CIL Daily Bible Readings

CIL Daily Bible Readings

By Christadelphian Isolation LeagueReligion & SpiritualityChristianity
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CIL Daily Bible Readings episodes

  • Deuteronomy 18
    The priests the Levites, and all the tribe of Levi, shall have no part nor inheritance with Israel: they shall eat the offerings of the LORD made by fire, and his inheritance.
    Therefore shall they have no inheritance among their brethren: the LORD is their inheritance, as he hath said unto them.
    And this shall be the priest's due from the people, from them that offer a sacrifice, whether it be ox or sheep; and they shall give unto the priest the shoulder, and the two cheeks, and the maw.
    The firstfruit also of thy corn, of thy wine, and of thine oil, and the first of the fleece of thy sheep, shalt thou give him.
    For the LORD thy God hath chosen him out of all thy tribes, to stand to minister in the name of the LORD, him and his sons for ever.
    And if a Levite come from any of thy gates out of all Israel, where he sojourned, and come with all the desire of his mind unto the place which the LORD shall choose;
    Then he shall minister in the name of the LORD his God, as all his brethren the Levites do, which stand there before the LORD.
    They shall have like portions to eat, beside that which cometh of the sale of his patrimony.
    When thou art come into the land which the LORD thy God giveth thee, thou shalt not learn to do after the abominations of those nations.
    There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch.
    Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.
    For all that do these things are an abomination unto the LORD: and because of these abominations the LORD thy God doth drive them out from before thee.
    Thou shalt be perfect with the LORD thy God.
    For these nations, which thou shalt possess, hearkened unto observers of times, and unto diviners: but as for thee, the LORD thy God hath not suffered thee so to do.
    The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;
    According to all that thou desiredst of the LORD thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not.
    And the LORD said unto me, They have well spoken that which they have spoken.
    I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.
    And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.
    But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.
    And if thou say in thine heart, How shall we know the word which the LORD hath not spoken?
    When a prophet speaketh in the name of the LORD, if the thing follow not, nor come to pass, that is the thing which the LORD hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him.
    4 min
  • Ecclesiastes 10
    Dead flies cause the ointment of the apothecary to send forth a stinking savour: so doth a little folly him that is in reputation for wisdom and honour.
    A wise man's heart is at his right hand; but a fool's heart at his left.
    Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool.
    If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences.
    There is an evil which I have seen under the sun, as an error which proceedeth from the ruler:
    Folly is set in great dignity, and the rich sit in low place.
    I have seen servants upon horses, and princes walking as servants upon the earth.
    He that diggeth a pit shall fall into it; and whoso breaketh an hedge, a serpent shall bite him.
    Whoso removeth stones shall be hurt therewith; and he that cleaveth wood shall be endangered thereby.
    If the iron be blunt, and he do not whet the edge, then must he put to more strength: but wisdom is profitable to direct.
    Surely the serpent will bite without enchantment; and a babbler is no better.
    The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself.
    The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.
    A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?
    The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city.
    Woe to thee, O land, when thy king is a child, and thy princes eat in the morning!
    Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!
    By much slothfulness the building decayeth; and through idleness of the hands the house droppeth through.
    A feast is made for laughter, and wine maketh merry: but money answereth all things.
    Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.
    3 min
  • Acts 8
    And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.
    And devout men carried Stephen to his burial, and made great lamentation over him.
    As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison.
    Therefore they that were scattered abroad went every where preaching the word.
    Then Philip went down to the city of Samaria, and preached Christ unto them.
    And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did.
    For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed.
    And there was great joy in that city.
    But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:
    To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God.
    And to him they had regard, because that of long time he had bewitched them with sorceries.
    But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.
    Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done.
    Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:
    Who, when they were come down, prayed for them, that they might receive the Holy Ghost:
    (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)
    Then laid they their hands on them, and they received the Holy Ghost.
    And when Simon saw that through laying on of the apostles' hands the Holy Ghost was given, he offered them money,
    Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.
    But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
    Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.
    Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.
    For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.
    Then answered Simon, and said, Pray ye to the LORD for me, that none of these things which ye have spoken come upon me.
    And they, when they had testified and preached the word of the Lord, returned to Jerusalem, and preached the gospel in many villages of the Samaritans.
    And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert.
    And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,
    Was returning, and sitting in his chariot read Esaias the prophet.
    Then the Spirit said unto Philip, Go near, and join thyself to this chariot.
    And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest?
    And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.
    The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:
    In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.
    And the eunuch answered Philip, and said, I pray thee, of whom
    6 min
  • Deuteronomy 17
    Thou shalt not sacrifice unto the LORD thy God any bullock, or sheep, wherein is blemish, or any evilfavouredness: for that is an abomination unto the LORD thy God.
    If there be found among you, within any of thy gates which the LORD thy God giveth thee, man or woman, that hath wrought wickedness in the sight of the LORD thy God, in transgressing his covenant,
    And hath gone and served other gods, and worshipped them, either the sun, or moon, or any of the host of heaven, which I have not commanded;
    And it be told thee, and thou hast heard of it, and enquired diligently, and, behold, it be true, and the thing certain, that such abomination is wrought in Israel:
    Then shalt thou bring forth that man or that woman, which have committed that wicked thing, unto thy gates, even that man or that woman, and shalt stone them with stones, till they die.
    At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death.
    The hands of the witnesses shall be first upon him to put him to death, and afterward the hands of all the people. So thou shalt put the evil away from among you.
    If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which the LORD thy God shall choose;
    And thou shalt come unto the priests the Levites, and unto the judge that shall be in those days, and enquire; and they shall shew thee the sentence of judgment:
    And thou shalt do according to the sentence, which they of that place which the LORD shall choose shall shew thee; and thou shalt observe to do according to all that they inform thee:
    According to the sentence of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the sentence which they shall shew thee, to the right hand, nor to the left.
    And the man that will do presumptuously, and will not hearken unto the priest that standeth to minister there before the LORD thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel.
    And all the people shall hear, and fear, and do no more presumptuously.
    When thou art come unto the land which the LORD thy God giveth thee, and shalt possess it, and shalt dwell therein, and shalt say, I will set a king over me, like as all the nations that are about me;
    Thou shalt in any wise set him king over thee, whom the LORD thy God shall choose: one from among thy brethren shalt thou set king over thee: thou mayest not set a stranger over thee, which is not thy brother.
    But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way.
    Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold.
    And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of that which is before the priests the Levites:
    And it shall be with him, and he shall read therein all the days of his life: that he may learn to fear the LORD his God, to keep all the words of this law and these statutes, to do them:
    That his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he, and his children, in the midst of Israel.
    4 min
  • Ecclesiastes 9
    For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.
    All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
    This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.
    For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.
    For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.
    Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.
    Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.
    Let thy garments be always white; and let thy head lack no ointment.
    Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.
    Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.
    I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.
    For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.
    This wisdom have I seen also under the sun, and it seemed great unto me:
    There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it:
    Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.
    Then said I, Wisdom is better than strength: nevertheless the poor man's wisdom is despised, and his words are not heard.
    The words of wise men are heard in quiet more than the cry of him that ruleth among fools.
    Wisdom is better than weapons of war: but one sinner destroyeth much good.
    3 min
  • Acts 7
    Then said the high priest, Are these things so?
    And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,
    And said unto him, Get thee out of thy country, and from thy kindred, and come into the land which I shall shew thee.
    Then came he out of the land of the Chaldaeans, and dwelt in Charran: and from thence, when his father was dead, he removed him into this land, wherein ye now dwell.
    And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.
    And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years.
    And the nation to whom they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place.
    And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs.
    And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him,
    And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house.
    Now there came a dearth over all the land of Egypt and Chanaan, and great affliction: and our fathers found no sustenance.
    But when Jacob heard that there was corn in Egypt, he sent out our fathers first.
    And at the second time Joseph was made known to his brethren; and Joseph's kindred was made known unto Pharaoh.
    Then sent Joseph, and called his father Jacob to him, and all his kindred, threescore and fifteen souls.
    So Jacob went down into Egypt, and died, he, and our fathers,
    And were carried over into Sychem, and laid in the sepulchre that Abraham bought for a sum of money of the sons of Emmor the father of Sychem.
    But when the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt,
    Till another king arose, which knew not Joseph.
    The same dealt subtilly with our kindred, and evil entreated our fathers, so that they cast out their young children, to the end they might not live.
    In which time Moses was born, and was exceeding fair, and nourished up in his father's house three months:
    And when he was cast out, Pharaoh's daughter took him up, and nourished him for her own son.
    And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.
    And when he was full forty years old, it came into his heart to visit his brethren the children of Israel.
    And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and smote the Egyptian:
    For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not.
    And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?
    But he that did his neighbour wrong thrust him away, saying, Who made thee a ruler and a judge over us?
    Wilt thou kill me, as thou diddest the Egyptian yesterday?
    Then fled Moses at this saying, and was a stranger in the land of Madian, where he begat two sons.
    And when forty years were expired, there appeared to him in the wilderness of mount Sina an angel of the Lord in a flame of fire in a bush.
    When Moses saw it, he wondered at the sight: and as he drew near to behold it, the voice of the LORD came unto him,
    Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.
    Then said the Lord to him, Put off thy shoes from thy feet: for the place where thou standest is holy ground.
    I have seen, I have seen the afflict
    9 min
  • Ecclesiastes 8
    Who is as the wise man? and who knoweth the interpretation of a thing? a man's wisdom maketh his face to shine, and the boldness of his face shall be changed.
    I counsel thee to keep the king's commandment, and that in regard of the oath of God.
    Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him.
    Where the word of a king is, there is power: and who may say unto him, What doest thou?
    Whoso keepeth the commandment shall feel no evil thing: and a wise man's heart discerneth both time and judgment.
    Because to every purpose there is time and judgment, therefore the misery of man is great upon him.
    For he knoweth not that which shall be: for who can tell him when it shall be?
    There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.
    All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.
    And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.
    Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.
    Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:
    But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.
    There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.
    Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.
    When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:)
    Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea farther; though a wise man think to know it, yet shall he not be able to find it.
    4 min
  • Deuteronomy 16
    Observe the month of Abib, and keep the passover unto the LORD thy God: for in the month of Abib the LORD thy God brought thee forth out of Egypt by night.
    Thou shalt therefore sacrifice the passover unto the LORD thy God, of the flock and the herd, in the place which the LORD shall choose to place his name there.
    Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, even the bread of affliction; for thou camest forth out of the land of Egypt in haste: that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life.
    And there shall be no leavened bread seen with thee in all thy coast seven days; neither shall there any thing of the flesh, which thou sacrificedst the first day at even, remain all night until the morning.
    Thou mayest not sacrifice the passover within any of thy gates, which the LORD thy God giveth thee:
    But at the place which the LORD thy God shall choose to place his name in, there thou shalt sacrifice the passover at even, at the going down of the sun, at the season that thou camest forth out of Egypt.
    And thou shalt roast and eat it in the place which the LORD thy God shall choose: and thou shalt turn in the morning, and go unto thy tents.
    Six days thou shalt eat unleavened bread: and on the seventh day shall be a solemn assembly to the LORD thy God: thou shalt do no work therein.
    Seven weeks shalt thou number unto thee: begin to number the seven weeks from such time as thou beginnest to put the sickle to the corn.
    And thou shalt keep the feast of weeks unto the LORD thy God with a tribute of a freewill offering of thine hand, which thou shalt give unto the LORD thy God, according as the LORD thy God hath blessed thee:
    And thou shalt rejoice before the LORD thy God, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates, and the stranger, and the fatherless, and the widow, that are among you, in the place which the LORD thy God hath chosen to place his name there.
    And thou shalt remember that thou wast a bondman in Egypt: and thou shalt observe and do these statutes.
    Thou shalt observe the feast of tabernacles seven days, after that thou hast gathered in thy corn and thy wine:
    And thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite, the stranger, and the fatherless, and the widow, that are within thy gates.
    Seven days shalt thou keep a solemn feast unto the LORD thy God in the place which the LORD shall choose: because the LORD thy God shall bless thee in all thine increase, and in all the works of thine hands, therefore thou shalt surely rejoice.
    Three times in a year shall all thy males appear before the LORD thy God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before the LORD empty:
    Every man shall give as he is able, according to the blessing of the LORD thy God which he hath given thee.
    Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.
    Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.
    That which is altogether just shalt thou follow, that thou mayest live, and inherit the land which the LORD thy God giveth thee.
    Thou shalt not plant thee a grove of any trees near unto the altar of the LORD thy God, which thou shalt make thee.
    Neither shalt thou set thee up any image; which the LORD thy God hateth.
    5 min
  • Ecclesiastes 7
    A good name is better than precious ointment; and the day of death than the day of one's birth.
    It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.
    Sorrow is better than laughter: for by the sadness of the countenance the heart is made better.
    The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.
    It is better to hear the rebuke of the wise, than for a man to hear the song of fools.
    For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.
    Surely oppression maketh a wise man mad; and a gift destroyeth the heart.
    Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.
    Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.
    Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.
    Wisdom is good with an inheritance: and by it there is profit to them that see the sun.
    For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.
    Consider the work of God: for who can make that straight, which he hath made crooked?
    In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.
    All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.
    Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself ?
    Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time?
    It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.
    Wisdom strengtheneth the wise more than ten mighty men which are in the city.
    For there is not a just man upon earth, that doeth good, and sinneth not.
    Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee:
    For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.
    All this have I proved by wisdom: I said, I will be wise; but it was far from me.
    That which is far off, and exceeding deep, who can find it out?
    I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:
    And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.
    Behold, this have I found, saith the preacher, counting one by one, to find out the account:
    Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found.
    Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.
    5 min
  • Acts 5,6
    But a certain man named Ananias, with Sapphira his wife, sold a possession,
    And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet.
    But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?
    Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
    And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.
    And the young men arose, wound him up, and carried him out, and buried him.
    And it was about the space of three hours after, when his wife, not knowing what was done, came in.
    And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much.
    Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.
    Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband.
    And great fear came upon all the church, and upon as many as heard these things.
    And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomon's porch.
    And of the rest durst no man join himself to them: but the people magnified them.
    And believers were the more added to the Lord, multitudes both of men and women.)
    Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.
    There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were healed every one.
    Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation,
    And laid their hands on the apostles, and put them in the common prison.
    But the angel of the Lord by night opened the prison doors, and brought them forth, and said,
    Go, stand and speak in the temple to the people all the words of this life.
    And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.
    But when the officers came, and found them not in the prison, they returned and told,
    Saying, The prison truly found we shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within.
    Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow.
    Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.
    Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.
    And when they had brought them, they set them before the council: and the high priest asked them,
    Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.
    Then Peter and the other apostles answered and said, We ought to obey God rather than men.
    The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.
    Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.
    And we are his witnesses of these things; and so is als
    9 min

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The Bible Companion is a simple method by which you can be sure that by the end of a year, you have read the whole of the Bible, Old Testament once and New Testament twice. The plan starts on January…