CIL Daily Bible Readings

CIL Daily Bible Readings

By Christadelphian Isolation LeagueReligion & SpiritualityChristianity
Download on the App Store

CIL Daily Bible Readings episodes

  • Matthew 7
    Judge not, that ye be not judged.
    For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
    And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?
    Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
    Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
    Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
    Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
    For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
    Or what man is there of you, whom if his son ask bread, will he give him a stone?
    Or if he ask a fish, will he give him a serpent?
    If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
    Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
    Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
    Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
    Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.
    Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
    Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
    A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
    Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
    Wherefore by their fruits ye shall know them.
    Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
    Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
    And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
    Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
    And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
    And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
    And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.
    And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:
    For he taught them as one having authority, and not as the scribes.
    4 min
  • Matthew 6
    Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
    Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
    But when thou doest alms, let not thy left hand know what thy right hand doeth:
    That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
    And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
    But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
    But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
    Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
    After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
    Thy kingdom come, Thy will be done in earth, as it is in heaven.
    Give us this day our daily bread.
    And forgive us our debts, as we forgive our debtors.
    And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
    For if ye forgive men their trespasses, your heavenly Father will also forgive you:
    But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
    Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
    But thou, when thou fastest, anoint thine head, and wash thy face;
    That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
    Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
    But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
    For where your treasure is, there will your heart be also.
    The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
    But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
    No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
    Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
    Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
    Which of you by taking thought can add one cubit unto his stature?
    And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
    And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
    Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
    Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
    (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
    But seek ye first the kingdom of
    6 min
  • 1st Samuel 17
    Now the Philistines gathered together their armies to battle, and were gathered together at Shochoh, which belongeth to Judah, and pitched between Shochoh and Azekah, in Ephesdammim.
    And Saul and the men of Israel were gathered together, and pitched by the valley of Elah, and set the battle in array against the Philistines.
    And the Philistines stood on a mountain on the one side, and Israel stood on a mountain on the other side: and there was a valley between them.
    And there went out a champion out of the camp of the Philistines, named Goliath, of Gath, whose height was six cubits and a span.
    And he had an helmet of brass upon his head, and he was armed with a coat of mail; and the weight of the coat was five thousand shekels of brass.
    And he had greaves of brass upon his legs, and a target of brass between his shoulders.
    And the staff of his spear was like a weaver's beam; and his spear's head weighed six hundred shekels of iron: and one bearing a shield went before him.
    And he stood and cried unto the armies of Israel, and said unto them, Why are ye come out to set your battle in array? am not I a Philistine, and ye servants to Saul? choose you a man for you, and let him come down to me.
    If he be able to fight with me, and to kill me, then will we be your servants: but if I prevail against him, and kill him, then shall ye be our servants, and serve us.
    And the Philistine said, I defy the armies of Israel this day; give me a man, that we may fight together.
    When Saul and all Israel heard those words of the Philistine, they were dismayed, and greatly afraid.
    Now David was the son of that Ephrathite of Bethlehemjudah, whose name was Jesse; and he had eight sons: and the man went among men for an old man in the days of Saul.
    And the three eldest sons of Jesse went and followed Saul to the battle: and the names of his three sons that went to the battle were Eliab the firstborn, and next unto him Abinadab, and the third Shammah.
    And David was the youngest: and the three eldest followed Saul.
    But David went and returned from Saul to feed his father's sheep at Bethlehem.
    And the Philistine drew near morning and evening, and presented himself forty days.
    And Jesse said unto David his son, Take now for thy brethren an ephah of this parched corn, and these ten loaves, and run to the camp of thy brethren;
    And carry these ten cheeses unto the captain of their thousand, and look how thy brethren fare, and take their pledge.
    Now Saul, and they, and all the men of Israel, were in the valley of Elah, fighting with the Philistines.
    And David rose up early in the morning, and left the sheep with a keeper, and took, and went, as Jesse had commanded him; and he came to the trench, as the host was going forth to the fight, and shouted for the battle.
    For Israel and the Philistines had put the battle in array, army against army.
    And David left his carriage in the hand of the keeper of the carriage, and ran into the army, and came and saluted his brethren.
    And as he talked with them, behold, there came up the champion, the Philistine of Gath, Goliath by name, out of the armies of the Philistines, and spake according to the same words: and David heard them.
    And all the men of Israel, when they saw the man, fled from him, and were sore afraid.
    And the men of Israel said, Have ye seen this man that is come up? surely to defy Israel is he come up: and it shall be, that the man who killeth him, the king will enrich him with great riches, and will give him his daughter, and make his father's house free in Israel.
    And David spake to the men that stood by him, saying, What shall be done to the man that killeth this Philistine, and taketh away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?
    And the people answered him after this manner, saying, So shall it be done to the man that killeth him.
    And Eliab his eldest brother heard when he spake unto the men; and E
    11 min
  • Isaiah 61
    The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;
    To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn;
    To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.
    And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations.
    And strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vinedressers.
    But ye shall be named the Priests of the LORD: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves.
    For your shame ye shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them.
    For I the LORD love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them.
    And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the LORD hath blessed.
    I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.
    For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord GOD will cause righteousness and praise to spring forth before all the nations.
    3 min
  • Matthew 5
    And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
    And he opened his mouth, and taught them, saying,
    Blessed are the poor in spirit: for theirs is the kingdom of heaven.
    Blessed are they that mourn: for they shall be comforted.
    Blessed are the meek: for they shall inherit the earth.
    Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
    Blessed are the merciful: for they shall obtain mercy.
    Blessed are the pure in heart: for they shall see God.
    Blessed are the peacemakers: for they shall be called the children of God.
    Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.
    Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
    Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
    Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
    Ye are the light of the world. A city that is set on an hill cannot be hid.
    Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
    Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
    Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
    For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
    Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
    For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
    Ye have heard that it was said of them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
    But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
    Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
    Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
    Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
    Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
    Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
    But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
    And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
    And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
    It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
    But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
    7 min
  • 1st Samuel 16
    And the LORD said unto Samuel, How long wilt thou mourn for Saul, seeing I have rejected him from reigning over Israel? fill thine horn with oil, and go, I will send thee to Jesse the Bethlehemite: for I have provided me a king among his sons.
    And Samuel said, How can I go? if Saul hear it, he will kill me. And the LORD said, Take an heifer with thee, and say, I am come to sacrifice to the LORD.
    And call Jesse to the sacrifice, and I will shew thee what thou shalt do: and thou shalt anoint unto me him whom I name unto thee.
    And Samuel did that which the LORD spake, and came to Bethlehem. And the elders of the town trembled at his coming, and said, Comest thou peaceably?
    And he said, Peaceably: I am come to sacrifice unto the LORD: sanctify yourselves, and come with me to the sacrifice. And he sanctified Jesse and his sons, and called them to the sacrifice.
    And it came to pass, when they were come, that he looked on Eliab, and said, Surely the LORD's anointed is before him.
    But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.
    Then Jesse called Abinadab, and made him pass before Samuel. And he said, Neither hath the LORD chosen this.
    Then Jesse made Shammah to pass by. And he said, Neither hath the LORD chosen this.
    Again, Jesse made seven of his sons to pass before Samuel. And Samuel said unto Jesse, The LORD hath not chosen these.
    And Samuel said unto Jesse, Are here all thy children? And he said, There remaineth yet the youngest, and, behold, he keepeth the sheep. And Samuel said unto Jesse, Send and fetch him: for we will not sit down till he come hither.
    And he sent, and brought him in. Now he was ruddy, and withal of a beautiful countenance, and goodly to look to. And the LORD said, Arise, anoint him: for this is he.
    Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the Spirit of the LORD came upon David from that day forward. So Samuel rose up, and went to Ramah.
    But the Spirit of the LORD departed from Saul, and an evil spirit from the LORD troubled him.
    And Saul's servants said unto him, Behold now, an evil spirit from God troubleth thee.
    Let our lord now command thy servants, which are before thee, to seek out a man, who is a cunning player on an harp: and it shall come to pass, when the evil spirit from God is upon thee, that he shall play with his hand, and thou shalt be well.
    And Saul said unto his servants, Provide me now a man that can play well, and bring him to me.
    Then answered one of the servants, and said, Behold, I have seen a son of Jesse the Bethlehemite, that is cunning in playing, and a mighty valiant man, and a man of war, and prudent in matters, and a comely person, and the LORD is with him.
    Wherefore Saul sent messengers unto Jesse, and said, Send me David thy son, which is with the sheep.
    And Jesse took an ass laden with bread, and a bottle of wine, and a kid, and sent them by David his son unto Saul.
    And David came to Saul, and stood before him: and he loved him greatly; and he became his armourbearer.
    And Saul sent to Jesse, saying, Let David, I pray thee, stand before me; for he hath found favour in my sight.
    And it came to pass, when the evil spirit from God was upon Saul, that David took an harp, and played with his hand: so Saul was refreshed, and was well, and the evil spirit departed from him.
    5 min
  • Isaiah 60
    Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee.
    For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee.
    And the Gentiles shall come to thy light, and kings to the brightness of thy rising.
    Lift up thine eyes round about, and see: all they gather themselves together, they come to thee: thy sons shall come from far, and thy daughters shall be nursed at thy side.
    Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee.
    The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall shew forth the praises of the LORD.
    All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee: they shall come up with acceptance on mine altar, and I will glorify the house of my glory.
    Who are these that fly as a cloud, and as the doves to their windows?
    Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, unto the name of the LORD thy God, and to the Holy One of Israel, because he hath glorified thee.
    And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favour have I had mercy on thee.
    Therefore thy gates shall be open continually; they shall not be shut day nor night; that men may bring unto thee the forces of the Gentiles, and that their kings may be brought.
    For the nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted.
    The glory of Lebanon shall come unto thee, the fir tree, the pine tree, and the box together, to beautify the place of my sanctuary; and I will make the place of my feet glorious.
    The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee; The city of the LORD, The Zion of the Holy One of Israel.
    Whereas thou has been forsaken and hated, so that no man went through thee, I will make thee an eternal excellency, a joy of many generations.
    Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of kings: and thou shalt know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob.
    For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron: I will also make thy officers peace, and thine exactors righteousness.
    Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.
    The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the LORD shall be unto thee an everlasting light, and thy God thy glory.
    Thy sun shall no more go down; neither shall thy moon withdraw itself: for the LORD shall be thine everlasting light, and the days of thy mourning shall be ended.
    Thy people also shall be all righteous: they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified.
    A little one shall become a thousand, and a small one a strong nation: I the LORD will hasten it in his time.
    5 min
  • Isaiah 59
    Behold, the LORD's hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear:
    But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.
    For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness.
    None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.
    They hatch cockatrice' eggs, and weave the spider's web: he that eateth of their eggs dieth, and that which is crushed breaketh out into a viper.
    Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands.
    Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths.
    The way of peace they know not; and there is no judgment in their goings: they have made them crooked paths: whosoever goeth therein shall not know peace.
    Therefore is judgment far from us, neither doth justice overtake us: we wait for light, but behold obscurity; for brightness, but we walk in darkness.
    We grope for the wall like the blind, and we grope as if we had no eyes: we stumble at noon day as in the night; we are in desolate places as dead men.
    We roar all like bears, and mourn sore like doves: we look for judgment, but there is none; for salvation, but it is far off from us.
    For our transgressions are multiplied before thee, and our sins testify against us: for our transgressions are with us; and as for our iniquities, we know them;
    In transgressing and lying against the LORD, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.
    And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter.
    Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the LORD saw it, and it displeased him that there was no judgment.
    And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him.
    For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloak.
    According to their deeds, accordingly he will repay, fury to his adversaries, recompence to his enemies; to the islands he will repay recompence.
    So shall they fear the name of the LORD from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the LORD shall lift up a standard against him.
    And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the LORD.
    As for me, this is my covenant with them, saith the LORD; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LORD, from henceforth and for ever.
    5 min
  • Matthew 3, 4
    In those days came John the Baptist, preaching in the wilderness of Judaea,
    And saying, Repent ye: for the kingdom of heaven is at hand.
    For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
    And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.
    Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan,
    And were baptized of him in Jordan, confessing their sins.
    But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
    Bring forth therefore fruits meet for repentance:
    And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
    And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
    I indeed baptize you with water unto repentance. but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
    Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
    Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him.
    But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?
    And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.
    And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:
    And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
    Then was Jesus led up of the spirit into the wilderness to be tempted of the devil.
    And when he had fasted forty days and forty nights, he was afterward an hungred.
    And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.
    But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
    Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,
    And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
    Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.
    Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;
    And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.
    Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
    Then the devil leaveth him, and, behold, angels came and ministered unto him.
    Now when Jesus had heard that John was cast into prison, he departed into Galilee;
    And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:
    That it might be fulfilled which was spoken by Esaias the prophet, saying,
    The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles;
    The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.
    From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.
    And Jesus, walking by the sea of Galilee, saw two brethre
    7 min
  • 1st Samuel 15
    Samuel also said unto Saul, The LORD sent me to anoint thee to be king over his people, over Israel: now therefore hearken thou unto the voice of the words of the LORD.
    Thus saith the LORD of hosts, I remember that which Amalek did to Israel, how he laid wait for him in the way, when he came up from Egypt.
    Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.
    And Saul gathered the people together, and numbered them in Telaim, two hundred thousand footmen, and ten thousand men of Judah.
    And Saul came to a city of Amalek, and laid wait in the valley.
    And Saul said unto the Kenites, Go, depart, get you down from among the Amalekites, lest I destroy you with them: for ye shewed kindness to all the children of Israel, when they came up out of Egypt. So the Kenites departed from among the Amalekites.
    And Saul smote the Amalekites from Havilah until thou comest to Shur, that is over against Egypt.
    And he took Agag the king of the Amalekites alive, and utterly destroyed all the people with the edge of the sword.
    But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all that was good, and would not utterly destroy them: but every thing that was vile and refuse, that they destroyed utterly.
    Then came the word of the LORD unto Samuel, saying,
    It repenteth me that I have set up Saul to be king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the LORD all night.
    And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal.
    And Samuel came to Saul: and Saul said unto him, Blessed be thou of the LORD: I have performed the commandment of the LORD.
    And Samuel said, What meaneth then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?
    And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto the LORD thy God; and the rest we have utterly destroyed.
    Then Samuel said unto Saul, Stay, and I will tell thee what the LORD hath said to me this night. And he said unto him, Say on.
    And Samuel said, When thou wast little in thine own sight, wast thou not made the head of the tribes of Israel, and the LORD anointed thee king over Israel?
    And the LORD sent thee on a journey, and said, Go and utterly destroy the sinners the Amalekites, and fight against them until they be consumed.
    Wherefore then didst thou not obey the voice of the LORD, but didst fly upon the spoil, and didst evil in the sight of the LORD?
    And Saul said unto Samuel, Yea, I have obeyed the voice of the LORD, and have gone the way which the LORD sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.
    But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the LORD thy God in Gilgal.
    And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
    For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from being king.
    And Saul said unto Samuel, I have sinned: for I have transgressed the commandment of the LORD, and thy words: because I feared the people, and obeyed their voice.
    Now therefore, I pray thee, pardon my sin, and turn again with me, that I may worship the LORD.
    And Samuel said unto Saul, I will not return with thee: for thou hast rejected the word of the LORD, and the LORD hath rejected thee from being king over
    7 min

About CIL Daily Bible Readings

From the publisher's feed

The Bible Companion is a simple method by which you can be sure that by the end of a year, you have read the whole of the Bible, Old Testament once and New Testament twice. The plan starts on Januaryโ€ฆ