CIL Daily Bible Readings

CIL Daily Bible Readings

By Christadelphian Isolation LeagueReligion & SpiritualityChristianity
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CIL Daily Bible Readings episodes

  • Mark 10
    And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.
    And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.
    And he answered and said unto them, What did Moses command you?
    And they said, Moses suffered to write a bill of divorcement, and to put her away.
    And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.
    But from the beginning of the creation God made them male and female.
    For this cause shall a man leave his father and mother, and cleave to his wife;
    And they twain shall be one flesh: so then they are no more twain, but one flesh.
    What therefore God hath joined together, let not man put asunder.
    And in the house his disciples asked him again of the same matter.
    And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.
    And if a woman shall put away her husband, and be married to another, she committeth adultery.
    And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.
    But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.
    Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.
    And he took them up in his arms, put his hands upon them, and blessed them.
    And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?
    And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.
    Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.
    And he answered and said unto him, Master, all these have I observed from my youth.
    Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.
    And he was sad at that saying, and went away grieved: for he had great possessions.
    And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!
    And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
    It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
    And they were astonished out of measure, saying among themselves, Who then can be saved?
    And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.
    Then Peter began to say unto him, Lo, we have left all, and have followed thee.
    And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's,
    But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.
    But many that are first shall be last; and the last first.
    And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,
    Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:
    And the
    8 min
  • Exodus 24,25
    And he said unto Moses, Come up unto the LORD, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off.
    And Moses alone shall come near the LORD: but they shall not come nigh; neither shall the people go up with him.
    And Moses came and told the people all the words of the LORD, and all the judgments: and all the people answered with one voice, and said, All the words which the LORD hath said will we do.
    And Moses wrote all the words of the LORD, and rose up early in the morning, and builded an altar under the hill, and twelve pillars, according to the twelve tribes of Israel.
    And he sent young men of the children of Israel, which offered burnt offerings, and sacrificed peace offerings of oxen unto the LORD.
    And Moses took half of the blood, and put it in basons; and half of the blood he sprinkled on the altar.
    And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient.
    And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words.
    Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel:
    And they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire stone, and as it were the body of heaven in his clearness.
    And upon the nobles of the children of Israel he laid not his hand: also they saw God, and did eat and drink.
    And the LORD said unto Moses, Come up to me into the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayest teach them.
    And Moses rose up, and his minister Joshua: and Moses went up into the mount of God.
    And he said unto the elders, Tarry ye here for us, until we come again unto you: and, behold, Aaron and Hur are with you: if any man have any matters to do, let him come unto them.
    And Moses went up into the mount, and a cloud covered the mount.
    And the glory of the LORD abode upon mount Sinai, and the cloud covered it six days: and the seventh day he called unto Moses out of the midst of the cloud.
    And the sight of the glory of the LORD was like devouring fire on the top of the mount in the eyes of the children of Israel.
    And Moses went into the midst of the cloud, and gat him up into the mount: and Moses was in the mount forty days and forty nights.
    And the LORD spake unto Moses, saying,
    Speak unto the children of Israel, that they bring me an offering: of every man that giveth it willingly with his heart ye shall take my offering.
    And this is the offering which ye shall take of them; gold, and silver, and brass,
    And blue, and purple, and scarlet, and fine linen, and goats' hair,
    And rams' skins dyed red, and badgers' skins, and shittim wood,
    Oil for the light, spices for anointing oil, and for sweet incense,
    Onyx stones, and stones to be set in the ephod, and in the breastplate.
    And let them make me a sanctuary; that I may dwell among them.
    According to all that I shew thee, after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make it.
    And they shall make an ark of shittim wood: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof, and a cubit and a half the height thereof.
    And thou shalt overlay it with pure gold, within and without shalt thou overlay it, and shalt make upon it a crown of gold round about.
    And thou shalt cast four rings of gold for it, and put them in the four corners thereof; and two rings shall be in the one side of it, and two rings in the other side of it.
    And thou shalt make staves of shittim wood, and overlay them with gold.
    And thou shalt put the staves into the rings by the sides of the ark, that the ark may be borne with them.
    The staves shall be in the rings of the ark: they shall not be taken from it.
    9 min
  • Psalms 78
    Give ear, O my people, to my law: incline your ears to the words of my mouth.
    I will open my mouth in a parable: I will utter dark sayings of old:
    Which we have heard and known, and our fathers have told us.
    We will not hide them from their children, shewing to the generation to come the praises of the LORD, and his strength, and his wonderful works that he hath done.
    For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children:
    That the generation to come might know them, even the children which should be born; who should arise and declare them to their children:
    That they might set their hope in God, and not forget the works of God, but keep his commandments:
    And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not stedfast with God.
    The children of Ephraim, being armed, and carrying bows, turned back in the day of battle.
    They kept not the covenant of God, and refused to walk in his law;
    And forgat his works, and his wonders that he had shewed them.
    Marvellous things did he in the sight of their fathers, in the land of Egypt, in the field of Zoan.
    He divided the sea, and caused them to pass through; and he made the waters to stand as an heap.
    In the daytime also he led them with a cloud, and all the night with a light of fire.
    He clave the rocks in the wilderness, and gave them drink as out of the great depths.
    He brought streams also out of the rock, and caused waters to run down like rivers.
    And they sinned yet more against him by provoking the most High in the wilderness.
    And they tempted God in their heart by asking meat for their lust.
    Yea, they spake against God; they said, Can God furnish a table in the wilderness?
    Behold, he smote the rock, that the waters gushed out, and the streams overflowed; can he give bread also? can he provide flesh for his people?
    Therefore the LORD heard this, and was wroth: so a fire was kindled against Jacob, and anger also came up against Israel;
    Because they believed not in God, and trusted not in his salvation:
    Though he had commanded the clouds from above, and opened the doors of heaven,
    And had rained down manna upon them to eat, and had given them of the corn of heaven.
    Man did eat angels' food: he sent them meat to the full.
    He caused an east wind to blow in the heaven: and by his power he brought in the south wind.
    He rained flesh also upon them as dust, and feathered fowls like as the sand of the sea:
    And he let it fall in the midst of their camp, round about their habitations.
    So they did eat, and were well filled: for he gave them their own desire;
    They were not estranged from their lust. But while their meat was yet in their mouths,
    The wrath of God came upon them, and slew the fattest of them, and smote down the chosen men of Israel.
    For all this they sinned still, and believed not for his wondrous works.
    Therefore their days did he consume in vanity, and their years in trouble.
    When he slew them, then they sought him: and they returned and enquired early after God.
    And they remembered that God was their rock, and the high God their redeemer.
    Nevertheless they did flatter him with their mouth, and they lied unto him with their tongues.
    For their heart was not right with him, neither were they stedfast in his covenant.
    But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath.
    For he remembered that they were but flesh; a wind that passeth away, and cometh not again.
    How oft did they provoke him in the wilderness, and grieve him in the desert!
    Yea, they turned back and tempted God, and limited the Holy One of Israel.
    They remembered not his hand, nor the day when he delivered them from the enemy.
    How he had wrought his signs in Egypt, and his wonders in the
    8 min
  • Psalms 77
    I cried unto God with my voice, even unto God with my voice; and he gave ear unto me.
    In the day of my trouble I sought the Lord: my sore ran in the night, and ceased not: my soul refused to be comforted.
    I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah.
    Thou holdest mine eyes waking: I am so troubled that I cannot speak.
    I have considered the days of old, the years of ancient times.
    I call to remembrance my song in the night: I commune with mine own heart: and my spirit made diligent search.
    Will the Lord cast off for ever? and will he be favourable no more?
    Is his mercy clean gone for ever? doth his promise fail for evermore?
    Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.
    And I said, This is my infirmity: but I will remember the years of the right hand of the most High.
    I will remember the works of the LORD: surely I will remember thy wonders of old.
    I will meditate also of all thy work, and talk of thy doings.
    Thy way, O God, is in the sanctuary: who is so great a God as our God?
    Thou art the God that doest wonders: thou hast declared thy strength among the people.
    Thou hast with thine arm redeemed thy people, the sons of Jacob and Joseph. Selah.
    The waters saw thee, O God, the waters saw thee; they were afraid: the depths also were troubled.
    The clouds poured out water: the skies sent out a sound: thine arrows also went abroad.
    The voice of thy thunder was in the heaven: the lightnings lightened the world: the earth trembled and shook.
    Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known.
    Thou leddest thy people like a flock by the hand of Moses and Aaron.
    3 min
  • Mark 9
    And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
    And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.
    And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.
    And there appeared unto them Elias with Moses: and they were talking with Jesus.
    And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.
    For he wist not what to say; for they were sore afraid.
    And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.
    And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.
    And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.
    And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.
    And they asked him, saying, Why say the scribes that Elias must first come?
    And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
    But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.
    And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.
    And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.
    And he asked the scribes, What question ye with them?
    And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;
    And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.
    He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.
    And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.
    And he asked his father, How long is it ago since this came unto him? And he said, Of a child.
    And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.
    Jesus said unto him, If thou canst believe, all things are possible to him that believeth.
    And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.
    When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
    And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.
    But Jesus took him by the hand, and lifted him up; and he arose.
    And when he was come into the house, his disciples asked him privately, Why could not we cast him out?
    And he said unto them, This kind can come forth by nothing, but by prayer and fasting.
    And they departed thence, and passed through Galilee; and he would not that any man should know it.
    For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.
    But they understood not that saying, and were afraid to ask him.
    And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?
    But they held t
    8 min
  • Exodus 23
    Thou shalt not raise a false report: put not thine hand with the wicked to be an unrighteous witness.
    Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment:
    Neither shalt thou countenance a poor man in his cause.
    If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again.
    If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him.
    Thou shalt not wrest the judgment of thy poor in his cause.
    Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.
    And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.
    Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt.
    And six years thou shalt sow thy land, and shalt gather in the fruits thereof:
    But the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat: and what they leave the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy oliveyard.
    Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed.
    And in all things that I have said unto you be circumspect: and make no mention of the name of other gods, neither let it be heard out of thy mouth.
    Three times thou shalt keep a feast unto me in the year.
    Thou shalt keep the feast of unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt: and none shall appear before me empty:)
    And the feast of harvest, the firstfruits of thy labours, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labours out of the field.
    Three items in the year all thy males shall appear before the LORD God.
    Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my sacrifice remain until the morning.
    The first of the firstfruits of thy land thou shalt bring into the house of the LORD thy God. Thou shalt not seethe a kid in his mother's milk.
    Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.
    Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him.
    But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries.
    For mine Angel shall go before thee, and bring thee in unto the Amorites, and the Hittites, and the Perizzites, and the Canaanites, the Hivites, and the Jebusites: and I will cut them off.
    Thou shalt not bow down to their gods, nor serve them, nor do after their works: but thou shalt utterly overthrow them, and quite break down their images.
    And ye shall serve the LORD your God, and he shall bless thy bread, and thy water; and I will take sickness away from the midst of thee.
    There shall nothing cast their young, nor be barren, in thy land: the number of thy days I will fulfil.
    I will send my fear before thee, and will destroy all the people to whom thou shalt come, and I will make all thine enemies turn their backs unto thee.
    And I will send hornets before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee.
    I will not drive them out from before thee in one year; lest the land become desolate, and the beast of the field multiply against thee.
    By little and little I will drive them out from before thee, until thou be increased, and inherit the land.
    And I will set thy bounds from the Red sea even unto the sea of the Philistin
    5 min
  • Mark 8
    In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,
    I have compassion on the multitude, because they have now been with me three days, and have nothing to eat:
    And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far.
    And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness?
    And he asked them, How many loaves have ye? And they said, Seven.
    And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people.
    And they had a few small fishes: and he blessed, and commanded to set them also before them.
    So they did eat, and were filled: and they took up of the broken meat that was left seven baskets.
    And they that had eaten were about four thousand: and he sent them away.
    And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha.
    And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him.
    And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.
    And he left them, and entering into the ship again departed to the other side.
    Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.
    And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.
    And they reasoned among themselves, saying, It is because we have no bread.
    And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
    Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?
    When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve.
    And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven.
    And he said unto them, How is it that ye do not understand?
    And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him.
    And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.
    And he looked up, and said, I see men as trees, walking.
    After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.
    And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.
    And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am?
    And they answered, John the Baptist; but some say, Elias; and others, One of the prophets.
    And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ.
    And he charged them that they should tell no man of him.
    And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.
    And he spake that saying openly. And Peter took him, and began to rebuke him.
    But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.
    And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.
    For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel
    7 min
  • Psalms 75,76
    Unto thee, O God, do we give thanks, unto thee do we give thanks: for that thy name is near thy wondrous works declare.
    When I shall receive the congregation I will judge uprightly.
    The earth and all the inhabitants thereof are dissolved: I bear up the pillars of it. Selah.
    I said unto the fools, Deal not foolishly: and to the wicked, Lift not up the horn:
    Lift not up your horn on high: speak not with a stiff neck.
    For promotion cometh neither from the east, nor from the west, nor from the south.
    But God is the judge: he putteth down one, and setteth up another.
    For in the hand of the LORD there is a cup, and the wine is red; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring them out, and drink them.
    But I will declare for ever; I will sing praises to the God of Jacob.
    All the horns of the wicked also will I cut off; but the horns of the righteous shall be exalted.
    In Judah is God known: his name is great in Israel.
    In Salem also is his tabernacle, and his dwelling place in Zion.
    There brake he the arrows of the bow, the shield, and the sword, and the battle. Selah.
    Thou art more glorious and excellent than the mountains of prey.
    The stouthearted are spoiled, they have slept their sleep: and none of the men of might have found their hands.
    At thy rebuke, O God of Jacob, both the chariot and horse are cast into a dead sleep.
    Thou, even thou, art to be feared: and who may stand in thy sight when once thou art angry?
    Thou didst cause judgment to be heard from heaven; the earth feared, and was still,
    When God arose to judgment, to save all the meek of the earth. Selah.
    Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.
    Vow, and pay unto the LORD your God: let all that be round about him bring presents unto him that ought to be feared.
    He shall cut off the spirit of princes: he is terrible to the kings of the earth.
    4 min
  • Exodus 22
    If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep.
    If a thief be found breaking up, and be smitten that he die, there shall no blood be shed for him.
    If the sun be risen upon him, there shall be blood shed for him; for he should make full restitution; if he have nothing, then he shall be sold for his theft.
    If the theft be certainly found in his hand alive, whether it be ox, or ass, or sheep; he shall restore double.
    If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man's field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.
    If fire break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field, be consumed therewith; he that kindled the fire shall surely make restitution.
    If a man shall deliver unto his neighbour money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him pay double.
    If the thief be not found, then the master of the house shall be brought unto the judges, to see whether he have put his hand unto his neighbour's goods.
    For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour.
    If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it:
    Then shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept thereof, and he shall not make it good.
    And if it be stolen from him, he shall make restitution unto the owner thereof.
    If it be torn in pieces, then let him bring it for witness, and he shall not make good that which was torn.
    And if a man borrow ought of his neighbour, and it be hurt, or die, the owner thereof being not with it, he shall surely make it good.
    But if the owner thereof be with it, he shall not make it good: if it be an hired thing, it came for his hire.
    And if a man entice a maid that is not betrothed, and lie with her, he shall surely endow her to be his wife.
    If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins.
    Thou shalt not suffer a witch to live.
    Whosoever lieth with a beast shall surely be put to death.
    He that sacrificeth unto any god, save unto the LORD only, he shall be utterly destroyed.
    Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt.
    Ye shall not afflict any widow, or fatherless child.
    If thou afflict them in any wise, and they cry at all unto me, I will surely hear their cry;
    And my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.
    If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.
    If thou at all take thy neighbour's raiment to pledge, thou shalt deliver it unto him by that the sun goeth down:
    For that is his covering only, it is his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.
    Thou shalt not revile the gods, nor curse the ruler of thy people.
    Thou shalt not delay to offer the first of thy ripe fruits, and of thy liquors: the firstborn of thy sons shalt thou give unto me.
    Likewise shalt thou do with thine oxen, and with thy sheep: seven days it shall be with his dam; on the eighth day thou shalt give it me.
    And ye shall be holy men unto me: neither shall ye eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs.
    6 min
  • Mark 7
    Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.
    And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
    For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
    And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
    Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
    He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
    Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
    For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
    And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
    For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
    But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
    And ye suffer him no more to do ought for his father or his mother;
    Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
    And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:
    There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
    If any man have ears to hear, let him hear.
    And when he was entered into the house from the people, his disciples asked him concerning the parable.
    And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
    Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
    And he said, That which cometh out of the man, that defileth the man.
    For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
    Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
    All these evil things come from within, and defile the man.
    And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.
    For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:
    The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
    But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs.
    And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs.
    And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.
    And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.
    And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.
    And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.
    And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;
    And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.
    And straightway
    6 min

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The Bible Companion is a simple method by which you can be sure that by the end of a year, you have read the whole of the Bible, Old Testament once and New Testament twice. The plan starts on Januaryโ€ฆ