CIL Daily Bible Readings

CIL Daily Bible Readings

By Christadelphian Isolation LeagueReligion & SpiritualityChristianity
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CIL Daily Bible Readings episodes

  • Job 9
    Then Job answered and said,
    I know it is so of a truth: but how should man be just with God?
    If he will contend with him, he cannot answer him one of a thousand.
    He is wise in heart, and mighty in strength: who hath hardened himself against him, and hath prospered?
    Which removeth the mountains, and they know not: which overturneth them in his anger.
    Which shaketh the earth out of her place, and the pillars thereof tremble.
    Which commandeth the sun, and it riseth not; and sealeth up the stars.
    Which alone spreadeth out the heavens, and treadeth upon the waves of the sea.
    Which maketh Arcturus, Orion, and Pleiades, and the chambers of the south.
    Which doeth great things past finding out; yea, and wonders without number.
    Lo, he goeth by me, and I see him not: he passeth on also, but I perceive him not.
    Behold, he taketh away, who can hinder him? who will say unto him, What doest thou?
    If God will not withdraw his anger, the proud helpers do stoop under him.
    How much less shall I answer him, and choose out my words to reason with him?
    Whom, though I were righteous, yet would I not answer, but I would make supplication to my judge.
    If I had called, and he had answered me; yet would I not believe that he had hearkened unto my voice.
    For he breaketh me with a tempest, and multiplieth my wounds without cause.
    He will not suffer me to take my breath, but filleth me with bitterness.
    If I speak of strength, lo, he is strong: and if of judgment, who shall set me a time to plead?
    If I justify myself, mine own mouth shall condemn me: if I say, I am perfect, it shall also prove me perverse.
    Though I were perfect, yet would I not know my soul: I would despise my life.
    This is one thing, therefore I said it, He destroyeth the perfect and the wicked.
    If the scourge slay suddenly, he will laugh at the trial of the innocent.
    The earth is given into the hand of the wicked: he covereth the faces of the judges thereof; if not, where, and who is he?
    Now my days are swifter than a post: they flee away, they see no good.
    They are passed away as the swift ships: as the eagle that hasteth to the prey.
    If I say, I will forget my complaint, I will leave off my heaviness, and comfort myself:
    I am afraid of all my sorrows, I know that thou wilt not hold me innocent.
    If I be wicked, why then labour I in vain?
    If I wash myself with snow water, and make my hands never so clean;
    Yet shalt thou plunge me in the ditch, and mine own clothes shall abhor me.
    For he is not a man, as I am, that I should answer him, and we should come together in judgment.
    Neither is there any daysman betwixt us, that might lay his hand upon us both.
    Let him take his rod away from me, and let not his fear terrify me:
    Then would I speak, and not fear him; but it is not so with me.
    4 min
  • James 1
    James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
    My brethren, count it all joy when ye fall into divers temptations;
    Knowing this, that the trying of your faith worketh patience.
    But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.
    If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
    But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
    For let not that man think that he shall receive any thing of the Lord.
    A double minded man is unstable in all his ways.
    Let the brother of low degree rejoice in that he is exalted:
    But the rich, in that he is made low: because as the flower of the grass he shall pass away.
    For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
    Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
    Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
    But every man is tempted, when he is drawn away of his own lust, and enticed.
    Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
    Do not err, my beloved brethren.
    Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
    Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
    Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
    For the wrath of man worketh not the righteousness of God.
    Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
    But be ye doers of the word, and not hearers only, deceiving your own selves.
    For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
    For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
    But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
    If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
    Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
    4 min
  • Micah 5
    Now gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.
    But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.
    Therefore will he give them up, until the time that she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel.
    And he shall stand and feed in the strength of the LORD, in the majesty of the name of the LORD his God; and they shall abide: for now shall he be great unto the ends of the earth.
    And this man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.
    And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances thereof: thus shall he deliver us from the Assyrian, when he cometh into our land, and when he treadeth within our borders.
    And the remnant of Jacob shall be in the midst of many people as a dew from the LORD, as the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men.
    And the remnant of Jacob shall be among the Gentiles in the midst of many people as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he go through, both treadeth down, and teareth in pieces, and none can deliver.
    Thine hand shall be lifted up upon thine adversaries, and all thine enemies shall be cut off.
    And it shall come to pass in that day, saith the LORD, that I will cut off thy horses out of the midst of thee, and I will destroy thy chariots:
    And I will cut off the cities of thy land, and throw down all thy strong holds:
    And I will cut off witchcrafts out of thine hand; and thou shalt have no more soothsayers:
    Thy graven images also will I cut off, and thy standing images out of the midst of thee; and thou shalt no more worship the work of thine hands.
    And I will pluck up thy groves out of the midst of thee: so will I destroy thy cities.
    And I will execute vengeance in anger and fury upon the heathen, such as they have not heard.
    3 min
  • Job 8
    Then answered Bildad the Shuhite, and said,
    How long wilt thou speak these things? and how long shall the words of thy mouth be like a strong wind?
    Doth God pervert judgment? or doth the Almighty pervert justice?
    If thy children have sinned against him, and he have cast them away for their transgression;
    If thou wouldest seek unto God betimes, and make thy supplication to the Almighty;
    If thou wert pure and upright; surely now he would awake for thee, and make the habitation of thy righteousness prosperous.
    Though thy beginning was small, yet thy latter end should greatly increase.
    For enquire, I pray thee, of the former age, and prepare thyself to the search of their fathers:
    (For we are but of yesterday, and know nothing, because our days upon earth are a shadow:)
    Shall not they teach thee, and tell thee, and utter words out of their heart?
    Can the rush grow up without mire? can the flag grow without water?
    Whilst it is yet in his greenness, and not cut down, it withereth before any other herb.
    So are the paths of all that forget God; and the hypocrite's hope shall perish:
    Whose hope shall be cut off, and whose trust shall be a spider's web.
    He shall lean upon his house, but it shall not stand: he shall hold it fast, but it shall not endure.
    He is green before the sun, and his branch shooteth forth in his garden.
    His roots are wrapped about the heap, and seeth the place of stones.
    If he destroy him from his place, then it shall deny him, saying, I have not seen thee.
    Behold, this is the joy of his way, and out of the earth shall others grow.
    Behold, God will not cast away a perfect man, neither will he help the evil doers:
    Till he fill thy mouth with laughing, and thy lips with rejoicing.
    They that hate thee shall be clothed with shame; and the dwelling place of the wicked shall come to nought.
    3 min
  • Micah 3,4
    And I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; Is it not for you to know judgment?
    Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;
    Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
    Then shall they cry unto the LORD, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings.
    Thus saith the LORD concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.
    Therefore night shall be unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them.
    Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover their lips; for there is no answer of God.
    But truly I am full of power by the spirit of the LORD, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin.
    Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity.
    They build up Zion with blood, and Jerusalem with iniquity.
    The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us? none evil can come upon us.
    Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.
    But in the last days it shall come to pass, that the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it.
    And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the LORD from Jerusalem.
    And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any more.
    But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the LORD of hosts hath spoken it.
    For all people will walk every one in the name of his god, and we will walk in the name of the LORD our God for ever and ever.
    In that day, saith the LORD, will I assemble her that halteth, and I will gather her that is driven out, and her that I have afflicted;
    And I will make her that halted a remnant, and her that was cast far off a strong nation: and the LORD shall reign over them in mount Zion from henceforth, even for ever.
    And thou, O tower of the flock, the strong hold of the daughter of Zion, unto thee shall it come, even the first dominion; the kingdom shall come to the daughter of Jerusalem.
    Now why dost thou cry out aloud? is there no king in thee? is thy counsellor perished? for pangs have taken thee as a woman in travail.
    Be in pain, and labour to bring forth, O daughter of Zion, like a woman in travail: for now shalt thou go forth out of the city, and thou shalt dwell in the field, and thou shalt go even to Babylon; there shalt thou be delivered; there the LORD shall redeem thee from the hand of thine enemies.
    Now also many nations are gathered against thee, that say, Let her be defiled, and let our eye look upon Zion.
    But they know not the thoughts of the LORD, neither understand they his counsel: for he shall gather them as the sheav
    6 min
  • Hebrews 13
    Let brotherly love continue.
    Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.
    Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.
    Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.
    Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
    So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.
    Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
    Jesus Christ the same yesterday, and to day, and for ever.
    Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
    We have an altar, whereof they have no right to eat which serve the tabernacle.
    For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
    Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
    Let us go forth therefore unto him without the camp, bearing his reproach.
    For here have we no continuing city, but we seek one to come.
    By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
    But to do good and to communicate forget not: for with such sacrifices God is well pleased.
    Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
    Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
    But I beseech you the rather to do this, that I may be restored to you the sooner.
    Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
    Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.
    And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words.
    Know ye that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you.
    Salute all them that have the rule over you, and all the saints. They of Italy salute you.
    Grace be with you all. Amen.
    4 min
  • Hebrews 12
    Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
    Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
    For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
    Ye have not yet resisted unto blood, striving against sin.
    And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
    For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
    If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
    But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
    Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
    For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
    Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
    Wherefore lift up the hands which hang down, and the feeble knees;
    And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
    Follow peace with all men, and holiness, without which no man shall see the Lord:
    Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
    Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
    For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
    For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,
    And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:
    (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
    And so terrible was the sight, that Moses said, I exceedingly fear and quake:)
    But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
    To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
    And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things that that of Abel.
    See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
    Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.
    And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
    Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
    For our God is a consuming fire.
    5 min
  • Job 6,7
    But Job answered and said,
    Oh that my grief were throughly weighed, and my calamity laid in the balances together!
    For now it would be heavier than the sand of the sea: therefore my words are swallowed up.
    For the arrows of the Almighty are within me, the poison whereof drinketh up my spirit: the terrors of God do set themselves in array against me.
    Doth the wild ass bray when he hath grass? or loweth the ox over his fodder?
    Can that which is unsavoury be eaten without salt? or is there any taste in the white of an egg?
    The things that my soul refused to touch are as my sorrowful meat.
    Oh that I might have my request; and that God would grant me the thing that I long for!
    Even that it would please God to destroy me; that he would let loose his hand, and cut me off!
    Then should I yet have comfort; yea, I would harden myself in sorrow: let him not spare; for I have not concealed the words of the Holy One.
    What is my strength, that I should hope? and what is mine end, that I should prolong my life?
    Is my strength the strength of stones? or is my flesh of brass?
    Is not my help in me? and is wisdom driven quite from me?
    To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty.
    My brethren have dealt deceitfully as a brook, and as the stream of brooks they pass away;
    Which are blackish by reason of the ice, and wherein the snow is hid:
    What time they wax warm, they vanish: when it is hot, they are consumed out of their place.
    The paths of their way are turned aside; they go to nothing, and perish.
    The troops of Tema looked, the companies of Sheba waited for them.
    They were confounded because they had hoped; they came thither, and were ashamed.
    For now ye are nothing; ye see my casting down, and are afraid.
    Did I say, Bring unto me? or, Give a reward for me of your substance?
    Or, Deliver me from the enemy's hand? or, Redeem me from the hand of the mighty?
    Teach me, and I will hold my tongue: and cause me to understand wherein I have erred.
    How forcible are right words! but what doth your arguing reprove?
    Do ye imagine to reprove words, and the speeches of one that is desperate, which are as wind?
    Yea, ye overwhelm the fatherless, and ye dig a pit for your friend.
    Now therefore be content, look upon me; for it is evident unto you if I lie.
    Return, I pray you, let it not be iniquity; yea, return again, my righteousness is in it.
    Is there iniquity in my tongue? cannot my taste discern perverse things?
    Is there not an appointed time to man upon earth? are not his days also like the days of an hireling?
    As a servant earnestly desireth the shadow, and as an hireling looketh for the reward of his work:
    So am I made to possess months of vanity, and wearisome nights are appointed to me.
    When I lie down, I say, When shall I arise, and the night be gone? and I am full of tossings to and fro unto the dawning of the day.
    My flesh is clothed with worms and clods of dust; my skin is broken, and become loathsome.
    My days are swifter than a weaver's shuttle, and are spent without hope.
    O remember that my life is wind: mine eye shall no more see good.
    The eye of him that hath seen me shall see me no more: thine eyes are upon me, and I am not.
    As the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no more.
    He shall return no more to his house, neither shall his place know him any more.
    Therefore I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.
    Am I a sea, or a whale, that thou settest a watch over me?
    When I say, My bed shall comfort me, my couch shall ease my complaints;
    Then thou scarest me with dreams, and terrifiest me through visions:
    So that my soul chooseth strangling, and death rather than my life.
    I loathe it; I would not live alway: let me alone; for my days are vanity.
    What is man, that thou shouldest magnify him? and that thou shouldest set
    6 min
  • Micah 2
    Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.
    And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.
    Therefore thus saith the LORD; Behold, against this family do I devise an evil, from which ye shall not remove your necks; neither shall ye go haughtily: for this time is evil.
    In that day shall one take up a parable against you, and lament with a doleful lamentation, and say, We be utterly spoiled: he hath changed the portion of my people: how hath he removed it from me! turning away he hath divided our fields.
    Therefore thou shalt have none that shall cast a cord by lot in the congregation of the LORD.
    Prophesy ye not, say they to them that prophesy: they shall not prophesy to them, that they shall not take shame.
    O thou that art named the house of Jacob, is the spirit of the LORD straitened? are these his doings? do not my words do good to him that walketh uprightly?
    Even of late my people is risen up as an enemy: ye pull off the robe with the garment from them that pass by securely as men averse from war.
    The women of my people have ye cast out from their pleasant houses; from their children have ye taken away my glory for ever.
    Arise ye, and depart; for this is not your rest: because it is polluted, it shall destroy you, even with a sore destruction.
    If a man walking in the spirit and falsehood do lie, saying, I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people.
    I will surely assemble, O Jacob, all of thee; I will surely gather the remnant of Israel; I will put them together as the sheep of Bozrah, as the flock in the midst of their fold: they shall make great noise by reason of the multitude of men.
    The breaker is come up before them: they have broken up, and have passed through the gate, and are gone out by it: and their king shall pass before them, and the LORD on the head of them.
    3 min
  • Job 5
    Call now, if there be any that will answer thee; and to which of the saints wilt thou turn?
    For wrath killeth the foolish man, and envy slayeth the silly one.
    I have seen the foolish taking root: but suddenly I cursed his habitation.
    His children are far from safety, and they are crushed in the gate, neither is there any to deliver them.
    Whose harvest the hungry eateth up, and taketh it even out of the thorns, and the robber swalloweth up their substance.
    Although affliction cometh not forth of the dust, neither doth trouble spring out of the ground;
    Yet man is born unto trouble, as the sparks fly upward.
    I would seek unto God, and unto God would I commit my cause:
    Which doeth great things and unsearchable; marvellous things without number:
    Who giveth rain upon the earth, and sendeth waters upon the fields:
    To set up on high those that be low; that those which mourn may be exalted to safety.
    He disappointeth the devices of the crafty, so that their hands cannot perform their enterprise.
    He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.
    They meet with darkness in the day time, and grope in the noonday as in the night.
    But he saveth the poor from the sword, from their mouth, and from the hand of the mighty.
    So the poor hath hope, and iniquity stoppeth her mouth.
    Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty:
    For he maketh sore, and bindeth up: he woundeth, and his hands make whole.
    He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee.
    In famine he shall redeem thee from death: and in war from the power of the sword.
    Thou shalt be hid from the scourge of the tongue: neither shalt thou be afraid of destruction when it cometh.
    At destruction and famine thou shalt laugh: neither shalt thou be afraid of the beasts of the earth.
    For thou shalt be in league with the stones of the field: and the beasts of the field shall be at peace with thee.
    And thou shalt know that thy tabernacle shall be in peace; and thou shalt visit thy habitation, and shalt not sin.
    Thou shalt know also that thy seed shall be great, and thine offspring as the grass of the earth.
    Thou shalt come to thy grave in a full age, like as a shock of corn cometh in in his season.
    Lo this, we have searched it, so it is; hear it, and know thou it for thy good.
    3 min

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