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You have bills to pay, beds to make, and grass to cut. Your face won’t grace any magazine covers, and you aren’t expecting a call from the White House. Congratulations—you qualify for a modern-day Christmas story.

Step into the stable, cradle in your arms the infant Jesus. Listen as one who knew him well puts lyrics to the event. What no theologian conceived, what no rabbi dared to dream, God did. John 1:14 proclaims, “The Word became flesh.” Christ in Mary. God in Christ. The Word of God entered the world with the cry of a baby. God writes his story with ordinary people like Joseph, like Mary. People like you, like me.

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For more inspirational messages please visit Max Lucado.

A woman was unusually nervous as she sat in the dentist’s chair. Family burdens troubled her greatly, and it was noticeable. Her dentist sensed her anxiety and asked her about it. Her story led him to ask, “Can I pray for you?” When the dental hygienist came into the room, she also prayed for the woman. Two prayers and one completed dentist’s visit later, the woman left the office knowing that she’d truly been cared for.

Praying for others is one of the best ways for us to show that we care because it calls on the greatest resource we know—our heavenly Father—to be actively involved in the lives of others. In 1 Samuel 12, Samuel was faced with the concerns of a very nervous group of people (v. 19). The Israelites had erroneously asked for a king, and they were afraid of how it was going to go for themselves. The prophet told them to “not be afraid” (v. 20) and assured them of God’s goodness as seen in these words, “Far be it from me from me that I should sin against the Lord by failing to pray for you” (v. 23).

We also have the privilege and calling to pray for others. Silently sometimes and out loud at other times, we honor God when we petition Him for assistance on behalf of others in need.

For a parent, the death of a child is devastating. But to lose two of your children? Unimaginable! Yet that’s the experience of Australian musician, writer, and actor Nick Cave. In 2015, his 15-year-old son fell from a cliff and died. A few years later, Cave’s oldest child also died. In the grip of such overwhelming grief, how did Cave and his wife keep going? How would you?

Cave attempted to find comfort in the world around him. “It’s the audacity of the world to continue to be beautiful . . . in times of deep suffering. That’s how I saw the world,” he said. “It was just carrying on, being systemically gorgeous.”

Jesus knew the Source of such beauty, and He saw it for what it truly is: the very nature of His heavenly Father. His oft-quoted words in Luke 12—“consider the lilies” (v. 27 esv)—don’t dismiss the reality of suffering in our lives. In fact, they honor our great tragedies by offering an antidote to such harsh realities. Stop and consider the lilies, or the ravens (v. 24), or the sunrise. Christ taught us, “If that is how God clothes the grass of the field . . . how much more will he clothe you!” (v. 28).

In the face of grief and loss, the world’s perspective falls short. Jesus encourages us to consider our Creator God who holds His audacious creation together and cares for us deeply.

A young patient committed suicide because he couldn’t afford the bus fare to the hospital for mental health treatment. Distressed, Dr. Chibanda tested ways to make treatment more accessible. Friendship Bench was born, a program where therapists sit on discreetly placed benches, ready to counsel people with needs. And who did he train as therapists? Grandmothers! In an interview, Dr. Chibanda shared, “[Grandmothers] are rooted in their communities . . . they have an amazing ability to . . . make people feel respected and understood.”

In Nehemiah 3, we read of another project that involved unconventional groups of people. They understood that the city’s wall had to be rebuilt so they’d “no longer be in disgrace” (2:17). As Jerusalem lay in ruins, the surrounding nations mocked its defeat. And besides professional craftsmen like Uzziel, who was a goldsmith (3:8), others who may have had other talents—like Shallum, a district ruler—chipped in too with the help of his daughters (v. 12).

Just as Dr. Chibanda saw the influence and compassion of grandmothers to make a difference in mental healthcare in Zimbabwe, may God open our eyes to see the strengths of each person. God has gifted each of us with unique experiences, resources, and talents (Romans 12:6). Let’s allow God to use us in building up the church and serving our community.

Understanding generative AI is particularly important for Christian marketers who want to stay at the forefront of effective communication. We can’t afford to be left behind in the dust of irrelevance.

Heather M. Day has more than 20 years of experience in the fields of marketing and ministry and is the author of Money and Spirit: Surrendering Our Finances to the Work of the Holy Spirit (Morgan James Faith, Jan. 2025). As director of marketing for Barnabas Foundation, she provides planned giving marketing resources and ongoing support to their more than 200 member ministries.

Heather Day will co-lead a workshop entitled “The Essentials of Planned Giving” at The Outcomes Conference 2026 in Dallas, Texas (April 28-30). Please join us for this transformational event for Christian nonprofit leaders. Register >>

What does it mean to take Jesus seriously when he announces good news to the poor, freedom for the captive, and release from debt? In this episode of Shifting Culture, I’m joined by theologian and practitioner Kelley Nikondeha to talk about her new book Jubilee Economics and the disruptive, concrete vision of Jubilee found in Scripture. We explore why Jubilee was never just a spiritual metaphor but a real economic practice involving debt forgiveness, land, labor, and community restoration. Kelley shares stories from her work in Burundi—where economic collapse forced hard, human decisions about care, reentry, and neighbor-love—and helps us reframe Jesus’s sermon in Luke 4 as dangerous, embodied good news. This conversation asks what Jubilee might look like today, and what it might cost us to love our neighbors well in a debt-saturated world.

Kelley Nikondeha is a liberation theologian, community development practitioner, and author of First Advent in Palestine and Defiant. She is Co-founder of Communities of Hope in Burundi.

Kelley's Book:

Jubilee Economics

Connect with Joshua: [email protected]

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Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org.

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Everything changes when you know the rest of your story. In 2 Samuel 22:25 (MSG) David says, “God rewrote the text of my life when I opened the book of my heart to his eyes.” But what is the text of our lives? Self-help gurus and magazine headlines urge you to “find your narrative.” “Look inside yourself,” they say. But the promise of self-discovery falls short.

Your story indwells God’s. This is the great promise of the Bible. “It’s in Christ that we find out who we are and what we are living for. Long before we first heard of Christ and got our hopes up, he had his eye on us for glorious living, part of the overall purpose he is working out in everything and everyone” (Ephesians 1:11-12 MSG). In his story, you’ll find there’s more to your story.

Read more God's Story, Your Story

For more inspirational messages please visit Max Lucado.

A doctor decided to retire after treating cancer patients for nearly thirty years. While working with a billing company to resolve his clinic’s finances, he opted to forgive $650,000 of debt people still owed him. In an interview about this act of generosity, the doctor said, “I’ve always been rather uncomfortable with sick patients not only having to worry about their own health, [but also] their families, and their jobs, [and] money. That’s always tugged at me.”

Even if we’ve never been deep in financial debt, all of us have experienced something similar in a spiritual sense. The Bible likens sin to “debts” (Matthew 6:12). It also says there’s no way for us to repay what we owe God. We can’t donate money to charity, serve others, or work out a deal with Him to cover what we owe. Jesus is our only hope. Through His death and resurrection, Christ “canceled the charge of our legal indebtedness which stood against us and condemned us; he has taken it away, nailing it to the cross” (Colossians 2:14).

Accepting Jesus’ sacrifice for the wrong things we’ve done means waking up to a new day, completely free from the burden of sin. May God’s mercy and forgiveness shine into the world as He helps us lovingly address people and circumstances in our lives.

Check out Elisabeth Elliot's poem here!

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Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org.

Find more encouragement on Instagram, TikTok, Facebook, and YouTube.