CIL Daily Bible Readings

CIL Daily Bible Readings

By Christadelphian Isolation LeagueReligion & SpiritualityChristianity
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CIL Daily Bible Readings episodes

  • Deuteronomy 16
    Observe the month of Abib, and keep the passover unto the LORD thy God: for in the month of Abib the LORD thy God brought thee forth out of Egypt by night.
    Thou shalt therefore sacrifice the passover unto the LORD thy God, of the flock and the herd, in the place which the LORD shall choose to place his name there.
    Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, even the bread of affliction; for thou camest forth out of the land of Egypt in haste: that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life.
    And there shall be no leavened bread seen with thee in all thy coast seven days; neither shall there any thing of the flesh, which thou sacrificedst the first day at even, remain all night until the morning.
    Thou mayest not sacrifice the passover within any of thy gates, which the LORD thy God giveth thee:
    But at the place which the LORD thy God shall choose to place his name in, there thou shalt sacrifice the passover at even, at the going down of the sun, at the season that thou camest forth out of Egypt.
    And thou shalt roast and eat it in the place which the LORD thy God shall choose: and thou shalt turn in the morning, and go unto thy tents.
    Six days thou shalt eat unleavened bread: and on the seventh day shall be a solemn assembly to the LORD thy God: thou shalt do no work therein.
    Seven weeks shalt thou number unto thee: begin to number the seven weeks from such time as thou beginnest to put the sickle to the corn.
    And thou shalt keep the feast of weeks unto the LORD thy God with a tribute of a freewill offering of thine hand, which thou shalt give unto the LORD thy God, according as the LORD thy God hath blessed thee:
    And thou shalt rejoice before the LORD thy God, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates, and the stranger, and the fatherless, and the widow, that are among you, in the place which the LORD thy God hath chosen to place his name there.
    And thou shalt remember that thou wast a bondman in Egypt: and thou shalt observe and do these statutes.
    Thou shalt observe the feast of tabernacles seven days, after that thou hast gathered in thy corn and thy wine:
    And thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite, the stranger, and the fatherless, and the widow, that are within thy gates.
    Seven days shalt thou keep a solemn feast unto the LORD thy God in the place which the LORD shall choose: because the LORD thy God shall bless thee in all thine increase, and in all the works of thine hands, therefore thou shalt surely rejoice.
    Three times in a year shall all thy males appear before the LORD thy God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before the LORD empty:
    Every man shall give as he is able, according to the blessing of the LORD thy God which he hath given thee.
    Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.
    Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.
    That which is altogether just shalt thou follow, that thou mayest live, and inherit the land which the LORD thy God giveth thee.
    Thou shalt not plant thee a grove of any trees near unto the altar of the LORD thy God, which thou shalt make thee.
    Neither shalt thou set thee up any image; which the LORD thy God hateth.
    5 min
  • Ecclesiastes 7
    A good name is better than precious ointment; and the day of death than the day of one's birth.
    It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.
    Sorrow is better than laughter: for by the sadness of the countenance the heart is made better.
    The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.
    It is better to hear the rebuke of the wise, than for a man to hear the song of fools.
    For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.
    Surely oppression maketh a wise man mad; and a gift destroyeth the heart.
    Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.
    Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.
    Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.
    Wisdom is good with an inheritance: and by it there is profit to them that see the sun.
    For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.
    Consider the work of God: for who can make that straight, which he hath made crooked?
    In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.
    All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.
    Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself ?
    Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time?
    It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.
    Wisdom strengtheneth the wise more than ten mighty men which are in the city.
    For there is not a just man upon earth, that doeth good, and sinneth not.
    Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee:
    For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.
    All this have I proved by wisdom: I said, I will be wise; but it was far from me.
    That which is far off, and exceeding deep, who can find it out?
    I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:
    And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.
    Behold, this have I found, saith the preacher, counting one by one, to find out the account:
    Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found.
    Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.
    5 min
  • Acts 5,6
    But a certain man named Ananias, with Sapphira his wife, sold a possession,
    And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet.
    But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?
    Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
    And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.
    And the young men arose, wound him up, and carried him out, and buried him.
    And it was about the space of three hours after, when his wife, not knowing what was done, came in.
    And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much.
    Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.
    Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband.
    And great fear came upon all the church, and upon as many as heard these things.
    And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomon's porch.
    And of the rest durst no man join himself to them: but the people magnified them.
    And believers were the more added to the Lord, multitudes both of men and women.)
    Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.
    There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were healed every one.
    Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation,
    And laid their hands on the apostles, and put them in the common prison.
    But the angel of the Lord by night opened the prison doors, and brought them forth, and said,
    Go, stand and speak in the temple to the people all the words of this life.
    And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.
    But when the officers came, and found them not in the prison, they returned and told,
    Saying, The prison truly found we shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within.
    Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow.
    Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.
    Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.
    And when they had brought them, they set them before the council: and the high priest asked them,
    Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.
    Then Peter and the other apostles answered and said, We ought to obey God rather than men.
    The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.
    Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.
    And we are his witnesses of these things; and so is als
    9 min
  • Deuteronomy 15
    At the end of every seven years thou shalt make a release.
    And this is the manner of the release: Every creditor that lendeth ought unto his neighbour shall release it; he shall not exact it of his neighbour, or of his brother; because it is called the LORD's release.
    Of a foreigner thou mayest exact it again: but that which is thine with thy brother thine hand shall release;
    Save when there shall be no poor among you; for the LORD shall greatly bless thee in the land which the LORD thy God giveth thee for an inheritance to possess it:
    Only if thou carefully hearken unto the voice of the LORD thy God, to observe to do all these commandments which I command thee this day.
    For the LORD thy God blesseth thee, as he promised thee: and thou shalt lend unto many nations, but thou shalt not borrow; and thou shalt reign over many nations, but they shall not reign over thee.
    If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the LORD thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother:
    But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, in that which he wanteth.
    Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the LORD against thee, and it be sin unto thee.
    Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him: because that for this thing the LORD thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto.
    For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.
    And if thy brother, an Hebrew man, or an Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee.
    And when thou sendest him out free from thee, thou shalt not let him go away empty:
    Thou shalt furnish him liberally out of thy flock, and out of thy floor, and out of thy winepress: of that wherewith the LORD thy God hath blessed thee thou shalt give unto him.
    And thou shalt remember that thou wast a bondman in the land of Egypt, and the LORD thy God redeemed thee: therefore I command thee this thing to day.
    And it shall be, if he say unto thee, I will not go away from thee; because he loveth thee and thine house, because he is well with thee;
    Then thou shalt take an aul, and thrust it through his ear unto the door, and he shall be thy servant for ever. And also unto thy maidservant thou shalt do likewise.
    It shall not seem hard unto thee, when thou sendest him away free from thee; for he hath been worth a double hired servant to thee, in serving thee six years: and the LORD thy God shall bless thee in all that thou doest.
    All the firstling males that come of thy herd and of thy flock thou shalt sanctify unto the LORD thy God: thou shalt do no work with the firstling of thy bullock, nor shear the firstling of thy sheep.
    Thou shalt eat it before the LORD thy God year by year in the place which the LORD shall choose, thou and thy household.
    And if there be any blemish therein, as if it be lame, or blind, or have any ill blemish, thou shalt not sacrifice it unto the LORD thy God.
    Thou shalt eat it within thy gates: the unclean and the clean person shall eat it alike, as the roebuck, and as the hart.
    Only thou shalt not eat the blood thereof; thou shalt pour it upon the ground as water.
    5 min
  • Acts 3,4
    Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour.
    And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;
    Who seeing Peter and John about to go into the temple asked an alms.
    And Peter, fastening his eyes upon him with John, said, Look on us.
    And he gave heed unto them, expecting to receive something of them.
    Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.
    And he took him by the right hand, and lifted him up: and immediately his feet and ankle bones received strength.
    And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God.
    And all the people saw him walking and praising God:
    And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him.
    And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon's, greatly wondering.
    And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?
    The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
    But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;
    And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.
    And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all.
    And now, brethren, I wot that through ignorance ye did it, as did also your rulers.
    But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.
    Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.
    And he shall send Jesus Christ, which before was preached unto you:
    Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
    For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.
    And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.
    Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.
    Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.
    Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.
    And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them,
    Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.
    And they laid hands on them, and put them in hold unto the next day: for it was now eventide.
    Howbeit many of them which heard the word believed; and the number of the men was about five thousand.
    And it came to pass on the morrow, that their rulers, and elders, and scribes,
    And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusale
    10 min
  • Deuteronomy 13,14
    If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder,
    And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them;
    Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul.
    Ye shall walk after the LORD your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him.
    And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.
    If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;
    Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;
    Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:
    But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people.
    And thou shalt stone him with stones, that he die; because he hath sought to thrust thee away from the LORD thy God, which brought thee out of the land of Egypt, from the house of bondage.
    And all Israel shall hear, and fear, and shall do no more any such wickedness as this is among you.
    If thou shalt hear say in one of thy cities, which the LORD thy God hath given thee to dwell there, saying,
    Certain men, the children of Belial, are gone out from among you, and have withdrawn the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known;
    Then shalt thou enquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought among you;
    Thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein, and the cattle thereof, with the edge of the sword.
    And thou shalt gather all the spoil of it into the midst of the street thereof, and shalt burn with fire the city, and all the spoil thereof every whit, for the LORD thy God: and it shall be an heap for ever; it shall not be built again.
    And there shall cleave nought of the cursed thing to thine hand: that the LORD may turn from the fierceness of his anger, and shew thee mercy, and have compassion upon thee, and multiply thee, as he hath sworn unto thy fathers;
    When thou shalt hearken to the voice of the LORD thy God, to keep all his commandments which I command thee this day, to do that which is right in the eyes of the LORD thy God.
    Ye are the children of the LORD your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead.
    For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth.
    Thou shalt not eat any abominable thing.
    These are the beasts which ye shall eat: the ox, the sheep, and the goat,
    The hart, and the roebuck, and the fallow deer, and the wild goat, and the pygarg, and the wild ox, and the chamois.
    And every beast that parteth the hoof, and cleaveth the cleft into two claws, and cheweth the cud among the beasts, that ye shall eat.
    Nevertheless these ye shall not eat of them that chew the cud, or of them that divide the cloven hoof; as
    8 min
  • Ecclesiastes 6
    There is an evil which I have seen under the sun, and it is common among men:
    A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.
    If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.
    For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.
    Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.
    Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?
    All the labour of man is for his mouth, and yet the appetite is not filled.
    For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?
    Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.
    That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.
    Seeing there be many things that increase vanity, what is man the better?
    For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?
    2 min
  • Acts 2
    And when the day of Pentecost was fully come, they were all with one accord in one place.
    And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
    And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.
    And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.
    And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.
    Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.
    And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?
    And how hear we every man in our own tongue, wherein we were born?
    Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia,
    Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,
    Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
    And they were all amazed, and were in doubt, saying one to another, What meaneth this?
    Others mocking said, These men are full of new wine.
    But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:
    For these are not drunken, as ye suppose, seeing it is but the third hour of the day.
    But this is that which was spoken by the prophet Joel;
    And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:
    And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:
    And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:
    The sun shall be turned into darkness, and the moon into blood, before the great and notable day of the Lord come:
    And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.
    Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
    Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
    Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.
    For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:
    Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:
    Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.
    Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.
    Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.
    Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
    He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
    This Jesus hath God raised up, whereof we all are witnesses.
    Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
    For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my ri
    7 min
  • Ecclesiastes 5
    Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.
    Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.
    For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words.
    When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.
    Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.
    Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?
    For in the multitude of dreams and many words there are also divers vanities: but fear thou God.
    If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.
    Moreover the profit of the earth is for all: the king himself is served by the field.
    He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.
    When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?
    The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.
    There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.
    But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.
    As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.
    And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?
    All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.
    Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.
    Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.
    For he shall not much remember the days of his life; because God answereth him in the joy of his heart.
    4 min
  • Deuteronomy 12
    These are the statutes and judgments, which ye shall observe to do in the land, which the LORD God of thy fathers giveth thee to possess it, all the days that ye live upon the earth.
    Ye shall utterly destroy all the places, wherein the nations which ye shall possess served their gods, upon the high mountains, and upon the hills, and under every green tree:
    And ye shall overthrow their altars, and break their pillars, and burn their groves with fire; and ye shall hew down the graven images of their gods, and destroy the names of them out of that place.
    Ye shall not do so unto the LORD your God.
    But unto the place which the LORD your God shall choose out of all your tribes to put his name there, even unto his habitation shall ye seek, and thither thou shalt come:
    And thither ye shall bring your burnt offerings, and your sacrifices, and your tithes, and heave offerings of your hand, and your vows, and your freewill offerings, and the firstlings of your herds and of your flocks:
    And there ye shall eat before the LORD your God, and ye shall rejoice in all that ye put your hand unto, ye and your households, wherein the LORD thy God hath blessed thee.
    Ye shall not do after all the things that we do here this day, every man whatsoever is right in his own eyes.
    For ye are not as yet come to the rest and to the inheritance, which the LORD your God giveth you.
    But when ye go over Jordan, and dwell in the land which the LORD your God giveth you to inherit, and when he giveth you rest from all your enemies round about, so that ye dwell in safety;
    Then there shall be a place which the LORD your God shall choose to cause his name to dwell there; thither shall ye bring all that I command you; your burnt offerings, and your sacrifices, your tithes, and the heave offering of your hand, and all your choice vows which ye vow unto the LORD:
    And ye shall rejoice before the LORD your God, ye, and your sons, and your daughters, and your menservants, and your maidservants, and the Levite that is within your gates; forasmuch as he hath no part nor inheritance with you.
    Take heed to thyself that thou offer not thy burnt offerings in every place that thou seest:
    But in the place which the LORD shall choose in one of thy tribes, there thou shalt offer thy burnt offerings, and there thou shalt do all that I command thee.
    Notwithstanding thou mayest kill and eat flesh in all thy gates, whatsoever thy soul lusteth after, according to the blessing of the LORD thy God which he hath given thee: the unclean and the clean may eat thereof, as of the roebuck, and as of the hart.
    Only ye shall not eat the blood; ye shall pour it upon the earth as water.
    Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings, or heave offering of thine hand:
    But thou must eat them before the LORD thy God in the place which the LORD thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates: and thou shalt rejoice before the LORD thy God in all that thou puttest thine hands unto.
    Take heed to thyself that thou forsake not the Levite as long as thou livest upon the earth.
    When the LORD thy God shall enlarge thy border, as he hath promised thee, and thou shalt say, I will eat flesh, because thy soul longeth to eat flesh; thou mayest eat flesh, whatsoever thy soul lusteth after.
    If the place which the LORD thy God hath chosen to put his name there be too far from thee, then thou shalt kill of thy herd and of thy flock, which the LORD hath given thee, as I have commanded thee, and thou shalt eat in thy gates whatsoever thy soul lusteth after.
    Even as the roebuck and the hart is eaten, so thou shalt eat them: the unclean and the clean shall eat of them alike.
    Only be sure that thou eat not the blood: for the blood is the life; and thou may
    7 min

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