Christians on SermonAudio

WHEN THE CHURCH MAKES JESUS HARD TO SEE.[WHAT HAPPENS WHEN OUR WALK DOESN'T MATCH OUR TALK?] TITUS 1:15–16; MATTHEW 5:16 KJV Titus warns of those who "profess that they know God; but in works they deny him." An inconsistent Christian testimony can make it harder for children, co-workers, neighbors, and unbelievers to see Christ clearly. Yet Christianity is not about pretending believers never fail. David confessed, Peter wept, and the prodigal arose and went home. The world doesn't need Christians who pretend they never sin; the world needs Christians who refuse to make peace with their sin. This post-revival message challenges the church to move from profession to practice, from conviction to change, and from merely telling people about Jesus to letting them see Christ reflected through our lives. Revival isn't proved by what happened during the meeting. Revival is proved by what changes after the meeting."LORD, CLEAN THE WINDOW—AND LET THEM SEE JESUS."

What are worldly troubles that we face today that can be a distraction to our service to God? This sermon explores the theological motivation behind Paul's counsel on singleness and marriage in 1 Corinthians 7, framing the Christian life as a period of spiritual warfare. The central argument posits that the 'present distress' and the shortness of the appointed time call believers to a wartime mentality, prioritizing undivided devotion to the Lord over worldly attachments. While affirming the goodness of marriage, the message highlights the unique advantage of singleness for those called to it, offering greater freedom to engage in evangelism and rescue lost souls. The preacher urges the congregation to view their current life stage as a limited opportunity to share the gospel, emphasizing that eternal stakes require immediate readiness and sacrifice. This instructional and convicting tone challenges listeners to examine their personal preparedness for sharing the faith, encouraging them to act with urgency before the opportunity passes.

1. Calling 2. Purpose 3. Possibility This sermon examines the biblical mandate for husbands to love their wives by modeling their conduct on Christ's relationship with the Church. The central argument posits that true marital love is defined by sacrificial giving, unconditional commitment, and tender care, rather than worldly passion or conditional attraction. By exploring the doctrine of sanctification, the message emphasizes that a husband's role is to spiritually beautify his wife through the daily application of God's Word and family devotion. The tone is convicting and instructional, urging men to measure their performance against the standard of Christ rather than other men, and to rely on divine grace to fulfill this demanding calling. The sermon concludes with the assurance that this high standard is achievable through faith and the ongoing work of the Holy Spirit in the believer's life.

Every believer is a priest to God called to "offer spiritual sacrifices acceptable to God through Jesus Christ (Rev. 1:6; 1 Peter 2:5, 9). The Holy Spirit, who was given in special measure to Old Testament priests (Num. 11:25) has been poured out on all believers to make them "wholeheartedly willing and ready from now on to live for him." But while all Christians are priests, not all are ministers. The Lord still sets apart some of his men for vocational ministry. And it is beneficial for all of us to know how that happens.

Text: Matthew 6:13, Luke 11:4 Title: Praying the Sixth Petition 1. Because of our weakness 2. Because of our enemy 3. Because of our Father's provision

Preaching: Tim Shaw "True Christian Parenting" XXI. Colossians Colossians 3:20-21

This sermon explores the biblical mandate for Christians to submit to governing authorities, grounded in the text of 1 Peter 2:13-17. It argues that submission is required because government is an institution ordained by God, and it serves as a powerful witness to the world through honourable conduct and good works. The message distinguishes between general obedience and the necessary civil disobedience when the state commands sin, emphasizing that Christian freedom is best expressed as voluntary service to God rather than a license for vice. By honoring all people, loving the church, and fearing God, believers demonstrate a peace and hope that transcends political allegiance, ultimately pointing others to the sovereignty of Christ.