Citations Needed

With the rise of Trump, Sanders, Corbyn and Brexit, hundreds of pundits, reporters, and talking heads have been warning about the problems of "populism" and its alleged attack on democracy over the past three years. "Populism and immigration pose major threat to global democracy," the Gates Foundation insists. "The Dangerous Rise of Populism - Global Attacks on Human Rights Values," wrote Human Rights Watch in 2017. "Trump's Rise Proves How Dangerous Populism Is for Democracy" NBC says. "Populism is still a threat to Europe," The European University Institute tells us. But what exactly is populism? How is a term that allegedly applies to Hugo Chávez and Bernie Sanders also casually used to describe fascists and far-right forces? Under the thin, ideology-flattening definition of populism, the term is more often than not used as a euphemism for demagogic cults of personality and fascism and as the ultimate horseshoe theory reduction to lump together movements for equity and justice on the Left with those of revanchism, nationalism and explicit racism on the Right. We are joined on this episode by writer and historian Thomas Frank.

Healthcare marketplaces," "private insurers competing for your business" "insurance subsidies," For years, Democrats bet big on framing the healthcare debate using technocratic, capitalist terms––they weren't going to radically change the system of healthcare, simply accent the existing private insurance-based model making things "smarter," "easier," more "tech-driven."

As the Affordable Care Act faces continued right-wing attacks and liberal-leaning activists increasingly look to single-payer, efforts to radically shift the healthcare system require--before they can really go anywhere--a radical shift in how we talk about healthcare.

On this episode, we ask: How can activists rewire the public's brains when it comes to the topic of healthcare? How can the rhetorical tics of the past be retired, and how can the conversation about healthcare shift from a technical problem to a moral imperative?

We are joined by researcher and writer Natalie Shure.

They're not lies, they're "falsehoods"; it's not racism, it's "racially charged comments"; it's not torture, it's "enhanced interrogation." For years, U.S. media has prioritized, above all else, norms and civility.

Mean words or questioning motives are signs of declining civility and the subject of much lament from our media class. However, op-eds explicitly advocating war, invasion, sanctions, sabotage, bombing and occupation or cutting vital programs and lifelines for the poor are just the cost of doing business. What's rhetorically out of bounds - and what isn't - is far more a product of power than any objective sense of "civility" or "decency."

Where did these so-called norms come from, who do they benefit, and why is their maintenance–-even in the face of overt white nationalism––still the highest priority for many liberals and centrists in U.S. media?

We discuss this, and more, with The Huffington Post's Ashley Feinberg.

The United States, far and away, has the largest prison population in the world. It also has one of the greatest disparities in their prison population of ethnic minorities in the world. How does a country that prides itself on being a "beacon of freedom" and whose leaders travel the world scolding other countries on "human rights" find itself to be the largest carceral state of the 21st century?

What are the cultural forces that reinforce racist attitudes, deference to the police and prosecutors, and a belief that 7 million people – or, the equivalent population of Washington DC, Vermont, North Dakota, Alaska, South Dakota, Delaware, Montana, and Rhode Island – all belong in cages or on parole or prohibition.

For this show – recorded live in Brooklyn, NY on May 25, 2018 – we will follow a hypothetical "defendant," the median being an African-American in their early 20's, from birth to the time they sit in front of a judge and, at each point, examine how the media stacks the deck against them. We cover this in five parts, each representing different moments in this chain of events - Birth, Childhood, Adolescence, the Arrest and the Plea – and show how the media conspires to make a not guilty verdict all but impossible.

We are joined by Rachel Foran and Naila Siddiqui of Court Watch NYC.

"Baby Boomers are bloating the social safety net!" "GenXers are changing the nature of work!" "Millennials are killing the housing market!". The media endlessly feeds us stories about how one generation or another is engaging in some collective act of moral failing that, either explicitly or by implication, harms another generation. It's a widely-mocked cliché at this point, namely the near-constant analyses detailing what Millennials have "killed" or "ruined" lately - everything from Applebee's to diamonds to top sheets to beer to napkins.

The first rule of drama––and by implication, the media––is to create tension. But what if tensions that actually exist in our society, like white supremacy and class conflict, are too unpleasant and dicey to touch––upsetting advertisers and media owners who benefit from these systems? To replace these real tensions in society, the media repeatedly relies on dubious and entirely safe points of conflict, like those between two arbitrary generations. It's not the rich or racism that's holding me back--it's old people running up entitlement spending or lazy youth who don't want to work!

In this episode we talk about why this media trope isn't just hacky and cliche, but also subtly racist and reactionary.

We are joined by Adam Conover, host of Adam Ruins Everything on truTV.

"A pillar of the community"." A straight-A student who dreamed of becoming a doctor". "A loving father"."Here through no fault of their own". "She was hysterical and out of control." "He was no angel."

The press, both local and national, humanizes some victims of state or corporate violence, while demonizing others. Despite good intentions and seemingly without noticing, the media all too often create tiered systems of moral worth by trying to find "the perfect victim."

The media's search for the perfect victim, and its corollary desire to smear those with less than perfect pasts, makes humanity conditional, further entrenching negative stereotypes and destructive narratives about entire communities.

In this episode, we dissect the real time auditing of those who die or are deported and how we can expand our moral vocabulary to protect all vulnerable people and populations.

We are joined by both Joel Sati and Charlene Carruthers.

For decades, Canada has been a go-to point of reference for American progressives as a country the United States can and should strive to be. And while there are many parts about Canadian society that are measurably preferable, leftists in Canada find their country's glossy, socialist paradise image to be overblown and often a barrier to meaningful change.

This episode examines this tension, the reality versus perception, what we can learn from each other, and the common and existential thread we share of white settler-colonialism.

With guests Eriel Tchekwie Deranger of Indigenous Climate Action and writer Luke Savage.

When Americans read about the Korean "conflict" in the Western press, the articles are populated almost entirely with Serious Western Talking Heads, weapons contractor-funded think tank "fellows," and former and current U.S. military brass. Who's never consulted, much less heeded, are peace and left activists from the Korean peninsula.

The notion that perma-hostility from the U.S. and arming the South to the teeth is in Korea's best interest -- and is assumed to be popular -- is simply taken for granted by U.S. media. But is this a reflection of the sentiments of most Koreans? What are the forces that oppose nonstop U.S. military occupation and endless war? How come we rarely, if ever, hear from them? And who does this wide spread erasure benefit?

Our guest today is Christine Ahn of Women Cross DMZ.

MSNBC is by far the most influential mainstream media outlet on the American Left. It sets the tone and defines the boundary for what is acceptable discourse among American liberals. But major issues the Left is generally thought to care about - imperial war, worker strikes, Palestine, climate change - are almost entirely absent from coverage, as the network increasingly looks like a 24-hour Trump-Russia infomercial. What is the point of having a liberal cable news network when it ignores so many major issues on the Left and pushes a narrative that, in the aggregate, does little beyond selling more weapons systems and inflaming US-Russia proxy wars in Syria and Ukraine? How did MSNBC get this way? What are the corporate forces making it so terrible, and is there hope for a more thoughtful, politically relevant network? We are joined, anonymously, by a former MSNBC employee. Transcript: https://medium.com/@CitationsPodcst/episode-34-what-the-hell-is-wrong-with-msnbc-5a4538f32ef

The unlikely rise of Trump in the past three years has created a chasm in the Republican party: those who embrace the President's wild, unorthodox, nativist style and those who––with much posturing and self congratulation––reject his brand of conservatism. The latter group, generally called "NeverTrump" Republicans, occupies a special, protected status in Serious Centrist media––despite representing only 5% of the population.

Major outlets like The Washington Post, The Atlantic and the New York Times employ roughly 20 #NeverTrump conservatives between them; there is no greater affirmative action policy in U.S. media than for anti-Trump conservatives. So long as they reject Trump, #NeverTrump pundits can get away with the most odious points of view – anti-Arab racism, climate change denial, literally suggesting women be hanged en masse for having abortions.

What accounts for this? Where does the institutional obsession with finding a Reasonable Republican come from and why is there such a widespread denial that Donald Trump does, in fact, actually and accurately represent the GOP as it exists today?

We are joined by Slate's Osita Nwanevu.