Pastor Brad Knight recorded on February 23, 2020 at City of Destiny in Apopka, Florida, USA. For more information about our ministry, visit http://cityofdestiny.us
Transcription by machine:
The gospel is usually framed as a heaven or hell issue. Right? It's usually framed as this is why we preach. This is why we have church. This is why we do things, because we want to go to heaven, and we don't want to go to hell. That's what most of us experienced. But there's a kind of emptiness in that presentation of the gospel, and that it lacks an immediacy that the gospel really responds to. Jesus did talk about eternity, he talked about heaven. And he talked about judgment. He talked about gahanna. But more more than anything else, he talked about the kingdom of God being here. The kingdom of God is now I have brought to you the kingdom of God, there was an urgency to the gospel that still exists today. So if we frame the presentation of the gospel as just something that's often the distance, and if you make the right choice, you get a gold crown. And if you make the wrong one lightnings going to strike you for eternity. That's kind of a weird presentation of the gospel because the gospel is much more immediate. It has much more of an immediate effect on you and So I don't come to church thinking about most of the time I do this because one day God will reward me or one day God will judge me, I have this really relational nature with God that is immediate, that its present tense that it's now and I want to share that with the rest of the world. So when I say, why am I doing this? Why am I preaching the gospel? Why does city of destiny matter? Why does storyline matter? Why do you matter? Why does coming to church matter? You can either look at it religiously, and through the lens of regulatory lens, and we're going to talk about that, or you can look at it through a relational lens. And I think that the church for very long time has looked at it through a regulatory lens. It's looked at it through a religious lens, it's created a set of rules that said, If you abide by these rules, this is what happens long term. They've taken a kernel of truth, something that is discussed something that is real, but they've emphasized it in a way that God did not intend because God is saying, I'm an immediate god. I'm not waiting to respond to you. You future tense. I'm not waiting to respond to you in eternity. I'm here for you now. I love you now. I'm your balm of Gilead, now. I want to have relationship with you. Now, I want to be involved in every aspect of your life now, and there's an urgency to the message of Christ. There's an urgency to who God is. And that urgency for me is not even trying to save you from hell. That's not my urgency. That's not why I preach. My urgency, both reflected in God's word and out of my own experience is to share with you this unconditional, vast, enormous love of God that when you're walking through life, and you're looking around, and you're not prioritized by anybody else, and the world has forgotten you, and you just want to just want to bury your head. You just want to cry. Sometimes you just want to end it, no matter what it is. There is a God that says I'm not a god. That's often the distance. I'm a god for you now. I'm a god. That's obsessed with you. I'm a God that prioritizes you. I'm a God that wants relationship with you. I don't care if the world doesn't love you. I'm a God that loves you and loves you obsessively. That's the urgency of the gospel. That's why I'm passionate and demonstrative and excited. That's why I get up here and share it with you because it's not me just trying to give you the rules to get by it's me trying to say the creator of the universe is obsessed with you. All right. So let's talk about love. The Gospels and balm for the soul. And the reason that preaching is urgent The reason that church gathering is urgent The reason that being connected to a community is urgent because the love and what's interest I'm already out of breath. What's interesting is that there's many Greek words for love. And I think it's important to discuss love because one of the most successful things that Satan does is the story. terms in the Bible. Satan gets in and he can manipulate words, Master of language. Satan doesn't present himself as Satan. He presents himself as an angel of light. I make this argument all the time that when Jesus was in the wilderness, I think Satan was as invisible as he could be. You know why? Satan being fully God and fully man, it makes a lot more sense that God was wrestling with thoughts that were projected that Jesus was wrestling with his humanity and asking himself, Is this me thinking this? Or is this the devil? And his ability to identify the voice of Satan was key and overcoming plots of Satan in his life. See, what I'm saying? Is this when you're walking through your everyday life, if a demon shows up, and it's like, hey, let me tell you something, you're gonna be like, oh, Sunday, thought about and the name of Jesus, you're gonna cast that sucker out, and you're going to be amped up and be like, yeah, demons are trying to attack me. So I'm on the right path, but when you're walking through Life and there's a subtle voice. Does God really love you or to Eve? Did God really tell you not to eat of that tree, he suddenly twists the Word of God against Jesus, he uses the very word of god against them against the eve he uses the very word of god against her. So what Satan likes to do is begin to manipulate present himself as an angel of light and manipulate the Word of God until you're believing the wrong things going down the wrong path. And if you think you're religious, and you're going down the wrong path, and you're emphasizing the wrong things, you end up in a place where you don't know God at all. That's why Jesus says you neither know God nor scripture, when he's talking to the side just sees who's with me all with me. Alright. So let's talk about love. And in order to talk about love, we have to talk about what love is not. So let's go through the Greek words of love because there's one word that refers to the love of God more than any other word and it's the word that when we say God is love, this is the word that used that word is a Guppy and we are familiar with that term to a degree. It's used. in church, but we really want to dig into what that means today. And we want to contrast that with what it's not. There's other words for love that the Greeks used. One of them was arrows. That was a sexual love. It's a passionate love. It's a fleshly love. This is what the Satan likes to do now. He likes to tie love to sexuality. He likes to say love is love, love whoever you want and love and love is not sex. Love might be displayed in sex might my love might be expressed in sex. I love having sex. It's a little different with my wife with my wife case, I need to clarify that I'm I I but love itself is not sex. Love itself is not my feelings that I have for my spouse when it comes to being attracted to her love is not me looking at her like I do and and she just works me up so well. That's not love though. That's a type of Love, that's the heroes. But that's not the love that God is talking about. So we can't go through life, saying, you know what, I'm having a fling with somebody, therefore I love them. And we can interpret love as sex or feelings or feelings or dating or a transactional relationship that we have with somebody that's primarily physical in nature, because that's not the word that God uses for loving the Bible. Then you have filia, which is friendship. It's a fraternal love. It's this sense of brotherhood, and it's the friendships that you have with your girlfriends and your boyfriends and the relationships that you have with them. It's my best friend Hank, and it's this filia that I have, we're close. We're brothers. It's the football type love and yeah, mainly love and whatever love that the girls have when they talk on the phone and chat it up. It's that kind of love. But it's not the type of love that is used to describe your relationship with God. God does not describe himself in his love as filia he does not say I am a friend to you. He does I'm a friend to you, but he doesn't describe his love in a friendship manner. Interesting, because we can eliminate that. So love isn't friendships, it's not sex. It's not friendship. It's not just, you liking somebody, it's not being part of an organization. It's not fraternal in nature. It's not just you'd be part of a rotary club or whatever club you're part of. That's not love. You might enjoy that thing. You might love that thing. But that's not love. Let me say this right, flew out to Philadelphia. This is the next word for love. Okay, and this one is about loving yourself is another word for love. This love is self actualization. And this is an emphasis that we talk about. I can't love you unless I love me lose. Right? We hear that all the time, right, Roosevelt, I can't love you unless I love me. And society really emphasizes this type of love, which is self actualization, that the pinnacle of love is to reach your highest self is to be the best that you can be, is to be all you can be. And there's the In this presentation of God, as though this is the kind of love that he is that God is about himself. We hear this in church subtly and overtly that God is about himself. That love is really his self aggrandizement. But nowhere in the Bible is God described in terms of self actualizing love, and you can't look at love and a self actualizing sense, the pinnacle is of love is not relationships that gets you to a certain point in life where you are thriving. That's not what love is. This is important. Okay, bear with me. The next the story, and this is a soft affection and empathy, a beautiful love. This is the this is a rarely used word. It's a lot more rarely used, but it indicates sometimes a parental love. And what's interesting about this is that that even though it refers to parents and children, even though it has that kind of usage at various times, it's more rooted in duty than it is rooted in, in a god Bay. So meaning this, that when this word is used in terms of love, it's a love that is mandatory in nature. It's a sense of duty. It's a sense of, I love my children because I must. I love my children, because I have the responsibility to I love my wife, because I must. It's a passionless thing. It's more of a soft affection than it is the word that's used in the Bible. It's interesting. So God does not look at us beautifully. He does not look at us as friends. It is not looking at us as lovers in a physical sense. He does not look at us as just being part of his responsibility. He does not look at us as stepping stones to his own self actualization. y'all with me? Man, Maya, my writings terrible. That's what happens. The next one I'm Xenia. Okay, and this is the last one we're gonna move on. And this is guests friendship. That's what the literal meaning is guest friendship. And its hospitality. It's a it's the love of a dignitary its diplomatic love It's when you host somebody and you're showing them a hospital a hospital you know what I'm trying to say? hospitality hospitable ability What does that word house portability? No But when it what is it when the hospital Oh my Okay, so that is like a dignitary love diplomatic love. There's this love that when you're hosting somebody when one one nation host another. It's a diplomatic love. It's a kingdom oriented love, right. And God is not a dignitary and we are not diplomats relating to one another. It's not simply hospitality, that God expresses when he says he loves you. He's not simply hosting you in His Kingdom. Right? You're with me. So what is the word that is used? A God. a God thing. God is a Got a says john and see we're actually not diverting too far from john because we're routing ourselves in the writings of john, instead of the gospel of john. It's going to be first john today. And the thing is the term for God's love is a god base. So much so that there's one characteristic that God has described as being in it is a God, a God is love. God is a God, a God so loved the world God got paid. God's love is a god Bay, which means it is transcendent in nature, and it's love that's felt in the family unit, especially towards children. It's one that is expressed primarily from a father and a mother to their children, but not in the beautiful sense. Like I have the responsibility to love my kids, but in an obsessive sense. The love that I have for my children is obsessive. I'm obsessed with my kids. It transcends any other love that I've experienced in my life. And what you see in the relationship that we have with God and how he structures familiar life in the Bible, is that our relationship to our children It's supposed to be the love of a cafe. It's this love that we have where, where it's not just bound and duty. It's not just bound in familiarity. It's not just bound and what they'll grow up to be. It's not just bound in the fact that you need to have a family to self actualize. It's a love that transcends anything you can comprehend. And even though a gopa is used repeatedly in the Bible, there's no firm final thing that it can point to, to say, that's the love except for the sacrifice of Jesus. That's the fullest way that it's expressed, and his sacrifice and his death, but even that does not fully express how obsessed God is with you. It's the most that he could give you his own life, His own Son, God Himself, and then we think about that he just gave us his life, but he also gave us his humiliation. He was humiliated. He gave us so he gave us this dignity. He gave us his sense of self worth. He gave us injustice. Which was done to him because he said not and he did not deserve death. So all these things he gave us that extend past just the pain of the cross, but the very indignity of God having to suffer when he shouldn't have to suffer because he's the fountainhead of creation. These are just glimmers and expressions of a God thing. So it should begin to give us a sense of what it means when it means when we say that God loves us and the urgency that's behind it, this Tran cendant love. This is what we talk about when we talk about our children. This is what we talk about when we talk about a deeper relationship with our spouse. This love that we have one towards another is a love of prioritization. God prioritized his creation. This is a mind blowing concept, and it's why the Gospels so urgent, and I said this before, like we go through life experiencing a lot of pain, we go through life, not feeling prioritized and often we are But we have to rest and be inspired by the fact that God has prioritized us that his a god Bay is not simply affection towards us. It's not simply an expression of love towards us or it's not simply a temporary outpouring. It's a consistent and eternal prioritization of his creation. That's an amazing concept. Alright, first john 419, so we can get the scripture behind him, y'all with me so far? We love because he first loved us. This is the scripture that God told me when I was processing this, why do I Why do I serve you God? Why do I preach for you, God, why do I want to? Why do I want to do these things for you, God and God said, We love you. You love me because I first loved you. I loved you first. It's not enough. It's not in a way that he's saying. I loved you first. And so you love me. It's not God's not in competition with us. God's not attacking. God, we treat him like that, like he's a tag here at God. But that's not him at all. The entire Bible is a love letter to his people. And that's us. We love because he first loved us. God says, You love because this thing that I gave you was so immense is so enormous. You were so undeserving of it, because you were so incapable of it, that this a god Bay that I have given you, inspires you to love me back. First, john three, one, and I love this first because it tells us even more explicitly what kind of love God is giving us. See what kind of love the Father has given to us. That we should be what called children of God. Here we know that God loves us, but it's expressed even more explicitly and a type of love. What kind of love did God give you? He made you his children. That's a powerful concept because Even in the Old Testament, we see that God is referred to as father to the people of Israel. And for the sake of time, I'm going to reference the scriptures but I won't read them today, Jeremiah three, four, Jeremiah 319, Isaiah 6316, Isaiah 64, eight, Deuteronomy 32, six, Jeremiah 31, nine, Molokai to 10, which will be reading that passage. But what we see is that God is talking to Israel as a father. He says, I'm, I'm your father, but he doesn't kind of vaguely, indirectly, he mentions it. But then he moves on to being Lord, he says, refers to himself as LORD of hosts and all this, but it's never it's never over. What's interesting is, it was when Jesus comes he changes everything. Because he says, Abba, which is the equivalent of like daddy or papa. Hey, Papa. And even when the disciples say, how do we pray, he says, Our Father, referring to them, like hey, so what's interesting about this too, is He says he never he always distinguishes his nature in relationship to God even from us. He constantly says, if you look at john 2017, he says, My Father and your Father, my God and your God, there's always the slight distinction. And the only time that we see that isn't the case is when he teaches the disciples how to pray, and he speaking as them Our Father who art in heaven, our daddy. Now this is a remarkable development because nobody in the Old Testament the people of Israel, who collectively were considered the children of God would not have thought to be as so relational, so intimate is just to call God daddy. Jesus comes and says, Daddy, I'm doing your will, daddy. Everything that you do, I've watched daddy. It's like my relationship to Nicholas, where the boy imitates everything that I do. He just goes around and and he just wants to be his daddy. It's an amazing feeling. It's an amazing experience to have a son where he goes forth and wants to be his daddy. And here Jesus is saying, Daddy, Father, Abba, Papa. What's interesting is that it doesn't just stop with Jesus as a second member of the Trinity, but he extends that very thing to us. Let's look. Let's look, before we go to Romans 814, I want to do this first. I want to do this. First, let's look at Malika. I want to show you an example of something. I'm gonna try to make this point quickly. But I think it's important to to understand how Jesus is using Scripture with us. Malik has the last book of the Old Testament, right before Matthew that helps you get to it. So follow me here. So So Jeez, I went through it last night. And I was underlining everything. Where it says Lord of hosts, because this is Lord of hosts a lot says at 21 times in Molokai, Lord of hosts. This is interesting. Because in order to fully appreciate Jesus using the word Daddy, Father, Papa, we have to see how God has referred to himself even in the closing passages of the Old Testament. This is how the Old Testament the Old Covenant closes itself out. This is the last thing that God says to his people in the book of Malika. It's God's letter of hurt to his people. What's funny is we refer to it all the time. The only time you guys usually hear Malika is when it comes to tithe and offering right. You know, we talked about the Devourer. What's interesting is if you explicitly use Malika in that sense, you're falling into a trap of regulatory thinking that the OP it's the exact opposite of what Molokai is. Molokai is full of passion. Malika is full of God's hurt. Malik is full of pain towards his children. Turn, and you see God going back and forth, even with what he calls himself to the people of Israel. And what he says to them is that I don't want you to just be a people of regulation who just follows rules because you have to who just brings time because I mandated it. I want you to be relational in nature, because I'm your father. And what's interesting is he's talking to the people of Israel here. And this ends on kind of a sour note. If you read the prophets A lot of times, Goddess is it sounds angry, he sounds frustrated. But if you if you really dig into it, there's more hurt and God, even when God says, oh, that I regret ever making you to humankind, that's not out of a place of spite. It's not out of a place of wrath purely as an I hate these people. It's out of a place of hurt. You can hurt God's feelings. That in and of itself is an amazing thing. So when we get to Malecon God refers to himself as father. We have to think of This when we transition to Jesus and see that Jesus has no no, it's more than just the general sense of father with Israel. It's a personal relational dad and I am the fullest expression of the type of relationship that you're supposed to have with this eternal God. But in order to understand that, let's understand Malika for just a second. It's going to be a long time to read. I might summarize the passages of it. Okay. Molokai, chapter one, the Lord starts out by saying, I have loved you. They say how have you loved us is not Esau Jacob's brother declared the Lord yet I have loved Jacob, but Esau I've hated and the really the Hebrew word for hated is rejected. It's not one where God's passionately hating something. It's one where he's saying, I favored you over Esau. He goes on to say that he DOM is is is burned to the ground that the Lord is angry with him forever, but it's not out of a place of just look at my hatred for Esau, because he's talking to the people of Jacob saying, Look my life Love for you, is extensive. And what's interesting is when you get to verse five, he says your own I shall see this and you shall stay great as the Lord beyond the border of Israel. That's a key verse here, beyond the border of Israel. So he talks about how I've loved he starts off the book of Malika by saying, I love you. And he's saying, Let me show you how I loved you, your enemies and the people that are away from you have a totally different outcome in life than you've had. And now, I want you to say, greatest the Lord beyond the border of Israel, immediately God is trying to establish himself This is going to be important for later God is trying to establish himself even outside of the limited scope of who he calls his people. The priests polluted offer. Now think of this, go into this. The first thing that God says when he goes into his gripes when he goes into his complaints about his people, the very first thing that he says is a son honors his father and a servant, his master If then I am a father. Where is my honor? And if I am a master, where is my fear? And listen to this says the Lord of hosts. This is interesting because from now on God is going to refer to himself as the Lord of hosts. Am I boring you guys? Okay? All right. I know you can tell me if I am. I promise you, I'll wrap it up. He refers to himself. I love this stuff. This is like my wheelhouse. So this is exciting to me. But I know sometimes it sound like we're getting lost in the weeds more and some of you really come to church last week. So he refers to himself as LORD of hosts, which is interesting, because he's saying I am master over all the angels host is actually the plural for armies. He's saying I am God over the armies out and I Savoie Lord over the armies, he keeps referring to his authority and militancy and this passage of Scripture, but he doesn't start out there. He doesn't say, he doesn't say a son or a soldier honors the LORD of hosts a soldier honors the commander in chief, a soldier honors the head honcho, he says, a son, honors his father. And then he begins to recede from there. He begins to say, a servant honors his master. And then he begins to refer to himself as the Lord of hosts, you actually see God pulling away from his claim of fatherhood here, and moving back to his claim of power. This is interesting because when you view religion through the lens of what God can do to you, you're going to get that result elder when you look and treat God as somebody who just has power over you, who is Lord over you who can just determine whether your life is good or bad, he'll begin to present himself in that fashion to you and so to the people of Israel as he begins to list his complaints, he says, I am the LORD of hosts. Let me remind you that I'm the head honcho. I'm the commander in chief, you want to worship all these other gods. I'm the one that created them, all these other angels that you think have power with these nations on the one that rules over them all, every being in heaven. Guess what, on boss, this is important to them. Because people were drawn to power in these days, they were just chasing anything that gave them power. And Israel was really drawn to idolatry, even to the point where right when they're delivered from Egypt, they built a golden calf and start to worship it instead of God. So God begins to refer to himself militantly. I'm the lord of host. He goes, Oh priest, who despise my name. But how have we despised your name? By offering polluted food upon my altar? How have we polluted you by saying the Lord's table may be despised when you offer blind animals and sacrifices and that not evil, when you offer those that are lame or sick? Is that not evil? present that to your governor? Will he accept you and show you favor says the Lord of hosts. Now he's getting into language where he says if you presented that to the highest official in the land, you wouldn't do that to your own governor. You wouldn't do that to your own King, your natural King, your natural governor, why are you doing that to me? He's retreating from intimacy, and going towards militancy. Why does this matter in this passage, because this gives you profound insight into the mindset of God. This gives you profound insight into how religion goes wrong. When you begin to retreat from a relational nature and you become regulatory in your thinking, God begins to retreat as well. When you think I have to go to church, because I want God to give me good things. Then God begins to say, Okay, if that's the game that we're playing, then I'm going to measure every sacrifice you make. You're not going to give me the best. You're going to give me your blood. minded lambs, I know why you're not doing it, you're not giving me the best not because of any other reason than you think that this is a regulatory thing and you can get away with it. See, we tend to think that God is saying, that's not good enough. When we read this passage, that's not what God is saying at all. what God is saying is you don't think that I'm worth having a relationship with. So if that's what you're going to do, I'm going to retreat from calling myself daddy. And I'm going to start reminding you of my authority. And now and treat the favor of God that He might be gracious with us with a gift from your hand. Will he show favor to any of you says the Lord of hosts, Lord of hosts, he says, 21 times more than anything else in the book of Malika? Oh, that there are one among you who would not shut the doors that you might not Kindle Fire on my altar in vain. I don't care about what you're doing. The ritual, these rituals that I gave you, I don't care about them, because your heart's not in them. They're empty. You're coming to church. We're going to talk about Tie them here you're coming to church, you're giving me 10% I don't care. That's what God's doing. From the rising of the sun to the setting on the name will be great among the nations, and in every place instance will be offered to my name and the pure offering for my name will be great among the nation says the Lord of hosts, but you Israel profane it when you say that the Lord's table is polluted that its fruit that is a food maybe despise ready. This is a key verse to understanding the logic of Bad Religion. But you say, a weariness This is and snort at it. How many of you have found religion to be weary? How many of you have grown weary of religion? How many of you have got tired of going to church? How many of you just are again following the routine? Because this is what my parents expect. So what my family expects, and ultimately, this is what God expects, and as long as I show up I'm not gonna think about the fact that he knows the recesses of my heart, I'm not going to think about the fact that he really knows every idea that I have every thought that I have everything about me. I'm just going to do what I think he expects of me. And maybe he'll be favorable toward me if I just simply show up. I mean, we begin to get detached and we begin to feel the social obligation. And here you see Israel saying, You know what, I am a Jew. So I'm going to bring a sacrifice, but just pick that lamb right there. Just burn this right there. Just Just grab whatever and let's get this over with because we got a barbecue after church that we want to go to. We got a football game that we want to watch. We got better things to do. We got to give God our Sunday, or in this case, we got to give God our Sabbath so that we can get on with our life. And really, God knows their hearts. He knows their grumblings, and he's saying what a weariness. This is. I'm tired of God. Corey, I'm I'm weary of coming to church. I don't Want to preach anymore? I don't want to give any more. I don't want to talk to you people anymore. I don't want to see you guys. I don't want to know your problems. I don't want to do what God's asked me to do. I'm weary of it. This is a problem that emerges when there's a disconnect between the people's view of God and who he wants to present himself as to them when they begin to say, Oh, he's the boss, instead of Oh, he's daddy. This begins to creep into their hearts and everything starts to fall apart. God begins to say I'm a great king. Cursed be the Cheetos male in his flock and bows it yet sacrifices to the Lord. What is blemished? Then he goes on to the priest, and now a priest. This command is for you. If you will not listen, you will not let me back up just a second. He starts to really get aggressive with his people. Why? Why lose? Why does he get aggressive with them? Why doesn't he just appeal to to buy the Hey guys, look at what I've done for you. He does appeal to that. But why does it need to stay there in a place of love and affection, we present God like he doesn't have any feelings. We present God like he's not like similar to us, like we're not created in his image. We act like we're not created in God's image and that, that every affront that just comes our way we're not going to respond emotionally to we're just going to be disconnected. And that is a further offense against God. Because the idea of him is that he's disconnected intimately from your life, that you can't hurt him, and he's above your actions to him. Here's the thing he tells Israel he says, the nations are going to worship My name due to you. They're supposed to praise my name all the world is supposed to know my name, my glory, my greatness, and he doesn't say this from a place of, of just like, hey, you're not doing your job. He's saying, Wait a minute. You're supposed to know me. You're supposed to have a relationship with me. You're supposed to be inspired by me. You're supposed to desire me. That fire supposed to burn so intensely that it catches the whole world ablaze. That you the people of Israel will distinguish yourselves not in ritual alone, but in worship and spirit and truth to me. All right, let me draw it to now you believers are supposed to spread the gospel, not by simply regurgitating scriptures, not by simply regurgitating rules, not by simply saying, you go to church, not by doing the things of rigor that God ends up not caring about because you end up slipping away from it anyways, here the people of Israel are doing what they're supposed to do, but their heart's not in it. And they forgotten God as a father. And so God saying, Look, your responsibility to evangelize Israel, your responsibility to evangelize Christians, is not rooted in a place that if you do this, I'll give you a reward. It's supposed to be rooted in a plaque place where you passionately know who I am, that you wake up and when you first feeling loved by the world around you, you're reminded that I love you obsessively. When you feel hurt by the world around you, you're reminded that I'm the one that's there for you at all times, when you feel like the world has abandoned you, you're reminded that I have not abandoned you and that I'm by your side, and that I'm walking through the valley of the shadow of death, and that I have your hands and that you know what, it doesn't matter what this world is going to do to you because I have a positive outcome in your life. And you might be suffering now. You might be struggling now but son, daughter, I have not forgotten you. goes to the regulations. And he says, I will lay curse upon you. I've already cursed your blessings. He says I've already curse them. Why? Because you do not lay it to heart. You do not lay it to heart. Let's go on for the sake of time. He's talking to the lights. The priest covenant with him was one of life and peace. And I gave them to him. It was a covenant of fear and he feared me. He stood in awe of my name, true instruction was in his mouth and no wrong was found on his lips. He walked with me and peace and uprightness, for he turned me away from iniquity. Listen to the testimony that he's talking about with Levi here, which is where the priesthood emerges from. Levi stood up, right? He didn't stand religiously, but he turned people away from iniquity. Why? Because he knew who I was. Pastor Doug, you're not just going to pastor? Because because it's something that you do. This is just an industry and now we're turning out another church. And but there's something inside of you, that should turn people from iniquity, not because you know what this says, and you can regurgitate it to them and tell them when they're right or when they're wrong, but you know, the very character of God and it breaks your heart. When you see people who forget that character. When you see people who are willing to choose iniquity, who are willing to choose sin, who are willing to choose death, who are willing to choose destitution over all the things that God has for them. For he is a messenger of the LORD of hosts, you have corrupted the covenant of Levi says the Lord of hosts, again, God's referring himself as the boss of the angels. I'm the military man, I'm the commander in chief. And as much as you do not keep my ways but show partiality and your instruction, he rebukes pastors by saying, You're you just preach what you think that people want to hear your partiality. Listen to this. What's funny about this, is that when we refer to this very letter, exclusively, when we teach Malik I only for tyvan offering or guilty of the very instruction that Malik harab uses for this fun, he says, but you show partiality and your instruction when we get down to this next part, and say, bring your time because otherwise, I'm gonna curse you if you don't win. I'll bless you if you do and I'll open up the windows of heaven and pour out a blessing for you. We get to that part and we isolate it and we make sure that people come in and give their money. We like that. We like that. But but but even fat, if we don't begin to expound on that, and educate you and show you the fullness of what God's saying, then you know what, then we're guilty of the very thing that the Levitical priesthood here is being reviewed for by showing partiality and our instruction by taking one verse two versus three verses here and there and using it to the advantage of our institution of power, using it to the advantage of what will bring people through the doors using it to the advantage of what will bring the most money in using it to the advantage of what will get us the most air time using it to the advantage of what will make us look the smartest, using it to the advantage of what will sell the most books, I don't know. And it's not even that most people don't even care about that. Most pastors pastor, less than 50 people, but you know what, they still have egos. They might not be able to get on TV, they might not be able to pack out conferences and always work. too large churches and the corruption that permeates itself the Malecon nature that permeates itself through there. But the reality is that happens in small churches to size is no reflector of whether somebody's heart is connected to God or not. When a pastor seeks to control his people, instead of empower his people, when a pastor seeks to isolate verses and is unwilling to go through the entirety of the word, when a pastor is unwilling to do that, then they're showing partiality and God explicitly rebukes them. And look, here comes the sensitivity of God again in verse 10. Have we not all one father? Has God not created this? There's this interplay, God going back and saying, Look, you're the one that wants me to judge your works. You're the one that wants me to judge the quality of your offerings. You're the one that wants me to analyze your teachings. You're the one that invited Me in this very rigorous manner. So I, the Lord of hosts will judge them and they're never going to be good enough. Your religion will never be good enough for me. But then it goes back. Have we not all one father? Let me try to remind you again that I'm daddy. Let me try to remind you again that this is more than just me being Lord of hosts, I am the boss of everything. I am the creator. But I'm more than that. And I desperately want you to recognize me as daddy profaning, the covenant the abomination for the Lord of hosts. He says, which he loves and has married the daughter of a foreign God, may the Lord cut off from the tents of Jacob's any descendant of the man who does this and brings an offering to the Lord of hosts. He's begins rebuking them for taking in the daughters of foreign gods. Okay, why does that matter? Well, if God is trying to create this reflection of him and the family institution, and we can't create fame, the family institution. If God is cut, think about this. Okay, I got into a discussion with the pastor. I know I'm taking up time you guys give me 20 more minutes. Okay? And if you need to leave seriously no problem. I'm not I mean that don't ever feel weird about it. Um, so so I was talking to a pastor. And he said that the most important thing is marriage. And, and yes, the Bible talks about marriage a lot. And it emphasizes the relationship, we are the bride of Christ. And that's a good metaphor, but the metaphor is incomplete without the family. If we reduce love to me and my wife, then we're not understanding what the point of marriage actually is. Because it's actually discussed in Malika and I'm going to, I'm going to skip ahead to that for just a second. He says, you cover the Lord's altar with tears with weeping and groaning, because he no longer regards the offerings are acceptable. You say, Why does he not because the Lord was witness between you and the wife of your youth to whom you have been faithless, though she is your companion and your wife by covenant? Did he not make them one with the portion of the spirit and their union? And what was the one seeking ready? And what was the one seeking? What was the point of your marriage? God's saying godly offspring? What's the first instruction that it gives Adam and Eve go? reproduce, make offspring, multiply yourself, the image of God. And here he's rebuking the people of Israel for abandoning their wives. And it's not simply a matter of adultery. And so we like to reduce it to you know what, you're an adulterer, get out of the church, you're disqualified because you had an affair. And you know what, that there's a basis for dealing with those things. But we haven't explained why God care so much when you run around on your wife. we all we all interpreted the judgment of it. We've all been interpreted the shame of it. We all carry the fact that we know if our neighbor catches us cheating, that it's going to be bad news for us that if our wife Or our husband catches us cheating that it's going to break our marriage. But what we've forgotten is the deeper truth that the reason that it matters is because you're supposed to gain union with this portion where God pours out a portion of his spirit and reproduces himself through your offspring. That's why we don't get to just change marriage willy nilly. We don't get to just the Supreme Court doesn't get the change marriage. I'm sorry, guys. We if we want to have that debate, theologically, we can have that debate theologically, if we want to engage that discussion, we can engage that discussion. My problem is that the institution of the state thinks that they're the ones that has the mandate and the priority over marriage. When God is saying this is the very way that I teach you about my fundamental nature and relationship to you. Why did I put you together to produce godly offspring? Why? Because I want you to learn through the godly offspring to carry my traditions why Why do I want you to carry my traditions, because I want you to be so passionately in love with me that you're willing to come here and give me the best of your sacrifices, the most of your time, the most of your worship. And in doing so people will say, wait a minute, what's different about them, and they will be drawn to you and all the nations of the world of acclaim them, the god the true and living God, the true and living Lord of hosts and eventually father, because they see your passion for me. religious duty without the passion of relationships is empty, and it's a turn off to people. Here God is saying your marriage should be sacred. Not simply because I told you to get married, but because it's a reflection of my relationship to you. That when those kids are running around driving you crazy. You drive me crazy, but I can't take my eyes off of you. Nonetheless, when those kids are breaking things and messing things up and ignoring you and forgetting you when they're a teenager. You did all those things to me too. But guess what, I love you give my life for you. I'll give my inheritance to you. I'm obsessed with you. I wake up thinking about you, I go to bed thinking about you, I can't stop thinking about you. We have such a high responsibility to be good fathers to be good mothers to be good husbands and wives. But this very reason, because instead of breaking up families, and just saying, It breaks my heart, I try not to be judgmental, but it breaks my heart. I want to explain to people why it hurts when families are devastated when they break up when divorce happens. It's because if you have children especially you're you're not reflecting the ideal perspective of God in their life. God is saying I created this very thing to teach you, you they're supposed to recognize at some point how much you sacrifice for them. They're supposed to recognize how much you love them, just like you're supposed to recognize how much I love you. And when we break that thing apart when we don't encourage it when we when we remove it when we say you know what, I don't love this person anymore. So I'm gonna move on with My life or doing something much deeper, much deeper than being purely selfish in a moment or breaking up the very lessons that God has to teach our children through our serving them in life. Does that make sense? Okay, this is longer than I thought it'd be okay. He says you cover your garment with violence. I'm not going to get into that now. But that's that's interesting. You have worried the word with your your you've wearied the Lord with your words. But you say how we were read him by saying everyone who does evil is good in the sight of the Lord and He delights in them, or by asking, where's the God of justice? Where's the so called God of justice? All these bad things are happening in my life. Where is this? Where's God in that? What's interesting is that this is a different tone than God takes with Job. Job asked the same questions like God, why, why did this happen to me? Why did this happen to me? And God actually shows up for job and reveals His glory. But here he's talking to people that say, where's the God of justice? And what's different is not the question. But it's the attitude behind it. Because God recognizes that they've already forgotten his character that they've already moved on, and that they're just fulfilling a religious duty, wondering when he's going to show up. But who can endure this come? Let's skip down. Let's skip down to verse five, I will draw near to you for judgment, I will be a swift witness against the sorcerers against the adulterers, against those who are falsely against those who oppress the higher worker his wages, who the widow and the fatherless against those who thrust aside the sojourner and, and do not fear me says the Lord of hosts. Here God comes and rebukes everyone. Again, it's not just the list of rules, but it's a list of character. And we do this a lot. When Paul talks about here's the things that you can't do in order to get into the kingdom of heaven. And when Revelation says, These people will not enter the kingdom of heaven, we tend to make that a checklist and say, This is what but really, it's reflecting this character. It's reflecting this idea that people Who are intimate with God are drawn and move by His Spirit into a new way of being. And if you're practicing sorcery, if you're practicing adultery, if you're practicing witchcraft, if you've forgotten the widow and the fatherless, you don't care about your hurting neighbor, if you don't care about the poor among you, if you don't care about the sick, then you don't know something about God. Okay, so God again responds in judgment when people have forgotten him. I the LORD of hosts going to come and judge all these things, and instead of getting the point it just keep making more and more rules that they can't do. by the Lord do not change you children of host let you will say How shall we return will a man Rob God Here we go. It's the famous line. Let's go down to verse eight will a man Rob God yet you are robbing me But you say how have we robbed you? In your tithe and contributions you are cursed with the curse, but you are robbing me the whole nation of you bring the full tie that to my storehouse that there may be food in my house and there by put me to the test says the Lord of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need, I will rebuke the Devourer for you so that you will not destroy the fruits of the soil and your vine in the field shall not fail to bear so the LORD of hosts, then all nations will call you blessed, but you will be a land of light thus says the Lord of hosts. Okay? We use that scripture and say, This is what happens when you tie we isolate that scripture. I'm going to pull it up, but this is actually a devastating scripture. The scripture sad. I've subtitled Malika I wrote under Malika because I'm writing in this Bible. It's a development for me, God's letter of hurt at the people's rejection. That's what I've titled Mallika, God's letter have heard of the People's rejection. And we read this verse as though it's a positive thing. But God has to argue for his own character. still argue for who he is to this people. He's like, yeah, you know what? Bring in your time, because I'm a God that will do all these things for you. Because apparently you forgot And if we isolated from the rest of the chapters, then we just say, okay, God is transactional in nature. If I bring up this money, this is what happens if I get the exact percentage, right? This is what happens if I give during this time of year. This is what happens if I do this thing. If I dress this way, if I look this way, if I act this way, if I say these words by whatever formula we have, that's been passed to us, we say if I do this formula, then God being transactional in nature will give me something in return. Because he said, in America when God's saying, Wait a minute, wait a minute, if you know me, I'll be there for you. If you know me, you'll be inspired to give everything to me. If you know me, you know that I'm gonna bless you even when it doesn't look like it. If you know me, you know that injustice is temporary, and that justice is soon to emerge. If you know me, then you know that I'm a God of mercy. I shouldn't have to continually argue about my merits. So you in life I grow weary of trying to convince you of who I am as your Father, because if you knew me, this wouldn't be a burden to you. Your words have been hard against me says the Lord, you say, have we spoken against me? You have said it is in vain to serve God. What is the profit? What is the prophet of our keeping his charge, are walking in morning before the Lord of hosts. See, it's interesting that he's reflecting their language here. What's fascinating is God says, You have said it is vain to serve God. What is the profit of our keeping this charge or walking as an morning before the Lord of hosts? He's speaking as the people. You know what they don't call them there. They don't say this. They don't say what is the profit of our keeping his charge or of walking as a morning before our father before our daddy before they say before the Lord of hosts before The so called God of all the other gods, God above all, the one that's in charge of all the angels, the one that rules over gods of all the land. What's the point of following him? If he's not doing what we expect at this given moment? And it's interesting that when you refer to God a certain way, and there's a truth in it, God done response. God says, You know what? You are the one that approached me and said, Lord of Hosts was, you're the one that grumbled, used my name at n eyes that blot grumbled about it. You're the one that brought up the LORD of hosts things. You're the one that said, this is a supposed title for God. You're the one that came out of your mouth and your grumbling. So guess what, when I write this to you through my Prophet, when I respond to that's what's going to show up. You want to talk to the Lord of hosts, here comes the LORD of hosts. You want to talk to daddy, here comes daddy. How do you talk to God? How do you think of God? Yes, he's Lord of hosts, but he emphasizes what you emphasize in him. He will reveal his You're going to say, you know what, God, where are you when you're supposed to follow these things, you better watch out because he's going to come and you're not going to meet his measure. And these things that we think are our God responding to why they didn't do rules, right is really them putting riggers on themselves, then putting regulations on themselves, then putting burdens on themselves, which is Jesus. That's why Jesus says, follow me because my burden is easy. My yoke is light. Jesus says these things, because he's saying, you know what, if you know me, if you follow me, if you're intimate with me, if you have relationship with me, then you'll have mercy. The mercy that a Father gives a child, you'll have God as a daddy. If you look to me as Daddy, then I won't need to show up as LORD of hosts. Because if you keep provoking me as LORD of hosts, if you keep testing me, then I'm going to show you how you failed and you're going to invoke curses on my life, not because I want to because that's what you asked for. God gives us what we asked for. God gives us all God always. gives us what we asked for. We don't know we're asking for it at times, but he gives us exactly what we asked for. You don't want to be with him. He gives you how you want to treat them as though he's a checklist for your demands. And he's going to judge you on your checklist as well. Those who fear the Lord spoke with one another. Ready? And then here's how it closes out. It begins to close out the they speak together. They shall be mine says the Lord of hosts in the day when I will make up my treasured possession. I will spare them as a man spares his son who serves them. God goes on in chapter four to say behold a day is coming. He starts with Father and listen to this. He says I'm going to set ablaze and leaving Captain Saul okay, but let's go down to verse four and five remember the law of my servant Moses and statutes and rules that I commanded them at Horeb all Israel, he could have stopped right here. He could have stopped and said, just remember my laws. Remember my statutes since that works we're discussing, but that's not really what's being discussed here. The laws and statutes are ancillary to what God's really discussing. Because he closes this out, saying, Behold, I will send you a life of the Prophet. Before the great and awesome day of the Lord comes. What does he say? And he will turn the hearts of fathers to their children, and the hearts of children to their fathers, lest I come and strike the land with the decree of utter destruction. God is balancing between Yes, I'm Lord of host, but he's earnestly saying, But listen, are you not getting the metaphor of sonship? Are you not getting that I'm your daddy, are you? Are you just not understanding that because that's the deepest desire of my heart. What's interesting is Jesus would refer to this and Luke chapter 12, verse 51, to 53. He refers to this verse, And I always thought it was simply to show that He wasn't allowed to because he says I'm going to turn father against son, right? He says, I'm going to turn if I didn't come to bring peace. That's what he says. I came to turn father against son. And I thought, well, that's interesting contrast to Malika, because God says, I'm going to turn father towards son. But what's interesting is Jesus says, I'm not trying to bring you a carnal peace. I'm not trying to bring you a natural peace. I'm trying to bring you in eternal relationship, that if you know me, then you'll know the Father. Listen, those of you who have misinterpreted the end of Molokai, Jesus is saying, and think that I'm the alijah. That's supposed to make your relationship better with your kids. Most of us will make the relationships in Israel better that if you think that I'm the god, that's going to just bring you together because you're all in the same church, then you're mistaken, because the first thing that you have to do is follow me. The first thing that you have to do is pick up your cross and come with me, the first thing that you have to do is embrace me because I am the fullness of life. I am the fullness of God. I am everything and if you see me You see him so you don't get to have him unless you have me. And when you have a me, then your heart is torn towards the Father. And the Father's heart is torn towards the sun. I'm almost done. Is it? so encouraging? Let's look at why this was misinterpreted. It's interesting. I know this is a little different than what we normally do but, but I think it's fascinating that Jesus has to say that I'm not alijah I'm not the one that's going to make peace among you, which shows me something elder, it shows me that people continue to misinterpret God's scripture. How do you listen to me? This word is a priority. It absolutely is a priority. You need to memorize it. You need to study it. You need to engage it as much as possible. But I assure you if you don't know God, you can have this entire thing. I read a story about a pastor recently who had 19 I think books of the Bible now Memorize, memorize 19 books of the Bible all of Romans a bunch of books of the Bible memorized and gave up his faith and became an atheist. Raised in church connected everything pastor to significant church. Pastor after pastor kills themselves. I think pastors have one of the highest suicide rates of any profession. It's insane. preach this thing every Sunday. Go and ruin your own life. Walk out on your family, preach this thing every Sunday, show a struggle behind the scenes with drug addiction and atheism and preach this thing every Sunday. You know, this happens. We've seen it here. This is not foreign to us. This hits home with us. These things happen. Because if you're not constantly engaging God as Father than you're engaging God as a professional, you're engaging some other aspect of God and the brokenness that is required to say Daddy has to be checked for the entirety of your life for the entirety of your ministry. So that God's mercies are continually invoked to you, and you don't fall astray. It's when we begin to say, you know what, this is regulatory in nature, and God is transactional in nature. And I need to get something. So I need to do something that things fall apart. So here he says, Listen, I am going to turn you towards me. And when you're turned towards me, you're going to have peace. people continue to misinterpret it. God sends his Peacemaker, and they reject Him. God sends his Peacemaker, and they kill him. I wrote something that I think was good, and I want to say it. Jesus makes religion, relational rather than regulatory. he embodies what God has always expected, but here it is. Regulatory religion. Do you guys know what I mean by that? What I'm saying is this when you reduce religion to a set of rules, when you when you when you begin to misinterpret scripture, you begin to say if I do these things, I mean, and it goes far if you reduce it to a set of rules, then you're living a regulatory religion, then you're then you're trying to do something just to appease a certain part of God while forgetting that he's your father. Right. Okay. Regulatory religion creates captives, Pharisees and profit killers. relational religion creates live aerators true worshippers and martyrs. Hear me. Regulatory religion creates captives, it binds you, you're bound, your offerings will never be good enough. Your words will never be true enough, and God will measure you as you have measured him. Regulatory religion produces Pharisees produces people who can quote scripture all day, but don't know a thing about God to the point that when he shows up to their face, they kill him. It produces people who spend more time are quibbling over words and letters and die. doctrinal things in the church and destroying flawed people. Bye bye and break tearing down the church by by pointing to every little small thing that they can. I see this with my mom all the time, people who are smarter than her. She knows this will spend her hours tearing her down. Instead of investing and building her up as my mom perfect. No, she's an easy target. She's an easy target. I'm an easy target. We're all easy targets. If people want to target us, they can target us. But you can see the fair cycle nature and people spending all their time quibbling about her when she has a heart for God and instead of spending that time building up your neighbor instead of spending that time engaging in them. People spend their times being regulatory in nature. They become bureaucrats, not Christians. And the regulatory religion creates profit killers. The thing that sucks is it doesn't just stop with the Pharisees. It doesn't just stop in the pulpit. They go out of their way to kill the prophets of the Lord. God says you've killed the prophets before me, you're going to kill me. They go out of their way to kill the prophets, relational religion changes all of that relational religion creates liberators because whom the sun is set free is free indeed. And that scripture becomes more than something we just put to get something off our back, it becomes something that is embedded in us, because we know that He's the God of freedom, and we know him. So we know that we can share this gospel to liberate others. But this is the God that when I rejected him, when I smoked crack when I didn't believe in Him, when I cursed him, nevertheless pulled me out and gave me a life and gave me healing and gave me a wife and gave me children and gave me love and gave me a church. He liberated me. Then, then we don't we don't become fair. See, some of us might not be able to tell you all the details of Isaiah and everything that revelation means we might not have our eschatological things in order We might not be able to tell you explain hypostasis to you, we might not be able to tell you exactly how the Trinity works. But nevertheless, you'll see us on our face before God crying, you'll see a celebrated God. And let me tell you something, God would much rather have true worshipers than Theological Seminary graduates. God doesn't need another seminarian. He needs people who know him. He doesn't need somebody who can argue like a heresy and say, Here's why you're wrong. Doug, you're wrong because you believe this and you said this and bubbeleh he needs people that say, you know what, you know me. You know me and you're going to go light on fire because you have me and I have you and this relationship. You don't need to articulate it, articulate it through you. And then instead of profit killers, it creates martyrs you cannot be a martyr for God. This is why it's the highest reward. The martyrs reward is the highest reward. Not simply because you've given your life because what it requires to give your life to such intimacy with God, that if somebody has an axe to your head, you say, You know what? I'm good. Go ahead. This sucks. I don't want to deal with this. This is painful. But you know what I know my God. I know who he is. I'm not afraid in this life. And I'm not afraid and eternity. I don't care what my children are going through. I don't care what I'm going through. I don't care about any of this. It's painful, I feel it in my flesh, but in my spirit, I know the God that I serve and my spirit. I know the God that I worship. And this is a good God. I don't have to look at my circumstances right now and wonder about the transactional nature of God. I simply have to look up work and realize his character and I'll give you my life. Oh, man, I've got so much more but I'm going to end it. I really got a lot more on that. It's it's a lot. I really got into this message. Um thanks, Victor. Romans 814 let's look at that real quick. I'm almost done. What time is it 1217 it's not terrible. Romans 814 for all who are led by the Spirit of God or sons of God, for you did not receive the Spirit of slavery to fall back into fear. But you have received the Spirit of adoption as sons by whom we cry, Abba, Father, the Spirit Himself bears witness with our spirit, that we are children of God and the children than heirs heirs of God and fellow heirs with Christ, provided we suffer with him in order that we might also be glorified with him. I think ABA is used pastor Todd like 165 times the New Testament, not once in the Old Testament, but 165 times in the New Testament, because there's this emphasis on Hey, you know, what is real religions failing you? Hey, a church, a Southern Baptist, hey, Methodist, hey, whatever nondenominational. Hey, evangelicals, hey, whatever you are, that denomination. Ain't going to save you. You abiding by the letters of what they say, and giving to that church and being an upstanding citizen in the Southern Baptist Convention or whatever isn't going to save you. Knowing God is Daddy will. And he says, Where does this come from? This comes from Jesus. This is interesting. And this is where I have a lot of notes, but I'm not going to get into this. I'm just going to talk about this real quick. This is this is interesting. This is where it there's a balance that has to take place in Christianity. I'm, I'm more intuitive with God, I'm articulate and can understand the Bible. I was a philosophy major. And I like to read and I read theology and stuff like that, but at the at the base of who I am, it's it's in here, it's not appear, the base of who I am is here. And so, intuitively, some certain things that we're talking about Hi, son, intuitively certain things that are taught and religion bothered me because they didn't line up exactly this was used but it didn't line up quite right with what I knew God did in my own life. Like, like the teaching that God rejected me and, and I was despised by him that this this that I was totally depraved that I knew no good and that he he hated me that he wanted nothing to do with me that he wanted to pour His wrath out on me. But Jesus intervened and stopped the fist of God from hitting my face. I always thought that that's not what the scripture really is communicating here. I saw this communicating and then then I heard scriptures use like Isaiah 48, nine and 11 various scriptures that like Ezekiel 3622 and 23. It talks about how God operates out of his own glory and for his own glory. This is a common theme, that the purpose of God is his own glory. This is this is gonna step on some toes today. But that's okay. Becaus