Christians on SermonAudio

Reverend James Harden is president and CEO of CompassCare Pregnancy Services in New York. They are saving lives in places like Buffalo, Rochester, Bronx, Brooklyn and Staten Island, New York. He's a dedicated pro-life advocate that became a victim of an ANTIFA off-shoot's firebomb attack in 2022 in wake of the Dobbs decision. Last week, the U.S. State Department and the Treasury Department corroborated key findings that Rev. Harden has advanced since his pro-life center was firebombed in 2022. It was discovered that Jane's Revenge is basically a front-group for an international Marxist insurgency known as ANTIFA. This was learned only because CompassCare had to hire private investigators to do the job that the Biden era FBI and DOJ refused to do. According to Reverend Harden, ANTIFA stands for "anti-facism." However, the definition of facism that they employ is based on a Marxist one. In other words, they're anti-capitalist and anti-free market, but they're also atheistic with the ultimate goal of destroying the current nation-state system. So what does this have to do with abortion? Reverend Harden noted that ANTIFA doesn't actually care about left-wing causes, but they do like to "piggyback" off of them. One of those causes is abortion. They will use this debate to "gin up the grassroots base and then engage in what they call direct action targeting to destabilize society." The result of their efforts has been a "prairie fire of violence against pro-life Christian pregnancy centers and churches."

Song of Solomon 8 closes with a vivid declaration of faithful covenant love: strong as death, unquenchable by many waters, and beyond any price. Dave Jenkins explains how this chapter calls Christians to purity, devotion, and enduring faithfulness while ultimately pointing to the unfailing covenant love of Christ for His people. For more from Reading the Bible Daily with Dave, visit: https://servantsofgrace.org/reading-the-bible-daily-with-dave/

This passage records Gad's genealogy and describes these Transjordan warriors, the land God gave them, and the victory he granted when they trusted him. Study and transcript: https://sharonrpc.org/devotions/1-chronicles-5-11-22-trust-god-in-battle

2:35 How can people believe in the Historic Premillennial view versus the Dispensationalist Premillennial view? 10:55 Do you think Adam and Eve are in heaven if sin entered through them? 14:35 Should churches allow women to preach to the congregation? 19:38 Does the Roman Catholic church believe Peter was the first pope? 25:50 I feel like I'm being persecuted as a Christian because of success and faith? 31:51 Can people in heaven see us here on earth? 39:12 Is the Lambs Book of Life different from the Book of Life? 44:19 Is apologizing part of our repentance and forgiveness? 50:10 How do I not fall into despair and fatigue as I deal with sin in my life?

The Life of Surrender and the Fullness of the Spirit

This sermon explores the aftermath of dramatic spiritual experiences, emphasizing that true victory lies in ordinary faithfulness rather than continued excitement. Drawing from 1 Samuel 7:13-17, it highlights how God restrains enemies without removing them entirely, restores lost spiritual ground, and grants unexpected peace to those who walk faithfully. The text contrasts fleeting emotional highs with the enduring power of consistent service and private devotion, illustrated by Samuel's annual circuit and his return to his altar. It warns against professionalizing ministry or neglecting personal communion with God while pursuing public work. Ultimately, the message calls believers to recover neglected areas of their lives, value seasons of quiet peace, and maintain a deep, private relationship with Christ amidst daily responsibilities.

May we infer, that creatures, thus formed for action, and thus laborious and unwearied in these inferior pursuits, are proportionably vigorous and in earnest in matters of infinitely greater importance? May we con· elude, that they proportion their labor and activity to the nature of things, and that they are most in earnest where they are most concerned? A stranger to our world, that could conclude nothing concerning the conduct of mankind but from the generous presumptions of his own charitable heart, might persuade himself that this is the case. But one that has been but a little while conversant with them, and taken the least notice of their temper and practice with regard to that most interesting thing, Religion, must know it is quite otherwise. For look round you, and what do you see?