CIAM Radio

We often think of education as a means to make a living - a job, career. The wisdom of Solomon points in a different direction. God provides wisdom to make a life - a life blessed by God’s ways. In this study of Proverbs 1-9, Dr. John highlights the wisdom of God for the young and old. We will find that the wisdom which helps us make a life, will provide all the goodness of living.

Wisdom Matters: Is it better to be wealthy, good looking, successful, popular or wise? If any Christian isn't sure of the answer, then Proverbs has something to say! In this 10-message series, Dr. John will point us to wisdom that shapes our living. Proverbs doesn't guarantee us wealth or popularity, but it does promise the blessings of God. 

Join Pastor Chuck Swindoll in a look at Romans 3. Examine our lifeless condition without Christ and assess the situation for yourself.

From the Series: Romans: The Christian’s Constitution

read more

In Greek the word is “koinonia,” and means a deep level of sharing life in harmony and unity. Fellowship is fulfilling and satisfying.

It might have been the scariest moment of my life. I was only ten years old, but I remember it like it was yesterday. I was with my friends in Lake Michigan. We started out just wading, but they kept getting deeper past the lake bottom where it dropped off. We started swimming. Well, not we because I didn't know how, and I was too embarrassed to tell them. And I started taking on water fast. I mean, I went under twice, and I was thrashing around. As for my buddies, they thought I was just clowning around. I wasn't! I was drinking the lake. And then he came - the man from the shore who saw my predicament and he jumped in to do something about it. He had come to rescue me. I grabbed him with both hands. I hung onto him as if he were my only hope, because He was.

I'm Ron Hutchcraft and I want to have A Word With You today about "One Hand Short Of Heaven."

As I've studied the Bible, I've learned that what happened to me that day at the lake is a picture of another life-or-death situation and the rescue on which a life depends. In this case, the life-or-death situation involves the entire human race. So, it's about you and me.

The Bible reveals our true spiritual condition in hopes that we'll recognize it and take the only action that will save our souls. God's book says, "Your sins have separated you from your God" (Isaiah 59:2)...that we are "without God and without hope in this world" (Ephesians 2:12)... and that we are "dead in our sins."

Sin is so much more than just breaking somebody's religious rules. It's defying Almighty God by ignoring His rule over our lives and doing what we want instead. And it's all of us, even the most religious person listening today. We differ only in the degree of our rebellion against our Creator, not in the reality of that rebellion or in its awful, eternal consequences.

We are that little guy, drowning, with no hope of saving ourselves. Our only hope of avoiding certain death is the same as it was for me that day - a rescuer. And it's at that point that Jesus Christ comes off the pages of the history books and becomes a deeply personal issue for you and me. He saw we were dying, He left heaven's shore, and He jumped in to save us at the cost of His own life when He gave His life in exchange for ours on a cross.

Our word for today from the Word of God, in John 3:18, spells out the difference between those who will be lost and those who will be rescued: "Whoever believes in Him (that's Jesus) is not condemned, but whoever does not believe in Him stands condemned already because He does not believe in the name of God's one and only Son."

It isn't what you do with some religion or some set of beliefs that matters. It all comes down to what you do with Jesus - whether or not you believe in Him. In the original Greek word that's translated as "believe," it means to put your total trust in Jesus, to hold onto Him like a drowning person would hang onto his rescuer. I know about that. And take it from me, that's holding onto Him with both hands.

Some people miss Him because they try to grab Jesus with just one hand - because there's something else in the other hand they don't want to let go of. But that's what the Bible calls "another god." And you can't hold Jesus with one hand and some junk He died for in the other. Believing in Jesus is grabbing Him with both hands, turning from, abandoning whatever else has been your hope. Maybe you've tried to turn to Jesus without turning from your sin, that other hope. Well, it's got to be a two-hand faith, grabbing Jesus with all your heart and both your hands.

Have you ever taken that life-saving step? It's time! Tell Him right now. He's come to where you are, and He's reaching for you with both hands - nail-scarred hands. It's time you grabbed Him with both of yours.

I'd love to help you do t

In her blog post “Regrets of the Dying,” Bronnie Ware outlines regrets she heard as a nurse caring for the terminally ill. Among them were “I wish I hadn’t worked so hard” and “I wish I had stayed in touch with my friends.” Perhaps most intriguing: “I wish that I had let myself be happier.”

“Facing our own inevitable death is a fabulous tool for joy-filled living,” Ware writes. That’s sound advice, but what is the source of such joy? Where do we find ultimate meaning?

As a young man, John the disciple held a distorted view of life’s purpose. He and his brother asked Jesus, “Let one of us sit at your right and the other at your left in your glory” (Mark 10:37). Their request only sparked dissension among the disciples (v. 41).

Decades later John held a drastically different view—one of love and community in Jesus. John saw Jesus’ life, death, and resurrection as foundational to everything. “We proclaim to you the eternal life,” he wrote (1 John 1:2). John told us about Jesus so that “you also may have fellowship with us” (v. 3). Then he added, “Our fellowship is with the Father and with his Son, Jesus Christ. We write this to make our joy complete” (vv. 3-4).

Life can bring regrets. Jesus invites us to exchange them for the complete joy only He can give.

The post Rev. George Francisco – A Very Special Invitation appeared first on MGO Radio/Canada's National Bible Hour.

Based on his book, Renaissance, Os Guinness calls the current generation the “crunch generation” because the many challenges facing today’s world are converging quickly and need resolution. He asks Christians to pay “focused attention” to listening to non-believers around them in order to connect. Os advises believers to think deeply for themselves when it comes to loving God with their minds. When witnessing, they must ask questions to those questioning Christianity, rather than making statements, allowing the non-believer to think and come to their own discovery of salvation in Jesus.

Renaissance

Truth Rising

Christian Activism in the End Times

Living a Life of Bold Faith

If you enjoyed listening to Focus on the Family Weekend, please give us your feedback.

It’s easy to confuse Elisha with his mentor Elijah. Not only do their names sound similar but they also performed similar miracles. Come along with us to explore how Elisha and Elijah were similar, how they were different, and how they both represented God’s nature. Discover how Elisha went on to do even greater things than Elijah and how through their story we find out what God can do for us! 

WAYS TO LISTEN & SUBSCRIBE:

On our website: https://www.discovertheword.org

Apple Podcasts: https://apple.co/3x2Swlq

Spotify: https://go.odb.org/dtwspotify

Amazon Music: https://amzn.to/3D9Tttv

YouTube Music:  https://go.odb.org/yt-music-playlist

YouTube: https://bit.ly/3E8LFdz

LOOKING FOR MORE EPISODES of the Discover the Word Podcast? Listen and subscribe wherever you listen to your favorite podcasts!

Letty, a cleaner in an office building, was known for walking fast—really fast. In doing so, she could easily avoid people. Wounded by poverty and accustomed to condescension, she passed others with one hand reflexively covering part of her face. Her shame, in her words, over not being “like normal, beautiful, educated people,” was profoundly deep. When a woman at work extended her friendship, Letty began to heal.

A man with leprosy lived with a shame perhaps deeper than Letty’s. His disease rendered him revolting and ceremonially unclean by standards of the Mosaic law, separating him from mainstream society. The man’s wounds weren’t just physical; they were also lesions of the soul and spirit. With this woundedness, the leper approached Christ, begging, “If you are willing, you can make me clean” (Mark 1:40). Heal me, he was saying, but also remove my shame.

Jesus responded not with repulsion, but with compassion. “I am willing,” He said, “Be clean!” and reached out and touched the man (v. 41). Just like the friendship extended to Letty by a coworker, Jesus’ gesture was one of understanding all that the man had suffered and of acceptance despite it all.

We may walk through life hiding what we feel separates us from “normal, beautiful people.” May we allow Jesus to touch and redeem these things that cause us shame. May we know that as His children, we’re accepted and loved.