Confession on SermonAudio

Midweek Teaching Series - The Second London Baptist Confession, 1689 Chapter 24: Civil Government Section 3 "Obedience and Prayer" Pastor Bucky Erwin

What did Isaiah do when he saw the LORD "high and lifted up"? He cried out, "Woe is me! for I am undone." What did John do on Patmos, the same man who had leaned on His breast at supper and asked "Lord, who is it?" He "fell at his feet as dead." Ask what terrible means when it is said of God, and ask how a man will stand when the Lord Jesus Christ comes as the lion and not as the lamb. "For the LORD most high is terrible; he is a great King over all the earth."

Grace Covenant Baptist Church is a Reformed Baptist Church in Monroe, Louisiana. We are a confessional church subscribing to the Second London Baptist Confession of 1689. We adhere to the Five Solas of the Protestant Reformation; Sola Scriptura, Solus Christus, Sola Gratia, Sola Fide, and Soli Deo Gloria. Find more information about or listen to past sermons from Grace Covenant Baptist Church at https://www.sermonaudio.com/solo/gcbcwm/

This devotional explores the Heidelberg Catechism's teaching on who is eligible to partake in the Lord's Supper, emphasizing that only those with a repentant and contrite heart may approach the table. The message contrasts self-righteousness with genuine humility, citing Scripture to illustrate that God justifies sinners who acknowledge their need for mercy rather than relying on their own merit. It highlights the theological foundation of forgiveness, noting that because Christ's sacrifice was once for all, God is faithful and just to cleanse believers who confess their sins. The sermon warns against unworthy participation, urging listeners to examine themselves and hunger for the righteousness of Christ alone. Ultimately, it calls the audience to embrace the comfort of complete forgiveness through faith in Jesus' finished work.

Made the mistake of reading, and responding, on X right before the program started so...ended up covering enough D'Souzian hubris to do an entire edition of Radio Free Geneva, if we had wanted to play the theme! But, got back to the Confession of Dositheos though we are right at the part where it is addressing the very same issues, so, the topic did remain fairly consistent for the full hour. Briefly responded to an LDS apologist in the middle there somewhere, but, similar topic as well.

We look some more at vss 9-10 and examine the nature of genuine faith. It's primary seat is in the heart, in the core and affections of the person and it inevitably evidences itself in outward confession of Christ even in the face of persecution.

Sermon | John 7:1-13 | Sunday Morning Service, September 13, 2026. Preacher: Ps Rocky Stevenson This sermon examines John chapter 7 to illustrate the three distinct pressures facing Jesus before His arrival in Jerusalem. Ps Rocky highlights how Jesus remains steadfastly aligned with the Father's timing and will, rejecting worldly strategies for fame or control proposed by His own unbelieving brothers. The text reveals that the world hates Jesus because His light exposes sin, a reality that believers must also expect as they maintain their allegiance to Him. Furthermore, the crowd's reaction demonstrates how fear of man leads to grumbling and silence rather than open confession of faith. Ultimately, the message calls listeners to reject secular compromises and live with full devotion to Christ, regardless of the cost or opposition. Visit Benoni Bible Church: www.benonibiblechurch.co.za Address: 149 President Brand Rd, Rynfield, Benoni - view on Google Maps: https://maps.app.goo.gl/oag383xq3U2b7RQN6 Copyright © 2026, Benoni Bible Church. All rights reserved.

The sermon examines the biblical structure of church government, emphasizing that Christ alone appoints and authorizes the officers of the local church. It distinguishes between the universal invisible church and the visible local body, arguing that while a church exists by covenant, it requires elders and deacons for proper organization and function. The speaker clarifies that there are only two enduring offices, rejecting hierarchical titles like archbishops or distinct categories of ruling versus teaching elders. Elders are tasked with the administration of ordinances and executive power, while deacons serve to relieve them from administrative burdens so they can focus on prayer and the word. The transcript concludes by affirming that officers must be recognized and set apart by the local congregation in response to Christ's internal calling.

We are teaching on the work of the Holy Spirit in the believer.

Pastor Mark Hogan teaches on the public reading of Scripture as an element of worship, not a prelude to the sermon. Arguing that worship includes the whole gathering—call to worship, reading, preaching, singing, prayer, sacraments, and benediction as God-appointed means of grace (per Thomas Vincent and Confession of Faith 22. 5)—he laments that sola scriptura churches often read little Bible aloud and calls for services "swimming in the Bible. " He grounds this in 1 Timothy 4:13 ("the reading" with exhortation and doctrine, as in Acts 13:15; 15:21), Colossians 4:16 and 1 Thessalonians 5:27 (epistles written for public reading), Revelation 1:3's blessing, and Old Testament covenant assemblies (Exodus 24:7; Deuteronomy 31:9–13; Joshua 8), reinforced by Justin Martyr and Tertullian. Theologically, reading is God's covenantal address, identity-forming for the church (Philip Towner), and a means of grace effective through faith, not ex opere operato. Drawing on the Westminster Larger Catechism and Ligon Duncan, he calls hearers to listen with reverent esteem (Isaiah 66:2), conviction it is God-breathed (2 Timothy 3:16–17), humility seeking illumination (2 Corinthians 3; Emmaus), and desire to obey (Psalm 119), with Samuel's receptive "Speak, Lord" posture. Practically, he urges a maximalist lectio continua approach—sequential readings from both testaments—by readers with clear pacing, enunciation, and no interspersed human commentary (OPC BCO), calling congregations to receive the reading as God's direct address with diligence, reverence, and awe.