https://doi.org/10.1080/14616688.2025.2495192

Abstract

The global rise of heritage tourism has intensified struggles over the ownership, meaning, and spatial governance of religious sites, yet the contested interplay of ideology, power, and sacred space remains understudied. This article addresses this gap through a longitudinal analysis of China’s Famen Temple, where two decades of state‑led tourism development have reconfigured sacred space through historical reinterpretations, institutional transformations, and spatial negotiations. Drawing on critical heritage studies and qualitative fieldwork, the study reveals how official discourses strategically reframe religious pasts to align with contemporary economic and ideological agendas, manifesting in spatial restructuring, ritual commodification, and redistributed power among stakeholders. Heritage tourism here emerges as a contested process: state and commercial actors leverage tourism for territorial control and economic growth, while monks and local communities navigate, resist, and adapt to these changes. The tensions between economic imperatives, religious traditions, and authoritarian governance illustrate that sacred sites are neither passively secularised nor sacralised but continually redefined through socio‑spatial contestation. By framing religious heritage as arenas of political negotiation, this study advances critical debates on tourism’s role in spatialising state power, arguing that such transformations reflect broader global struggles over cultural legitimacy, authority, and the right to define “heritage” itself.

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