Confession on SermonAudio

Separation from God caused by sin is so great, only the Lord Himself can intervene to save.

This sermon examines the parable of the faithful and unfaithful stewards in Luke 12, emphasizing that genuine faith is demonstrated by active obedience rather than mere verbal profession. The central argument distinguishes between a mere verbal profession of faith and living in a manner that reflects a life of faithfulness that flows from that living faith. The text warns against the danger of presumption, where believers treat the delay of the Second Coming as an excuse to neglect their duties or indulge in sin, contrasting this with the faithful servant who remains diligent in service. Drawing on the theological framework of Adam's disobedience and Christ's perfect obedience, the message asserts that while salvation rests solely on Christ's righteousness, the fruit of true faith is a life that honors the Master's authority. The sermon concludes by urging the congregation to examine their hearts, ensuring that their daily conduct aligns with their confession of faith, so that they may be found 'so doing' when the Lord returns.

This episode examines Chapter 4:1 of the Westminster Confession of Faith, emphasizing that God created the world ex nihilo for the manifestation of His glory, power, and goodness. The speaker argues that the biblical account of creation in six 24-hour days is a non-negotiable tenet of Reformed orthodoxy, citing the Fourth Commandment and the plain meaning of Scripture to refute evolutionary interpretations. The discourse connects the doctrine of creation to the necessity of faithful church leadership and the avoidance of idolatry, urging believers to view nature as a revelation of God's attributes. By grounding the discussion in the Westminster standards, the message calls for a robust, confessional commitment to the historic Christian view of literal 6 day creation week.

In this message we consider the Implications of what James meant when he wrote to "confess your sins to one another"

This sermon explores the theological and practical dimensions of the human conscience, arguing that it is a universal moral faculty that judges individuals regardless of their exposure to written law. The message examines how conscience functions to convict, condemn, and create fear, while also noting that it can be deadened by sin or retrained through biblical knowledge. Central to the discourse is the distinction between a defiled conscience, which hinders spiritual confidence, and a clear conscience, which enables believers to draw near to God with full assurance of faith. The speaker emphasizes that true cleansing comes not from good works or avoidance, but from the blood of Christ and the difficult process of making restitution to others. Ultimately, the sermon urges listeners to pursue integrity and confession, asserting that the price of a clear conscience is essential for effective ministry and a stable relationship with God.

Historic creeds continue to serve the church by summarizing biblical truth, strengthening unity, helping believers recognize false teaching, and passing sound doctrine to future generations. In this episode of Contending for the Word Q&A, Dave Jenkins considers Ephesians 4:11–14 and 2 Timothy 2:2 to explain why creeds remain useful today. Their value rests in their faithfulness to Scripture. The Bible alone is our final authority, and every creed, confession, and teaching must be tested by God's Word. For more from Contending for the Word Q&A, please visit: https://servantsofgrace.org/contending-for-the-word-qa/

This sermon examines the legal and ceremonial instructions in Deuteronomy 25 and 26, highlighting how God's law restrains human cruelty while promoting mercy and social justice. The discussion covers specific regulations regarding corporal punishment, levirate marriage, and honest commerce, arguing that these laws were designed to protect the vulnerable and maintain tribal integrity in a patrilineal society. The text further explores the theological significance of the Feast of Firstfruits and the third-year tithe, which serve as public confessions of God's redemption and a mandate for stewardship toward the poor. The sermon concludes by connecting these historical laws to the broader covenant identity of Israel, emphasizing that obedience to God's statutes establishes the nation as a holy and treasured possession among the nations.

What does God say to the wicked man who would "take my covenant in thy mouth" (Psalm 50:16)? Read verse 17 and ask what that man has done with the words of God, and whether a man can hate the Word of God and still enter heaven. Then read John 1:14 and ask Who the Word is that he has cast behind him. "Seeing thou hatest instruction, and castest my words behind thee." (Psalm 50:17)