Biblical salvation is a salvation secured by the sufficiency of the work of Christ. Peter describes the inheritance of those who are born again: it is imperishable, undefiled, unfading and kept in heaven. Those who are saved are guarded by God's power.

From Ephesians 2:1-4, we find that true, Biblical salvation necessarily involves a changed life. Since Adam's fall, all mankind come into the world dead in trespasses and sins and are, by nature, children of wrath. But salvation involves resurrection: being made alive together with Christ.

We continue to explore Jude's description of "false brethren" who outwardly belong to the church, while inwardly denying the Lord. We might think such people would be obvious. So, how do they creep into the church unnoticed? From Jude verses 12 and 13, we consider how appearances can be deceiving.

In Romans 6:19-23, the Apostle Paul speaks about sanctification, being the result of presenting "your members as slaves to righteousness" (v. 19). What does sanctification mean, according to Scripture?

What does it mean to have true freedom? Is it complete licence to do anything, including sin? In Romans 6:15-18, the Apostle Paul describes how believers, who were once slaves to sin, are set free from sin.

Believers are declared righteous by grace alone and through faith alone. Our works play no part in our justification before God. Does grace, then, give us permission to sin? The Apostle Paul says: "By no means!"

In this sermon, we explore the conflict between the kingdom of death and the kingdom of life.

Romans 5:14 tells us that Adam, "was a type of the one who was to come." What does this mean? This sermon explores the concept of typology: how persons, places and things in the Old Testament foreshadowed and pointed forward to spiritual realities to be fully revealed in the New Testament.

If God is good and all-powerful, why do pain, injustice, and suffering seem to reign? This question fuels doubt and challenges faith. But the Bible doesn't avoid it—it confronts it head-on. In this sermon, we look deeper than politics, psychology, or sentiment. We go to the root. What if evil isn't proof against God—but proof of something far greater? Watch. Think. Respond.