely entirely on the Holy Spirit through persistent prayer and humility. By plainly recognizing the works of the flesh with godly conviction, Christians can experience true repentance and restoration. Ultimately, walking in the Spirit empowers believers to overcome sin and bear fruit that honors God.

Romans 13:6–7 teaches that Christians should render what is due to civil authorities as part of faithful obedience to God. Because rulers serve under God's providence, believers are to pay taxes, revenue, and respect, giving honor where honor is owed. This is not mere civic courtesy but an expression of submission to God's order, a testimony that Christ's people live responsibly, peaceably, and conscientiously in the world under his sovereign rule.

Discover how to be a useful vessel to God in What Makes For Usefulness In The Lord's House Part 1, an expository sermon from 2 Timothy. The Christian life guarantees stressful hardships, including the persistent challenge of facing false teachers and unbiblical doctrine within the visible church. To faithfully navigate this reality, believers are called to pursue purity and separation from spiritual error. Pastor Richard Caldwell examines the profound metaphor of a great house to reveal how God views His servants. In every prosperous house, there are vessels meant for honorable display and common vessels used for dishonorable waste. A believer's desire for maximum usefulness in ministry is directly tied to their willingness to cleanse themselves from false doctrine and corrupt influences. True devotion requires making decisive choices regarding both poisonous words and the men who spread them. We cannot compromise with error in the name of correcting it. Personal holiness and doctrinal fidelity are absolute prerequisites for spiritual readiness. By cleansing ourselves from useless chatter, we become honorable instruments prepared for every good work God commands. Key Biblical Takeaways - Separation from false doctrine and wicked influences is required to be an honorable vessel in the local church. - True usefulness in ministry cannot be divorced from personal purity and a deep devotion to biblical truth. - God demands obedience regarding both the rejection of poisonous words and the avoidance of those who spread them. - A noble heart and strict doctrinal fidelity are essential preparations for any good work the Lord ordains.

This sermon exhorts believers to embrace work as a divine design and obligation rather than a curse, highlighting that labor was part of God's original plan before the fall. It outlines three key aspects of Christian work: the responsibility to provide for family and employers with integrity, the objective to serve others and glorify God rather than merely accumulate wealth, and the attitude of working joyfully and faithfully regardless of circumstances. The preacher emphasizes that faithfulness is accessible to all and urges listeners to seize the limited time available to labor for the Kingdom before the night comes when no one can work. Ultimately, the message encourages a spirit of diligence and contentment, assuring believers that God sees their efforts and will reward them accordingly.

The sermon explores the nature of Christian faith through the example of Abraham's test of faith in Genesis 22, where he was called to sacrifice his promised son Isaac. It argues that trials are not random but serve a divine purpose to prove loyalty and mature believers into Christ-like integrity. By applying the logic of faith, believers can trust God's character and promises even when circumstances seem contradictory or painful. The message encourages enduring suffering with hope, recognizing that present afflictions are outweighed by eternal glory and God's sovereign goodness. Ultimately, it calls for complete submission to God's will, mirroring Abraham's obedience and pointing to the ultimate sacrifice of Christ.

The sermon exhorts believers to live with holy integrity in a hostile culture by abstaining from sinful desires and pursuing godliness. Drawing from 1 Peter, Tomi reminds us that Christians are sojourners whose primary allegiance is to heaven, requiring them to flee fleshly lusts that wage war against the soul. He argues that honorable conduct among unbelievers serves as a powerful witness, potentially leading others to glorify God on the day of visitation. This lifestyle is not achieved through self-effort but by fixing one's eyes on Jesus Christ, who provides the example and power for sanctification. Ultimately, the goal of this holy walk is the glory of God and the salvation of those observing the believer's transformed life.

This sermon establishes that good works are not a means of salvation but the intended lifestyle of those saved by grace through faith. Drawing from Ephesians 2 and the Heidelberg Catechism, it defines true good works as actions arising from genuine faith, conforming to God's law, and performed for His glory alone. The preacher warns against moral relativism and societal pressure, urging believers to maintain a distinct Christian identity rooted in Scripture rather than human opinion. By viewing good works as the natural fruit of sanctification, Christians demonstrate their union with Christ and serve as light to the world. The message calls for a lifelong commitment to obedience that reflects God's character and brings honor to His name.

The sermon explores the profound paradox of God's nearness as both a supreme blessing and a terrifying danger, contrasting the restricted access of the Old Covenant with the unrestricted confidence available to believers in the New Covenant. It emphasizes that through the blood of Jesus, Christians have permanent forgiveness and direct entry into God's presence, moving beyond the fear that characterized previous eras. The preacher outlines four practical ways for believers to continually draw near: embracing the 'already' realities of salvation while awaiting future promises, marveling at the access provided by Christ's sacrifice, committing to corporate devotion within the church community, and accepting the ongoing invitation to fellowship. This approach challenges individualistic spirituality by highlighting that true intimacy with God is inextricably linked to participation in the body of believers. Ultimately, the message serves as a pastoral call to abandon drift and hypocrisy in favor of genuine, confident, and communal worship.