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5. זִבְחֵי שַׁלְמֵי צִבּוּר וַאֲשָׁמוֹת, אֵֽלּוּ הֵן אֲשָׁמוֹת:
5. [These are the laws applying to] the communal peace-offerings and the guilt-offerings. These are the guilt-offerings:
אֲשַׁם גְּזֵלוֹת, אֲשַׁם מְעִילוֹת, אֲשַׁם שִׁפְחָה חֲרוּפָה, אֲשַׁם נָזִיר, אֲשַׁם מְצוֹרָע, אָשָׁם תָּלוּי. שְׁחִיטָתָן בַּצָּפוֹן,
the guilt-offering brought for robbery, for misappropriating consecrated property, for having relations with a designated maidservant, the guilt-offering of a Nazirite, the guilt-offering of a person afflicted with tzaraas, and the conditional guilt-offering. [The animals designated for] these sacrifices would be slaughtered in the northern area [of the Beis HaMikdash Courtyard].
וְקִבּוּל דָּמָן בִּכְלִי שָׁרֵת בַּצָּפוֹן, וְדָמָן טָעוּן שְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע,
Their blood would be received in a sacramental vessel in the northern area [of the Beis HaMikdash Courtyard], and it was to be dashed twice on the altar [in a manner that enabled it to reach all] four [sides of the altar].
וְנֶאֱכָלִין לִפְנִים מִן הַקְּלָעִים לְזִכְרֵי כְהֻנָּה, בְּכָל מַאֲכָל, לְיוֹם וָלַֽיְלָה עַד חֲצוֹת:
[The meat from these sacrifices] could be eaten by male kohanim within the Beis HaMikdash Courtyard, prepared in any manner, during the day [the sacrifice was offered] and on the following night until midnight.
6. הַתּוֹדָה וְאֵיל נָזִיר, קָדָשִׁים קַלִּים,
6. The thanksgiving-offering and the ram brought by a Nazirite are sacrifices of a lesser degree of sanctity.
שְׁחִיטָתָן בְּכָל מָקוֹם בָּעֲזָרָה, וְדָמָן טָעוּן שְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע,
[The animals designated for] these sacrifices may be slaughtered in any place within the Beis HaMikdash Courtyard. Their blood was to be dashed twice on the altar [in a manner that enabled it to reach all] four [sides of the altar].
וְנֶאֱכָלִין בְּכָל הָעִיר, לְכָל אָדָם, בְּכָל מַאֲכָל, לְיוֹם וָלַֽיְלָה עַד חֲצוֹת.
[The meat from these sacrifices] could be eaten within the entire city [of Jerusalem], by any person, prepared in any manner, during the day [the sacrifice was offered] and on the following night until midnight.
הַמּוּרָם מֵהֶם כַּיּוֹצֵא בָהֶם, אֶלָּא, שֶׁהַמּוּרָם נֶאֱכָל לַכֹּהֲנִים לִנְשֵׁיהֶם וְלִבְנֵיהֶם וּלְעַבְדֵיהֶם:
Similar rules apply to the portions taken from them, except that they could be eaten [solely] by the kohanim, their wives, their children, and their servants.
By Rabbi Krasnianski5
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https://youtu.be/Yn1lKsy-meY
5. זִבְחֵי שַׁלְמֵי צִבּוּר וַאֲשָׁמוֹת, אֵֽלּוּ הֵן אֲשָׁמוֹת:
5. [These are the laws applying to] the communal peace-offerings and the guilt-offerings. These are the guilt-offerings:
אֲשַׁם גְּזֵלוֹת, אֲשַׁם מְעִילוֹת, אֲשַׁם שִׁפְחָה חֲרוּפָה, אֲשַׁם נָזִיר, אֲשַׁם מְצוֹרָע, אָשָׁם תָּלוּי. שְׁחִיטָתָן בַּצָּפוֹן,
the guilt-offering brought for robbery, for misappropriating consecrated property, for having relations with a designated maidservant, the guilt-offering of a Nazirite, the guilt-offering of a person afflicted with tzaraas, and the conditional guilt-offering. [The animals designated for] these sacrifices would be slaughtered in the northern area [of the Beis HaMikdash Courtyard].
וְקִבּוּל דָּמָן בִּכְלִי שָׁרֵת בַּצָּפוֹן, וְדָמָן טָעוּן שְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע,
Their blood would be received in a sacramental vessel in the northern area [of the Beis HaMikdash Courtyard], and it was to be dashed twice on the altar [in a manner that enabled it to reach all] four [sides of the altar].
וְנֶאֱכָלִין לִפְנִים מִן הַקְּלָעִים לְזִכְרֵי כְהֻנָּה, בְּכָל מַאֲכָל, לְיוֹם וָלַֽיְלָה עַד חֲצוֹת:
[The meat from these sacrifices] could be eaten by male kohanim within the Beis HaMikdash Courtyard, prepared in any manner, during the day [the sacrifice was offered] and on the following night until midnight.
6. הַתּוֹדָה וְאֵיל נָזִיר, קָדָשִׁים קַלִּים,
6. The thanksgiving-offering and the ram brought by a Nazirite are sacrifices of a lesser degree of sanctity.
שְׁחִיטָתָן בְּכָל מָקוֹם בָּעֲזָרָה, וְדָמָן טָעוּן שְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע,
[The animals designated for] these sacrifices may be slaughtered in any place within the Beis HaMikdash Courtyard. Their blood was to be dashed twice on the altar [in a manner that enabled it to reach all] four [sides of the altar].
וְנֶאֱכָלִין בְּכָל הָעִיר, לְכָל אָדָם, בְּכָל מַאֲכָל, לְיוֹם וָלַֽיְלָה עַד חֲצוֹת.
[The meat from these sacrifices] could be eaten within the entire city [of Jerusalem], by any person, prepared in any manner, during the day [the sacrifice was offered] and on the following night until midnight.
הַמּוּרָם מֵהֶם כַּיּוֹצֵא בָהֶם, אֶלָּא, שֶׁהַמּוּרָם נֶאֱכָל לַכֹּהֲנִים לִנְשֵׁיהֶם וְלִבְנֵיהֶם וּלְעַבְדֵיהֶם:
Similar rules apply to the portions taken from them, except that they could be eaten [solely] by the kohanim, their wives, their children, and their servants.