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Reshaping landscapes and human–environment relationships through geotourism
- https://doi.org/10.1080/14616688.2025.2575314
This study examines how the designation of Batur as Indonesia’s first UNESCO Global Geopark in 2012 has reshaped volcanic landscapes, socio-economic structures, and cultural life in Bali. Drawing on the framework of Landscape Political Geology, it traces how geological forces, spiritual cosmologies, and global heritage regimes converge to transform both land and livelihoods. Using a mixed-methods approach—combining qualitative interviews, secondary statistical data, and documentary analysis—the study reveals how the geopark has generated new opportunities—particularly in tourism and service employment—while simultaneously marginalizing small-scale farmers and miners, restricting ritual access to land, and intensifying governance tensions between state authorities, external investors, and village communities. These processes have reconfigured Batur’s material and symbolic landscapes, shifting its status from a sacred mountain–lake complex to a commodified tourism asset, yet one that remains deeply embedded in local cosmologies. The study contributes to debates on the politics of nature and tourism geographies by showing how geoparks operate as contested arenas where geology, power, and culture are continuously renegotiated.
Hosted on Acast. See acast.com/privacy for more information.
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By Tourism Geographies- https://doi.org/10.1080/14616688.2025.2575314
This study examines how the designation of Batur as Indonesia’s first UNESCO Global Geopark in 2012 has reshaped volcanic landscapes, socio-economic structures, and cultural life in Bali. Drawing on the framework of Landscape Political Geology, it traces how geological forces, spiritual cosmologies, and global heritage regimes converge to transform both land and livelihoods. Using a mixed-methods approach—combining qualitative interviews, secondary statistical data, and documentary analysis—the study reveals how the geopark has generated new opportunities—particularly in tourism and service employment—while simultaneously marginalizing small-scale farmers and miners, restricting ritual access to land, and intensifying governance tensions between state authorities, external investors, and village communities. These processes have reconfigured Batur’s material and symbolic landscapes, shifting its status from a sacred mountain–lake complex to a commodified tourism asset, yet one that remains deeply embedded in local cosmologies. The study contributes to debates on the politics of nature and tourism geographies by showing how geoparks operate as contested arenas where geology, power, and culture are continuously renegotiated.
Hosted on Acast. See acast.com/privacy for more information.