CIL Daily Bible Readings

CIL Daily Bible Readings

By Christadelphian Isolation LeagueReligion & SpiritualityChristianity
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CIL Daily Bible Readings episodes

  • 1st John 5
    Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.
    By this we know that we love the children of God, when we love God, and keep his commandments.
    For this is the love of God, that we keep his commandments: and his commandments are not grievous.
    For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.
    Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?
    This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.
    For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.
    And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.
    If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son.
    He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.
    And this is the record, that God hath given to us eternal life, and this life is in his Son.
    He that hath the Son hath life; and he that hath not the Son of God hath not life.
    These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.
    And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us:
    And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.
    If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.
    All unrighteousness is sin: and there is a sin not unto death.
    We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.
    And we know that we are of God, and the whole world lieth in wickedness.
    And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
    Little children, keep yourselves from idols. Amen.
    4 min
  • Isaiah 41
    Keep silence before me, O islands; and let the people renew their strength: let them come near; then let them speak: let us come near together to judgment.
    Who raised up the righteous man from the east, called him to his foot, gave the nations before him, and made him rule over kings? he gave them as the dust to his sword, and as driven stubble to his bow.
    He pursued them, and passed safely; even by the way that he had not gone with his feet.
    Who hath wrought and done it, calling the generations from the beginning? I the LORD, the first, and with the last; I am he.
    The isles saw it, and feared; the ends of the earth were afraid, drew near, and came.
    They helped every one his neighbour; and every one said to his brother, Be of good courage.
    So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anvil, saying, It is ready for the sodering: and he fastened it with nails, that it should not be moved.
    But thou, Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend.
    Thou whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, Thou art my servant; I have chosen thee, and not cast thee away.
    Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.
    Behold, all they that were incensed against thee shall be ashamed and confounded: they shall be as nothing; and they that strive with thee shall perish.
    Thou shalt seek them, and shalt not find them, even them that contended with thee: they that war against thee shall be as nothing, and as a thing of nought.
    For I the LORD thy God will hold thy right hand, saying unto thee, Fear not; I will help thee.
    Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith the LORD, and thy redeemer, the Holy One of Israel.
    Behold, I will make thee a new sharp threshing instrument having teeth: thou shalt thresh the mountains, and beat them small, and shalt make the hills as chaff.
    Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in the LORD, and shalt glory in the Holy One of Israel.
    When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the LORD will hear them, I the God of Israel will not forsake them.
    I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry land springs of water.
    I will plant in the wilderness the cedar, the shittah tree, and the myrtle, and the oil tree; I will set in the desert the fir tree, and the pine, and the box tree together:
    That they may see, and know, and consider, and understand together, that the hand of the LORD hath done this, and the Holy One of Israel hath created it.
    Produce your cause, saith the LORD; bring forth your strong reasons, saith the King of Jacob.
    Let them bring them forth, and shew us what shall happen: let them shew the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come.
    Shew the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together.
    Behold, ye are of nothing, and your work of nought: an abomination is he that chooseth you.
    I have raised up one from the north, and he shall come: from the rising of the sun shall he call upon my name: and he shall come upon princes as upon morter, and as the potter treadeth clay.
    Who hath declared from the beginning, that we may know? and beforetime, that we may say, He is righteous? yea, there is none that sheweth, yea, there is none that declareth, yea, there is none that heareth your words.
    The first shall say to Zion, Behold, behold them: and I will give to Jerusalem one that bringeth good ti
    5 min
  • Judges 19
    And it came to pass in those days, when there was no king in Israel, that there was a certain Levite sojourning on the side of mount Ephraim, who took to him a concubine out of Bethlehemjudah.
    And his concubine played the whore against him, and went away from him unto her father's house to Bethlehemjudah, and was there four whole months.
    And her husband arose, and went after her, to speak friendly unto her, and to bring her again, having his servant with him, and a couple of asses: and she brought him into her father's house: and when the father of the damsel saw him, he rejoiced to meet him.
    And his father in law, the damsel's father, retained him; and he abode with him three days: so they did eat and drink, and lodged there.
    And it came to pass on the fourth day, when they arose early in the morning, that he rose up to depart: and the damsel's father said unto his son in law, Comfort thine heart with a morsel of bread, and afterward go your way.
    And they sat down, and did eat and drink both of them together: for the damsel's father had said unto the man, Be content, I pray thee, and tarry all night, and let thine heart be merry.
    And when the man rose up to depart, his father in law urged him: therefore he lodged there again.
    And he arose early in the morning on the fifth day to depart; and the damsel's father said, Comfort thine heart, I pray thee. And they tarried until afternoon, and they did eat both of them.
    And when the man rose up to depart, he, and his concubine, and his servant, his father in law, the damsel's father, said unto him, Behold, now the day draweth toward evening, I pray you tarry all night: behold, the day groweth to an end, lodge here, that thine heart may be merry; and to morrow get you early on your way, that thou mayest go home.
    But the man would not tarry that night, but he rose up and departed, and came over against Jebus, which is Jerusalem; and there were with him two asses saddled, his concubine also was with him.
    And when they were by Jebus, the day was far spent; and the servant said unto his master, Come, I pray thee, and let us turn in into this city of the Jebusites, and lodge in it.
    And his master said unto him, We will not turn aside hither into the city of a stranger, that is not of the children of Israel; we will pass over to Gibeah.
    And he said unto his servant, Come, and let us draw near to one of these places to lodge all night, in Gibeah, or in Ramah.
    And they passed on and went their way; and the sun went down upon them when they were by Gibeah, which belongeth to Benjamin.
    And they turned aside thither, to go in and to lodge in Gibeah: and when he went in, he sat him down in a street of the city: for there was no man that took them into his house to lodging.
    And, behold, there came an old man from his work out of the field at even, which was also of mount Ephraim; and he sojourned in Gibeah: but the men of the place were Benjamites.
    And when he had lifted up his eyes, he saw a wayfaring man in the street of the city: and the old man said, Whither goest thou? and whence comest thou?
    And he said unto him, We are passing from Bethlehemjudah toward the side of mount Ephraim; from thence am I: and I went to Bethlehemjudah, but I am now going to the house of the LORD; and there is no man that receiveth me to house.
    Yet there is both straw and provender for our asses; and there is bread and wine also for me, and for thy handmaid, and for the young man which is with thy servants: there is no want of any thing.
    And the old man said, Peace be with thee; howsoever let all thy wants lie upon me; only lodge not in the street.
    So he brought him into his house, and gave provender unto the asses: and they washed their feet, and did eat and drink.
    Now as they were making their hearts merry, behold, the men of the city, certain sons of Belial, beset the house round about, and beat at the door, and spake to the master of the house, the old man, saying, Bring forth the man that
    7 min
  • 1st John 3,4
    Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.
    Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
    And every man that hath this hope in him purifieth himself, even as he is pure.
    Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.
    And ye know that he was manifested to take away our sins; and in him is no sin.
    Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.
    Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.
    He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
    Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.
    In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
    For this is the message that ye heard from the beginning, that we should love one another.
    Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.
    Marvel not, my brethren, if the world hate you.
    We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.
    Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
    Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
    But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
    My little children, let us not love in word, neither in tongue; but in deed and in truth.
    And hereby we know that we are of the truth, and shall assure our hearts before him.
    For if our heart condemn us, God is greater than our heart, and knoweth all things.
    Beloved, if our heart condemn us not, then have we confidence toward God.
    And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.
    And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.
    And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.
    Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.
    Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:
    And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.
    Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.
    They are of the world: therefore speak they of the world, and the world heareth them.
    We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.
    Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.
    He that loveth not knoweth not God; for God is love.
    In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.
    Herein is love, not tha
    7 min
  • 1st John 1,2
    That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;
    (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)
    That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.
    And these things write we unto you, that your joy may be full.
    This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
    If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:
    But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
    If we say that we have no sin, we deceive ourselves, and the truth is not in us.
    If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
    If we say that we have not sinned, we make him a liar, and his word is not in us.
    My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
    And he is the propitiation for our sins: and not for our's only, but also for the sins of the whole world.
    And hereby we do know that we know him, if we keep his commandments.
    He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
    But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.
    He that saith he abideth in him ought himself also so to walk, even as he walked.
    Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.
    Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.
    He that saith he is in the light, and hateth his brother, is in darkness even until now.
    He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.
    But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.
    I write unto you, little children, because your sins are forgiven you for his name's sake.
    I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.
    I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.
    Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
    For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
    And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
    Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.
    They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
    But ye have an unction from the Holy One, and ye know all things.
    I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.
    Who is a liar bu
    7 min
  • Judges 17,18
    And there was a man of mount Ephraim, whose name was Micah.
    And he said unto his mother, The eleven hundred shekels of silver that were taken from thee, about which thou cursedst, and spakest of also in mine ears, behold, the silver is with me; I took it. And his mother said, Blessed be thou of the LORD, my son.
    And when he had restored the eleven hundred shekels of silver to his mother, his mother said, I had wholly dedicated the silver unto the LORD from my hand for my son, to make a graven image and a molten image: now therefore I will restore it unto thee.
    Yet he restored the money unto his mother; and his mother took two hundred shekels of silver, and gave them to the founder, who made thereof a graven image and a molten image: and they were in the house of Micah.
    And the man Micah had an house of gods, and made an ephod, and teraphim, and consecrated one of his sons, who became his priest.
    In those days there was no king in Israel, but every man did that which was right in his own eyes.
    And there was a young man out of Bethlehemjudah of the family of Judah, who was a Levite, and he sojourned there.
    And the man departed out of the city from Bethlehemjudah to sojourn where he could find a place: and he came to mount Ephraim to the house of Micah, as he journeyed.
    And Micah said unto him, Whence comest thou? And he said unto him, I am a Levite of Bethlehemjudah, and I go to sojourn where I may find a place.
    And Micah said unto him, Dwell with me, and be unto me a father and a priest, and I will give thee ten shekels of silver by the year, and a suit of apparel, and thy victuals. So the Levite went in.
    And the Levite was content to dwell with the man; and the young man was unto him as one of his sons.
    And Micah consecrated the Levite; and the young man became his priest, and was in the house of Micah.
    Then said Micah, Now know I that the LORD will do me good, seeing I have a Levite to my priest.
    In those days there was no king in Israel: and in those days the tribe of the Danites sought them an inheritance to dwell in; for unto that day all their inheritance had not fallen unto them among the tribes of Israel.
    And the children of Dan sent of their family five men from their coasts, men of valour, from Zorah, and from Eshtaol, to spy out the land, and to search it; and they said unto them, Go, search the land: who when they came to mount Ephraim, to the house of Micah, they lodged there.
    When they were by the house of Micah, they knew the voice of the young man the Levite: and they turned in thither, and said unto him, Who brought thee hither? and what makest thou in this place? and what hast thou here?
    And he said unto them, Thus and thus dealeth Micah with me, and hath hired me, and I am his priest.
    And they said unto him, Ask counsel, we pray thee, of God, that we may know whether our way which we go shall be prosperous.
    And the priest said unto them, Go in peace: before the LORD is your way wherein ye go.
    Then the five men departed, and came to Laish, and saw the people that were therein, how they dwelt careless, after the manner of the Zidonians, quiet and secure; and there was no magistrate in the land, that might put them to shame in any thing; and they were far from the Zidonians, and had no business with any man.
    And they came unto their brethren to Zorah and Eshtaol: and their brethren said unto them, What say ye?
    And they said, Arise, that we may go up against them: for we have seen the land, and, behold, it is very good: and are ye still? be not slothful to go, and to enter to possess the land.
    When ye go, ye shall come unto a people secure, and to a large land: for God hath given it into your hands; a place where there is no want of any thing that is in the earth.
    And there went from thence of the family of the Danites, out of Zorah and out of Eshtaol, six hundred men appointed with weapons of war.
    And they went up, and pitched in Kirjathjearim, in Judah: wherefore they called that place
    8 min
  • Isaiah 40
    Comfort ye, comfort ye my people, saith your God.
    Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the LORD's hand double for all her sins.
    The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God.
    Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain:
    And the glory of the LORD shall be revealed, and all flesh shall see it together: for the mouth of the LORD hath spoken it.
    The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field:
    The grass withereth, the flower fadeth: because the spirit of the LORD bloweth upon it: surely the people is grass.
    The grass withereth, the flower fadeth: but the word of our God shall stand for ever.
    O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God!
    Behold, the Lord GOD will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him.
    He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.
    Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?
    Who hath directed the Spirit of the LORD, or being his counsellor hath taught him?
    With whom took he counsel, and who instructed him, and taught him in the path of judgment, and taught him knowledge, and shewed to him the way of understanding?
    Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, he taketh up the isles as a very little thing.
    And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt offering.
    All nations before him are as nothing; and they are counted to him less than nothing, and vanity.
    To whom then will ye liken God? or what likeness will ye compare unto him?
    The workman melteth a graven image, and the goldsmith spreadeth it over with gold, and casteth silver chains.
    He that is so impoverished that he hath no oblation chooseth a tree that will not rot; he seeketh unto him a cunning workman to prepare a graven image, that shall not be moved.
    Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth?
    It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in:
    That bringeth the princes to nothing; he maketh the judges of the earth as vanity.
    Yea, they shall not be planted; yea, they shall not be sown: yea, their stock shall not take root in the earth: and he shall also blow upon them, and they shall wither, and the whirlwind shall take them away as stubble.
    To whom then will ye liken me, or shall I be equal? saith the Holy One.
    Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth.
    Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the LORD, and my judgment is passed over from my God?
    Hast thou not known? hast thou not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding.
    He giveth power to the faint; and to them that have no might he increaseth str
    6 min
  • Judges 16
    Then went Samson to Gaza, and saw there an harlot, and went in unto her.
    And it was told the Gazites, saying, Samson is come hither. And they compassed him in, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, In the morning, when it is day, we shall kill him.
    And Samson lay till midnight, and arose at midnight, and took the doors of the gate of the city, and the two posts, and went away with them, bar and all, and put them upon his shoulders, and carried them up to the top of an hill that is before Hebron.
    And it came to pass afterward, that he loved a woman in the valley of Sorek, whose name was Delilah.
    And the lords of the Philistines came up unto her, and said unto her, Entice him, and see wherein his great strength lieth, and by what means we may prevail against him, that we may bind him to afflict him; and we will give thee every one of us eleven hundred pieces of silver.
    And Delilah said to Samson, Tell me, I pray thee, wherein thy great strength lieth, and wherewith thou mightest be bound to afflict thee.
    And Samson said unto her, If they bind me with seven green withs that were never dried, then shall I be weak, and be as another man.
    Then the lords of the Philistines brought up to her seven green withs which had not been dried, and she bound him with them.
    Now there were men lying in wait, abiding with her in the chamber. And she said unto him, The Philistines be upon thee, Samson. And he brake the withs, as a thread of tow is broken when it toucheth the fire. So his strength was not known.
    And Delilah said unto Samson, Behold, thou hast mocked me, and told me lies: now tell me, I pray thee, wherewith thou mightest be bound.
    And he said unto her, If they bind me fast with new ropes that never were occupied, then shall I be weak, and be as another man.
    Delilah therefore took new ropes, and bound him therewith, and said unto him, The Philistines be upon thee, Samson. And there were liers in wait abiding in the chamber. And he brake them from off his arms like a thread.
    And Delilah said unto Samson, Hitherto thou hast mocked me, and told me lies: tell me wherewith thou mightest be bound. And he said unto her, If thou weavest the seven locks of my head with the web.
    And she fastened it with the pin, and said unto him, The Philistines be upon thee, Samson. And he awaked out of his sleep, and went away with the pin of the beam, and with the web.
    And she said unto him, How canst thou say, I love thee, when thine heart is not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength lieth.
    And it came to pass, when she pressed him daily with her words, and urged him, so that his soul was vexed unto death;
    That he told her all his heart, and said unto her, There hath not come a razor upon mine head; for I have been a Nazarite unto God from my mother's womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man.
    And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he hath shewed me all his heart. Then the lords of the Philistines came up unto her, and brought money in their hand.
    And she made him sleep upon her knees; and she called for a man, and she caused him to shave off the seven locks of his head; and she began to afflict him, and his strength went from him.
    And she said, The Philistines be upon thee, Samson. And he awoke out of his sleep, and said, I will go out as at other times before, and shake myself. And he wist not that the LORD was departed from him.
    But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison house.
    Howbeit the hair of his head began to grow again after he was shaven.
    Then the lords of the Philistines gathered them together for to offer a great sacrifice unto Dagon the
    8 min
  • 2nd Peter 3
    This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:
    That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:
    Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
    And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
    For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
    Whereby the world that then was, being overflowed with water, perished:
    But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
    But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
    The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
    But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
    Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,
    Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?
    Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.
    Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.
    And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;
    As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
    Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.
    But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.
    4 min
  • Isaiah 39
    At that time Merodachbaladan, the son of Baladan, king of Babylon, sent letters and a present to Hezekiah: for he had heard that he had been sick, and was recovered.
    And Hezekiah was glad of them, and shewed them the house of his precious things, the silver, and the gold, and the spices, and the precious ointment, and all the house of his armour, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah shewed them not.
    Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said, They are come from a far country unto me, even from Babylon.
    Then said he, What have they seen in thine house? And Hezekiah answered, All that is in mine house have they seen: there is nothing among my treasures that I have not shewed them.
    Then said Isaiah to Hezekiah, Hear the word of the LORD of hosts:
    Behold, the days come, that all that is in thine house, and that which thy fathers have laid up in store until this day, shall be carried to Babylon: nothing shall be left, saith the LORD.
    And of thy sons that shall issue from thee, which thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.
    Then said Hezekiah to Isaiah, Good is the word of the LORD which thou hast spoken. He said moreover, For there shall be peace and truth in my days.
    2 min

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The Bible Companion is a simple method by which you can be sure that by the end of a year, you have read the whole of the Bible, Old Testament once and New Testament twice. The plan starts on Januaryโ€ฆ