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https://youtu.be/bGQItMfoDPA
ז. שְׁלָמִים, קָדָשִׁים קַלִּים, שְׁחִיטָתָן בְּכָל מָקוֹם בָּעֲזָרָה,
7) The peace-offerings are [likewise] sacrifices of a lesser degree of sanctity. [The animals designated for] these sacrifices may be slaughtered in any place within the Beis HaMikdash Courtyard.
וְדָמָן טָעוּן שְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע, וְנֶאֱכָלִין בְּכָל הָעִיר, לְכָל אָדָם, בְּכָל מַאֲכָל, לִשְׁנֵי יָמִים וְלַֽיְלָה אֶחָד.
Their blood would be dashed twice on the altar [in a manner that enabled it to reach all] four [sides of the altar]. [The meat from these sacrifices] could be eaten within the entire city [of Jerusalem], by any person, prepared in any manner, during the day [the sacrifice was offered] and on the following night, and during the [next] day.
הַמּוּרָם מֵהֶם כַּיּוֹצֵא בָהֶם, אֶלָּא, שֶׁהַמּוּרָם נֶאֱכָל לַכֹּהֲנִים לִנְשֵׁיהֶם וְלִבְנֵיהֶם וּלְעַבְדֵיהֶם:
Similar rules apply to the portions taken from them, except that they could be eaten [solely] by the kohanim, their wives, their children, and their servants.
ח. הַבְּכוֹר וְהַמַּעֲשֵׂר וְהַפֶּֽסַח, קָדָשִׁים קַלִּים, שְׁחִיטָתָן בְּכָל מָקוֹם בָּעֲזָרָה,
8) The offering of firstborn animals, the tithe-offering, and the Paschal sacrifice are [also] sacrifices of a lesser degree of sanctity. [The animals designated for these sacrifices] may be slaughtered in any place within the Beis HaMikdash Courtyard.
וְדָמָן טָעוּן מַתָּנָה אֶחָת, וּבִלְבָד שֶׁיִּתֵּן כְּנֶֽגֶד הַיְסוֹד. שִׁנָּה בַאֲכִילָתָן,
Their blood was to be dashed once [upon the wall of the altar], above its base. The rules for the consumption of the above vary.
By Rabbi Krasnianski5
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https://youtu.be/bGQItMfoDPA
ז. שְׁלָמִים, קָדָשִׁים קַלִּים, שְׁחִיטָתָן בְּכָל מָקוֹם בָּעֲזָרָה,
7) The peace-offerings are [likewise] sacrifices of a lesser degree of sanctity. [The animals designated for] these sacrifices may be slaughtered in any place within the Beis HaMikdash Courtyard.
וְדָמָן טָעוּן שְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע, וְנֶאֱכָלִין בְּכָל הָעִיר, לְכָל אָדָם, בְּכָל מַאֲכָל, לִשְׁנֵי יָמִים וְלַֽיְלָה אֶחָד.
Their blood would be dashed twice on the altar [in a manner that enabled it to reach all] four [sides of the altar]. [The meat from these sacrifices] could be eaten within the entire city [of Jerusalem], by any person, prepared in any manner, during the day [the sacrifice was offered] and on the following night, and during the [next] day.
הַמּוּרָם מֵהֶם כַּיּוֹצֵא בָהֶם, אֶלָּא, שֶׁהַמּוּרָם נֶאֱכָל לַכֹּהֲנִים לִנְשֵׁיהֶם וְלִבְנֵיהֶם וּלְעַבְדֵיהֶם:
Similar rules apply to the portions taken from them, except that they could be eaten [solely] by the kohanim, their wives, their children, and their servants.
ח. הַבְּכוֹר וְהַמַּעֲשֵׂר וְהַפֶּֽסַח, קָדָשִׁים קַלִּים, שְׁחִיטָתָן בְּכָל מָקוֹם בָּעֲזָרָה,
8) The offering of firstborn animals, the tithe-offering, and the Paschal sacrifice are [also] sacrifices of a lesser degree of sanctity. [The animals designated for these sacrifices] may be slaughtered in any place within the Beis HaMikdash Courtyard.
וְדָמָן טָעוּן מַתָּנָה אֶחָת, וּבִלְבָד שֶׁיִּתֵּן כְּנֶֽגֶד הַיְסוֹד. שִׁנָּה בַאֲכִילָתָן,
Their blood was to be dashed once [upon the wall of the altar], above its base. The rules for the consumption of the above vary.