Interview Transcript
Transcribed by Otter AI
Kimberly White
Hello and welcome to Common Home Conversations. Today we are joined by Viriato Soromenho-Marques, Professor of Political Philosophy, Philosophy of Nature, and European Ideas at the University of Lisbon. Thank you for joining us today!
Viriato Soromenho-Marques
Thank you, Kimberly, for having me on this podcast.
Kimberly White
So, you teach political philosophy, philosophy and nature, and European ideas at the University of Lisbon; you were also one of the authors of the Portuguese strategy for sustainable development. Can you tell us more about these experiences?
Viriato Soromenho-Marques
Well, I think that probably the most important thing that I can tell you about my own experience is how I feel so overwhelmed looking back to the 70s, when I started to be deeply engaged with the environmental movement with NGOs, in Portugal, in Europe. I think that when I went back 40 years, almost 50 years, I am overwhelmed to see that we live now in a hotter, different planet. It's an amazing experience, and not in the positive sense, but it's overwhelming, as I said, because if we look to the state of our planet, not just in terms of climate change, but also in terms of biodiversity, and many other features of the environment, we understand that we are in a race, a race against time, a race between the problems that we are creating with our clumsy way of dwelling on this planet, and the severe difficulties that we are facing in order to solve the problems that we are creating. So what I have done until now, as a member of NGOs, as member of advisory bodies like the Portuguese Council on Environmental, the European Council on Environmental that reunites many organizations in different European countries, as a member of the high-level group on energy and climate change, on the way to COP 15. It was a group assembled around the President of the European Commission and also giving advice to some foundations like the Gulbenkian Foundation that recently awarded the Gulbenkian Prize for Humanity to Greta Thunberg. What I'm trying to do with my activities, basically, is to give a contribution, to try to cope with the problems that we are doing as a collective as humanity, because I think that we need public policies. But we need to overcome a very narrow understanding of what is at stake with the environment and climate crisis. If we think that this problem is a problem to be solved, just by governments and states and big corporations, I think we are wrong. Because at the root of this problem, we have the need for a profound shift transformation in our set of values in our vision of the world. And in order to do that, to perform that, I think that we need the contribution also of culture, of ethics, of religion. So we are all actors in this fight for the continuation of the survival of human civilization on earth. One of the insights that very soon, I tried to systematize in my writings was to define what is an environmental crisis? Let me clarify that. When I speak of climate change, I consider climate change, not as something that exists per se, but as a part, as a chapter as a dimension of environmental crisis. So looking at the environmental crisis, I think that we may identify five dimensions or five features, five characteristics that are completely unique. First, environmental crisis, with climate, of course, inside it is the only really planetary crisis there. There is no other thing with such scope. We may see that, for instance, climate change is basically or intensively felt on the extreme north and extreme south of our planet, in regions in which there is almost nobody living. So it's completely planetary; there are no sanctuaries. And secondly, it's an irreversibility and entropic crisis. We know that we have massive biodiversity extinction, and when a species disappears, it is forever. So it's irreversible. There is also a third dimension; it's the cumulative acceleration. We are indeed in a process of great deceleration, inside what is now called the Anthropocene. And what is happening, for instance, with the oceans, the ocean acidification is a good example of this speedy cumulative acceleration we are embarked on. And a fourth characteristic is there is a growing political and social unrest. We know that many conflicts now, inside countries and between countries, have also the mark, have also the sign of environmental crisis, probably the Arab Spring would never have happened without the climate change impact. And finally, something that probably will speak later in our conversation, we are creating a kind of what I call the ontological debt between generations. So we are transmitting to the coming generations to adapt, not in terms of money or capital, but adapt in terms of the harm we are doing, to the planet, to the software of the planet, to the biosphere, to the atmosphere, to the hydrosphere. So we are jeopardizing the planet. And so we are transmitting a kind of ontological debt to be paid by the coming generations.
Kimberly White
Now, that's really interesting and diving back further into some of these challenges of the environmental crisis that we're currently in; in the book Security at a Crossroad-New Tools for New Challenges, you highlight the seven categories of human security. Can you elaborate on these? And in your view, what are some of the challenges climate change poses to human security?
Viriato Soromenho-Marques
Yeah, with pleasure. Well, when we speak normally about security, we think immediately in terms of strategy in terms of military security, military balance. That's our own conception. It's an old one. In the past 200 years ago, 100 years ago, it was logical to think in that way, today it is completely not just out of fashion, but completely wrong. Indeed, we had in 1994, the United Nations Development Programme in a report that was published that year ‘94, advanced with a more comprehensive concept of human security, trying to look to security, also, and basically, from the perspective of the individual, of the person of ourselves. So what do we as citizens of our countries, as citizens of the world, what are, for us, the main dimensions and features of security? And the seven categories that you mentioned are part of that vision of transforming the paradigm of security. They are basically the following. So economic security, that's completely important in a world that has grown to have more jobless people on account of the pandemic situation. Economic Security is also a key dimension, food security, health security, other two very important dimensions and environmental security. Well, I would say that environmental security is heretical because it entails also those that I mentioned, personal security to be as an individual, to feel safe no matter your race, your sexual orientation, your net level of material wealth, community security, to live in a safe community and political security. I think those seven dimensions, as I mentioned in the chapter you mentioned, are, in my opinion, very connected with the big contribution of one probably the most famous of the most important American presidents ever. I mean, President Franklin Delano Roosevelt, that in the famous speech of the State of the Union, 1941, spoke about the need to have, at a global level, not just at the level of the United States, at global level, four freedoms. Those four freedoms, as probably many of our listeners know by heart, are freedom of speech and expression, freedom of religion, in the words of Roosevelt, freedom of every person to wor...