CIL Daily Bible Readings

CIL Daily Bible Readings

By Christadelphian Isolation LeagueReligion & SpiritualityChristianity
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CIL Daily Bible Readings episodes

  • Numbers 5
    And the LORD spake unto Moses, saying,
    Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead:
    Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell.
    And the children of Israel did so, and put them out without the camp: as the LORD spake unto Moses, so did the children of Israel.
    And the LORD spake unto Moses, saying,
    Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the LORD, and that person be guilty;
    Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal thereof, and add unto it the fifth part thereof, and give it unto him against whom he hath trespassed.
    But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the LORD, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.
    And every offering of all the holy things of the children of Israel, which they bring unto the priest, shall be his.
    And every man's hallowed things shall be his: whatsoever any man giveth the priest, it shall be his.
    And the LORD spake unto Moses, saying,
    Speak unto the children of Israel, and say unto them, If any man's wife go aside, and commit a trespass against him,
    And a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, neither she be taken with the manner;
    And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:
    Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.
    And the priest shall bring her near, and set her before the LORD:
    And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water:
    And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:
    And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse:
    But if thou hast gone aside to another instead of thy husband, and if thou be defiled, and some man have lain with thee beside thine husband:
    Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The LORD make thee a curse and an oath among thy people, when the LORD doth make thy thigh to rot, and thy belly to swell;
    And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to rot: And the woman shall say, Amen, amen.
    And the priest shall write these curses in a book, and he shall blot them out with the bitter water:
    And he shall cause the woman to drink the bitter water that causeth the curse: and the water that causeth the curse shall enter into her, and become bitter.
    Then the priest shall take the jealousy offering out of the woman's hand, and shall wave the offering before the LORD, and offer it upon the altar:
    And the priest shall take an handful of the offering, even the memorial thereof, and burn it upon the altar, and afterward shall cause the woman to drink the water.
    And when he hath made her to drink the water, th
    6 min
  • Luke 16
    And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.
    And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.
    Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.
    I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.
    So he called every one of his lord's debtors unto him, and said unto the first, How much owest thou unto my lord?
    And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty.
    Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.
    And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.
    And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.
    He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.
    If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
    And if ye have not been faithful in that which is another man's, who shall give you that which is your own?
    No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
    And the Pharisees also, who were covetous, heard all these things: and they derided him.
    And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
    The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.
    And it is easier for heaven and earth to pass, than one tittle of the law to fail.
    Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.
    There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:
    And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
    And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.
    And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;
    And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
    And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
    But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
    And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
    Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house:
    For I have five brethren; that he may testify unto them, lest they also come into this place of torment.
    Abraham saith unto him, They have Moses and the prophets; let them hear them.
    And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
    And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose
    6 min
  • Luke 15
    Then drew near unto him all the publicans and sinners for to hear him.
    And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.
    And he spake this parable unto them, saying,
    What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
    And when he hath found it, he layeth it on his shoulders, rejoicing.
    And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.
    I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.
    Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?
    And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost.
    Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.
    And he said, A certain man had two sons:
    And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.
    And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.
    And when he had spent all, there arose a mighty famine in that land; and he began to be in want.
    And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.
    And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.
    And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger!
    I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,
    And am no more worthy to be called thy son: make me as one of thy hired servants.
    And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.
    And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.
    But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:
    And bring hither the fatted calf, and kill it; and let us eat, and be merry:
    For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.
    Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing.
    And he called one of the servants, and asked what these things meant.
    And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.
    And he was angry, and would not go in: therefore came his father out, and intreated him.
    And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:
    But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.
    And he said unto him, Son, thou art ever with me, and all that I have is thine.
    It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
    5 min
  • Proverbs 1
    The proverbs of Solomon the son of David, king of Israel;
    To know wisdom and instruction; to perceive the words of understanding;
    To receive the instruction of wisdom, justice, and judgment, and equity;
    To give subtilty to the simple, to the young man knowledge and discretion.
    A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:
    To understand a proverb, and the interpretation; the words of the wise, and their dark sayings.
    The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.
    My son, hear the instruction of thy father, and forsake not the law of thy mother:
    For they shall be an ornament of grace unto thy head, and chains about thy neck.
    My son, if sinners entice thee, consent thou not.
    If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:
    Let us swallow them up alive as the grave; and whole, as those that go down into the pit:
    We shall find all precious substance, we shall fill our houses with spoil:
    Cast in thy lot among us; let us all have one purse:
    My son, walk not thou in the way with them; refrain thy foot from their path:
    For their feet run to evil, and make haste to shed blood.
    Surely in vain the net is spread in the sight of any bird.
    And they lay wait for their own blood; they lurk privily for their own lives.
    So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.
    Wisdom crieth without; she uttereth her voice in the streets:
    She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying,
    How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?
    Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
    Because I have called, and ye refused; I have stretched out my hand, and no man regarded;
    But ye have set at nought all my counsel, and would none of my reproof:
    I also will laugh at your calamity; I will mock when your fear cometh;
    When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.
    Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:
    For that they hated knowledge, and did not choose the fear of the LORD:
    They would none of my counsel: they despised all my reproof.
    Therefore shall they eat of the fruit of their own way, and be filled with their own devices.
    For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.
    But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.
    4 min
  • Numbers 4
    And the LORD spake unto Moses and unto Aaron, saying,
    Take the sum of the sons of Kohath from among the sons of Levi, after their families, by the house of their fathers,
    From thirty years old and upward even until fifty years old, all that enter into the host, to do the work in the tabernacle of the congregation.
    This shall be the service of the sons of Kohath in the tabernacle of the congregation, about the most holy things:
    And when the camp setteth forward, Aaron shall come, and his sons, and they shall take down the covering vail, and cover the ark of testimony with it:
    And shall put thereon the covering of badgers' skins, and shall spread over it a cloth wholly of blue, and shall put in the staves thereof.
    And upon the table of shewbread they shall spread a cloth of blue, and put thereon the dishes, and the spoons, and the bowls, and covers to cover withal: and the continual bread shall be thereon:
    And they shall spread upon them a cloth of scarlet, and cover the same with a covering of badgers' skins, and shall put in the staves thereof.
    And they shall take a cloth of blue, and cover the candlestick of the light, and his lamps, and his tongs, and his snuffdishes, and all the oil vessels thereof, wherewith they minister unto it:
    And they shall put it and all the vessels thereof within a covering of badgers' skins, and shall put it upon a bar.
    And upon the golden altar they shall spread a cloth of blue, and cover it with a covering of badgers' skins, and shall put to the staves thereof:
    And they shall take all the instruments of ministry, wherewith they minister in the sanctuary, and put them in a cloth of blue, and cover them with a covering of badgers' skins, and shall put them on a bar:
    And they shall take away the ashes from the altar, and spread a purple cloth thereon:
    And they shall put upon it all the vessels thereof, wherewith they minister about it, even the censers, the fleshhooks, and the shovels, and the basons, all the vessels of the altar; and they shall spread upon it a covering of badgers' skins, and put to the staves of it.
    And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. These things are the burden of the sons of Kohath in the tabernacle of the congregation.
    And to the office of Eleazar the son of Aaron the priest pertaineth the oil for the light, and the sweet incense, and the daily meat offering, and the anointing oil, and the oversight of all the tabernacle, and of all that therein is, in the sanctuary, and in the vessels thereof.
    And the LORD spake unto Moses and unto Aaron saying,
    Cut ye not off the tribe of the families of the Kohathites from among the Levites:
    But thus do unto them, that they may live, and not die, when they approach unto the most holy things: Aaron and his sons shall go in, and appoint them every one to his service and to his burden:
    But they shall not go in to see when the holy things are covered, lest they die.
    And the LORD spake unto Moses, saying,
    Take also the sum of the sons of Gershon, throughout the houses of their fathers, by their families;
    From thirty years old and upward until fifty years old shalt thou number them; all that enter in to perform the service, to do the work in the tabernacle of the congregation.
    This is the service of the families of the Gershonites, to serve, and for burdens:
    And they shall bear the curtains of the tabernacle, and the tabernacle of the congregation, his covering, and the covering of the badgers' skins that is above upon it, and the hanging for the door of the tabernacle of the congregation,
    And the hangings of the court, and the hanging for the door of the gate of the court, which is by the tabernacle and by the altar round about, and their cords, and all the instruments of their service, and all that is made f
    9 min
  • Luke 13,14
    There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.
    And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?
    I tell you, Nay: but, except ye repent, ye shall all likewise perish.
    Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?
    I tell you, Nay: but, except ye repent, ye shall all likewise perish.
    He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.
    Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?
    And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:
    And if it bear fruit, well: and if not, then after that thou shalt cut it down.
    And he was teaching in one of the synagogues on the sabbath.
    And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.
    And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.
    And he laid his hands on her: and immediately she was made straight, and glorified God.
    And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
    The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?
    And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
    And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.
    Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?
    It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.
    And again he said, Whereunto shall I liken the kingdom of God?
    It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.
    And he went through the cities and villages, teaching, and journeying toward Jerusalem.
    Then said one unto him, Lord, are there few that be saved? And he said unto them,
    Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
    When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:
    Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.
    But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.
    There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.
    And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.
    And, behold, there are last which shall be first, and there are first which shall be last.
    The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.
    And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be per
    11 min
  • Numbers 3
    These also are the generations of Aaron and Moses in the day that the LORD spake with Moses in mount Sinai.
    And these are the names of the sons of Aaron; Nadab the firstborn, and Abihu, Eleazar, and Ithamar.
    These are the names of the sons of Aaron, the priests which were anointed, whom he consecrated to minister in the priest's office.
    And Nadab and Abihu died before the LORD, when they offered strange fire before the LORD, in the wilderness of Sinai, and they had no children: and Eleazar and Ithamar ministered in the priest's office in the sight of Aaron their father.
    And the LORD spake unto Moses, saying,
    Bring the tribe of Levi near, and present them before Aaron the priest, that they may minister unto him.
    And they shall keep his charge, and the charge of the whole congregation before the tabernacle of the congregation, to do the service of the tabernacle.
    And they shall keep all the instruments of the tabernacle of the congregation, and the charge of the children of Israel, to do the service of the tabernacle.
    And thou shalt give the Levites unto Aaron and to his sons: they are wholly given unto him out of the children of Israel.
    And thou shalt appoint Aaron and his sons, and they shall wait on their priest's office: and the stranger that cometh nigh shall be put to death.
    And the LORD spake unto Moses, saying,
    And I, behold, I have taken the Levites from among the children of Israel instead of all the firstborn that openeth the matrix among the children of Israel: therefore the Levites shall be mine;
    Because all the firstborn are mine; for on the day that I smote all the firstborn in the land of Egypt I hallowed unto me all the firstborn in Israel, both man and beast: mine shall they be: I am the LORD.
    And the LORD spake unto Moses in the wilderness of Sinai, saying,
    Number the children of Levi after the house of their fathers, by their families: every male from a month old and upward shalt thou number them.
    And Moses numbered them according to the word of the LORD, as he was commanded.
    And these were the sons of Levi by their names; Gershon, and Kohath, and Merari.
    And these are the names of the sons of Gershon by their families; Libni, and Shimei.
    And the sons of Kohath by their families; Amram, and Izehar, Hebron, and Uzziel.
    And the sons of Merari by their families; Mahli, and Mushi. These are the families of the Levites according to the house of their fathers.
    Of Gershon was the family of the Libnites, and the family of the Shimites: these are the families of the Gershonites.
    Those that were numbered of them, according to the number of all the males, from a month old and upward, even those that were numbered of them were seven thousand and five hundred.
    The families of the Gershonites shall pitch behind the tabernacle westward.
    And the chief of the house of the father of the Gershonites shall be Eliasaph the son of Lael.
    And the charge of the sons of Gershon in the tabernacle of the congregation shall be the tabernacle, and the tent, the covering thereof, and the hanging for the door of the tabernacle of the congregation,
    And the hangings of the court, and the curtain for the door of the court, which is by the tabernacle, and by the altar round about, and the cords of it for all the service thereof.
    And of Kohath was the family of the Amramites, and the family of the Izeharites, and the family of the Hebronites, and the family of the Uzzielites: these are the families of the Kohathites.
    In the number of all the males, from a month old and upward, were eight thousand and six hundred, keeping the charge of the sanctuary.
    The families of the sons of Kohath shall pitch on the side of the tabernacle southward.
    And the chief of the house of the father of the families of the Kohathites shall be Elizaphan the son of Uzziel.
    And their charge shall be the ark, and the table, and the candlestick, and the altars, and the vessels of the sanctuary wherewith they minister, and the hanging, and all
    9 min
  • Psalms 148,149,150
    Praise ye the LORD. Praise ye the LORD from the heavens: praise him in the heights.
    Praise ye him, all his angels: praise ye him, all his hosts.
    Praise ye him, sun and moon: praise him, all ye stars of light.
    Praise him, ye heavens of heavens, and ye waters that be above the heavens.
    Let them praise the name of the LORD: for he commanded, and they were created.
    He hath also stablished them for ever and ever: he hath made a decree which shall not pass.
    Praise the LORD from the earth, ye dragons, and all deeps:
    Fire, and hail; snow, and vapours; stormy wind fulfilling his word:
    Mountains, and all hills; fruitful trees, and all cedars:
    Beasts, and all cattle; creeping things, and flying fowl:
    Kings of the earth, and all people; princes, and all judges of the earth:
    Both young men, and maidens; old men, and children:
    Let them praise the name of the LORD: for his name alone is excellent; his glory is above the earth and heaven.
    He also exalteth the horn of his people, the praise of all his saints; even of the children of Israel, a people near unto him. Praise ye the LORD.
    Praise ye the LORD. Sing unto the LORD a new song, and his praise in the congregation of saints.
    Let Israel rejoice in him that made him: let the children of Zion be joyful in their King.
    Let them praise his name in the dance: let them sing praises unto him with the timbrel and harp.
    For the LORD taketh pleasure in his people: he will beautify the meek with salvation.
    Let the saints be joyful in glory: let them sing aloud upon their beds.
    Let the high praises of God be in their mouth, and a two-edged sword in their hand;
    To execute vengeance upon the heathen, and punishments upon the people;
    To bind their kings with chains, and their nobles with fetters of iron;
    To execute upon them the judgment written: this honour have all his saints. Praise ye the LORD.
    Praise ye the LORD. Praise God in his sanctuary: praise him in the firmament of his power.
    Praise him for his mighty acts: praise him according to his excellent greatness.
    Praise him with the sound of the trumpet: praise him with the psaltery and harp.
    Praise him with the timbrel and dance: praise him with stringed instruments and organs.
    Praise him upon the loud cymbals: praise him upon the high sounding cymbals.
    Let every thing that hath breath praise the LORD. Praise ye the LORD.
    4 min
  • Psalms 145,146,147
    I will extol thee, my God, O king; and I will bless thy name for ever and ever.
    Every day will I bless thee; and I will praise thy name for ever and ever.
    Great is the LORD, and greatly to be praised; and his greatness is unsearchable.
    One generation shall praise thy works to another, and shall declare thy mighty acts.
    I will speak of the glorious honour of thy majesty, and of thy wondrous works.
    And men shall speak of the might of thy terrible acts: and I will declare thy greatness.
    They shall abundantly utter the memory of thy great goodness, and shall sing of thy righteousness.
    The LORD is gracious, and full of compassion; slow to anger, and of great mercy.
    The LORD is good to all: and his tender mercies are over all his works.
    All thy works shall praise thee, O LORD; and thy saints shall bless thee.
    They shall speak of the glory of thy kingdom, and talk of thy power;
    To make known to the sons of men his mighty acts, and the glorious majesty of his kingdom.
    Thy kingdom is an everlasting kingdom, and thy dominion endureth throughout all generations.
    The LORD upholdeth all that fall, and raiseth up all those that be bowed down.
    The eyes of all wait upon thee; and thou givest them their meat in due season.
    Thou openest thine hand, and satisfiest the desire of every living thing.
    The LORD is righteous in all his ways, and holy in all his works.
    The LORD is nigh unto all them that call upon him, to all that call upon him in truth.
    He will fulfil the desire of them that fear him: he also will hear their cry, and will save them.
    The LORD preserveth all them that love him: but all the wicked will he destroy.
    My mouth shall speak the praise of the LORD: and let all flesh bless his holy name for ever and ever.
    Praise ye the LORD. Praise the LORD, O my soul.
    While I live will I praise the LORD: I will sing praises unto my God while I have any being.
    Put not your trust in princes, nor in the son of man, in whom there is no help.
    His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.
    Happy is he that hath the God of Jacob for his help, whose hope is in the LORD his God:
    Which made heaven, and earth, the sea, and all that therein is: which keepeth truth for ever:
    Which executeth judgment for the oppressed: which giveth food to the hungry. The LORD looseth the prisoners:
    The LORD openeth the eyes of the blind: the LORD raiseth them that are bowed down: the LORD loveth the righteous:
    The LORD preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down.
    The LORD shall reign for ever, even thy God, O Zion, unto all generations. Praise ye the LORD.
    Praise ye the LORD: for it is good to sing praises unto our God; for it is pleasant; and praise is comely.
    The LORD doth build up Jerusalem: he gathereth together the outcasts of Israel.
    He healeth the broken in heart, and bindeth up their wounds.
    He telleth the number of the stars; he calleth them all by their names.
    Great is our Lord, and of great power: his understanding is infinite.
    The LORD lifteth up the meek: he casteth the wicked down to the ground.
    Sing unto the LORD with thanksgiving; sing praise upon the harp unto our God:
    Who covereth the heaven with clouds, who prepareth rain for the earth, who maketh grass to grow upon the mountains.
    He giveth to the beast his food, and to the young ravens which cry.
    He delighteth not in the strength of the horse: he taketh not pleasure in the legs of a man.
    The LORD taketh pleasure in them that fear him, in those that hope in his mercy.
    Praise the LORD, O Jerusalem; praise thy God, O Zion.
    For he hath strengthened the bars of thy gates; he hath blessed thy children within thee.
    He maketh peace in thy borders, and filleth thee with the finest of the wheat.
    He sendeth forth his commandment upon earth: his word runneth very swiftly.
    He giveth snow like wool: he scattereth the hoarfrost like ashes.
    He casteth forth his
    6 min
  • Luke 12
    In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
    For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.
    Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.
    And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.
    But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
    Are not five sparrows sold for two farthings, and not one of them is forgotten before God?
    But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.
    Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:
    But he that denieth me before men shall be denied before the angels of God.
    And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.
    And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:
    For the Holy Ghost shall teach you in the same hour what ye ought to say.
    And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me.
    And he said unto him, Man, who made me a judge or a divider over you?
    And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.
    And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:
    And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?
    And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.
    And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.
    But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
    So is he that layeth up treasure for himself, and is not rich toward God.
    And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.
    The life is more than meat, and the body is more than raiment.
    Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?
    And which of you with taking thought can add to his stature one cubit?
    If ye then be not able to do that thing which is least, why take ye thought for the rest?
    Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.
    If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?
    And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.
    For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.
    But rather seek ye the kingdom of God; and all these things shall be added unto you.
    Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.
    Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.
    For
    11 min

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The Bible Companion is a simple method by which you can be sure that by the end of a year, you have read the whole of the Bible, Old Testament once and New Testament twice. The plan starts on Januaryโ€ฆ