• https://doi.org/10.1080/14616688.2025.2533471

This study investigates the regenerative potential of community-based ecotourism (CBET) through the lens of culinary value chains and experiential perspectives, analyzing their role in promoting cultural preservation, environmental stewardship, and local economic resilience. Employing Critical Place Inquiry (CPI) and ethnographic research methods, including participatory video, photography, walks, and mental mapping, the research examines the integration of Indigenous knowledge and place-based culinary traditions in fostering sustainable tourism models within Trà Vinh province, Vietnam. Findings reveal that culinary practices are deeply embedded within broader ecological, cultural, and social landscapes, functioning as socio-ecological systems that bolster local agency, facilitate intergenerational knowledge transfer, and promote environmental protection. The research identifies four key place-based resources—culinary diversity & cultural identity, gastronomic harmony & social cohesion, environmental conservation & sustainability, and cultural exchange & intercultural understanding—critical for understanding the significance of place in CBET. Case studies exemplify how community-led culinary initiatives, rooted in Indigenous knowledge, strengthen agricultural traditions, foster biodiversity, and enhance community resilience. The study demonstrates that incorporating participatory methods enhances the comprehension of place-based tourism practices, positioning culinary value chains as essential mechanisms for preserving cultural traditions and ecological well-being. It offers novel insights into the transformative capacity of localized, community-based ecotourism, highlighting the crucial role of Indigenous viewpoints in tourism planning and advocating for holistic, inclusive, and sustainable culinary tourism strategies that lead to net-positive socio-environmental outcomes.

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• https://doi.org/10.1080/14616688.2024.2417853

This review tracks the genealogy of the term militourism and its development and use since the early 1990s primarily through the scholarship of Teresia Teaiwa. It begins with a discussion of the concept’s emergence, with particular attention to the Pacific region, and examines other sites where the term has shed light on tourism and militarism’s collusions. In addition, the review considers scholarship that works with and through the term militourism, but which do not necessarily engage with its specific analytic. The review also examines the centrality of race, indigeneity, and gender in militourism’s analytical scope, and notes how its origins in the militarized Pacific necessarily tether the term to land and decolonial struggles.

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https://doi.org/10.1080/14616688.2025.2495192

The global rise of heritage tourism has intensified struggles over the ownership, meaning, and spatial governance of religious sites, yet the contested interplay of ideology, power, and sacred space remains understudied. This article addresses this gap through a longitudinal analysis of China’s Famen Temple, where two decades of state‑led tourism development have reconfigured sacred space through historical reinterpretations, institutional transformations, and spatial negotiations. Drawing on critical heritage studies and qualitative fieldwork, the study reveals how official discourses strategically reframe religious pasts to align with contemporary economic and ideological agendas, manifesting in spatial restructuring, ritual commodification, and redistributed power among stakeholders. Heritage tourism here emerges as a contested process: state and commercial actors leverage tourism for territorial control and economic growth, while monks and local communities navigate, resist, and adapt to these changes. The tensions between economic imperatives, religious traditions, and authoritarian governance illustrate that sacred sites are neither passively secularised nor sacralised but continually redefined through socio‑spatial contestation. By framing religious heritage as arenas of political negotiation, this study advances critical debates on tourism’s role in spatialising state power, arguing that such transformations reflect broader global struggles over cultural legitimacy, authority, and the right to define “heritage” itself.

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• https://doi.org/10.1080/14616688.2025.2502507

This paper utilises bibliometric data on peer-reviewed publications to examine the characteristics and dominant narratives in overtourism research to date. Departing from earlier state-of-the-art reviews, it introduces a spatial perspective with a distinct focus on spatial processes and geographical scales. The analysis identifies six overarching themes in the literature, which predominantly centre on metropolitan contexts and are characterised by a normative critique of tourism. While the literature often identifies the causes of overtourism at either the global or local scale, proposed solutions tend to emphasise local-level responses, particularly through planning and destination management. The paper makes two key contributions: first, it highlights the need to broaden overtourism research beyond its current urban and metropolitan focus to encompass a wider range of geographical contexts; second, it emphasises the significance of engaging with geographies of scale to address overtourism not merely as a local planning challenge, but as a structural and systemic issue demanding multi-scalar interventions.

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• https://doi.org/10.1080/14616688.2024.2404643

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https://doi.org/10.1080/14616688.2025.2515098

Tourism is vital in ensuring thriving communities in peripheral areas of the Arctic. However, many Arctic destinations have seen a dramatic increase in visitors, raising concerns about their ability to withstand tourism pressures. Simultaneously, socioecological systems in the region are undergoing rapid transformations with significant implications for future development. This study, based on qualitative research conducted from 2020 to 2024, explores how tourism actors at Arctic destinations navigate these changes and engage with various scales of tourism governance. Our findings highlight divergent approaches to governance: Svalbard’s top-down regime focuses on strict environmental preservation but faces resistance from local tourism actors, while Greenland is prioritizing tourism as a development strategy, aiming to balance national goals with local community needs. Despite differing views on regulation, tourism actors in both destinations seek greater involvement in tourism decision-making. We argue that employing place-based, collaborative, and adaptive governance approaches is essential to address common challenges such as sustainability, climate change, and (over)tourism in Arctic regions.

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https://doi.org/10.1080/14616688.2025.2516098

Individual preferences are known to be influenced by people’s lived experience at home and on holidays, however, the factors contributing to higher or lower resource demands by hotel guests are not well understood. We advance a practice-based ‘Resource Cultures’ framework and examine the daily energy and water consumption rates of hotel guests from geographically diverse climates vacationing at a ecolodge in tropical North Queensland, Australia. Specifically, guests’ (n = 395) ‘home’ climate zone and continental origin, as a proxy for cultural background, are examined as potential drivers of resource consumption. The results show that climatic origin is a stronger determinant of resource use than cultural origin. Guests originating from tropical and arid climate zones used significantly more water and energy than those from warm temperate zones. Electricity consumption was highest among guests from humid tropical and subtropical climate zones, whilst those from arid climate zones used the most water. The findings provide empirical evidence of the influence of origin-related drivers of resource consumption patterns with tangible implications for accommodation providers. Considering guests’ climatic and cultural origins in targeted pro-environmental communication will enhance the effectiveness of operators’ sustainability programs. Furthermore, these factors should be considered when benchmarking resource use among comparable hotels.

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https://doi.org/10.1080/14616688.2025.2519331

Projects are a standard strategy for rural tourism development. This study builds on the premise that sustainable rural tourism is conditioned by the involvement of key stakeholders and entrepreneurs’ ability to creatively and responsibly utilise local resources for tourism purposes. Accordingly, this research explores the project format as a framework for facilitating engagement and entrepreneurship. The empirical context is Visit Village, a collaborative tourism initiative in rural Sweden. This qualitative case study has followed the Visit Village project closely for nearly three years. Data was collected from observations, reviewing documents, in-depth interviews, and informal conversations. The analysis focused on the actors involved in the project, their respective roles, and the interactions between them. This study applies the Civic Wealth Creation (CWC) theoretical framework for stakeholder engagement. The framework directs the analysis to the meso level of the entrepreneurial ecosystems, where interactions generate value and promote positive social impact. The findings indicate that projects can be a fruitful setting for entrepreneurship by providing access to resources, knowledge, and support and forming communities and creative spaces; concurrently, the findings corroborate the difficulty of involving key stakeholders. The intricacy seems to lie in the incompatibility of the project format and the modus operandi of small-scale entrepreneurs and the local community. The analysis suggests generating a sense of progression, kinship, and ownership to adjust the project to the stakeholders’ logic of action. Owner-managers of local tourism businesses emerge as natural CWC promoters, and the study recommends entrusting embedded and entrepreneurial individuals with formal responsibilities in tourism projects. The analysis also underlines the need for project leaders to redefine their roles throughout the process.

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https://doi.org/10.1080/14616688.2025.2504039

Airbnb research has focused primarily on a small number of Western countries. This study examines Airbnb and its hosts in a destination in the Global South—Bocas del Toro, Panama. Through an exploration of the nexus between Airbnb hosting and lifestyle migration, the study introduces the phenomenon of ‘Airbnburbs’—new geographical spaces shaped by external property investment, situated outside major population or touristic centres, and characterized by a plethora of short-term rentals. The research entailed a descriptive case study with two parts. The first part involved analysing the growth and current footprint of Airbnb in Bocas del Toro. Next, interviews with twenty local Airbnb hosts were conducted to investigate their motivations, experiences, and perceived impacts. The findings show that Airbnb has expanded quickly throughout Bocas del Toro, particularly in areas beyond traditional tourist centres. Interviews found that younger hosts were motivated to use Airbnb primarily to minimize work hours and facilitate their desired lifestyles. Hosts also tended to concentrate in ‘Airbnburbs’, often developed by converting forested land into foreign-owned enclaves. Such neighbourhoods were largely controlled by lifestyle migrant entrepreneurs to suit their lifestyle and income demands, while generally failing to create income-generating opportunities for locals. This research suggests ways these spaces might become more inclusive and proposes new areas for future research.

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https://doi.org/10.1080/14616688.2025.2495175

Cultural memory, which shapes a collective understanding of historical experiences and influences identity, is crucial in the Indigenous context but has been understudied in tourism. This study examines the role of the Guthi system, a cultural space of Indigenous Newars from Khokana, Nepal, in the construction and sustenance of cultural memory across time and location. Employing a multi-phased qualitative approach, the study reveals how the Guthi system, rooted in the Indigenous Newars’ relational ontologies, integrates spiritual, cultural, and societal elements into a living archive of traditions and practices. The findings elucidate the processes of enacting and sharing cultural memory, demonstrating its impact on collective sensemaking within Indigenous tourism contexts. Moreover, the study identifies key factors influencing this process, including adaptive preferences, path dependence, and Indigenous values, which shape community engagement with tourism opportunities. This novel contribution to Indigenous tourism research illuminates the intricate relationship between cultural memory, collective sensemaking, and the translation of Indigenous knowledge and practices into tourism initiatives.

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