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The participation theodicy holds, reasonably enough, that it would be good to create an ideal world. Since it would be good for God to do so, it would also be good for us to do so (as well as any other beings). The goodness would only be multiplied through our participation and contribution to the creation of an ideal world. The defender of the participation theodicy doesn’t deny that God could’ve created a much better world than ours — or even created us in heaven — and that this would be a good thing. Rather, they compare the goodness of creating a heavenly world ex nihilo to the goodness of creaturely participation in the creation of the same heavenly world. A unilateral divine act of ex nihilo creation would preclude the creative activities of other creatures. To quote my guest today, “The best sort of thing God could do would be to create the very best type of world for creatures to inhabit. But for creatures to be spontaneously generated in an ideal state of the world would be for them to miss out on helping God bring about that ideal world. So God, being generous, would have good reason to initially create creatures in a non-ideal state of the world, so that they could contribute towards bringing about its idealization, so that they too could do the very best type of thing that they could have done.”
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Music by ichika Nito & Whalers. Used with permission.
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Dr. Michael Huemer joins me to discuss moral realism vs. antirealism, ethical intuitionism, phenomenal conservatism, moral disagreement, and much else in moral philosophy. (This aired originally on YouTube and Walden Pod.)
Ethical Intuitionism
Knowledge, Reality, and Value: A Mostly Common Sense Guide to Philosophy
William Lane Craig vs. Erik Wielenberg
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/ The Five Metaethical Positions /
purportedly refer to any sort of property, nor do evaluative statements assert propositions.
Error theory/nihilism: Moral statements (that imply that something has an evaluative property) are all false.
Moral Non-Naturalism/Intuitionism: There are objective moral properties, and they are irreducible. Evaluative truths are not reducible to descriptive truths. Additionally, at least some moral truths are known intuitively.
This is my appearance on Ben Burgis’s channel. Ben and I listen to and comment on a debate between Christopher Hitchens and David Berlinkski over the motion “Atheism poisons everything.”
The video
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I’m joined by Christian Idealism and Invoking Theism to discuss how they see the Fall as non-young earth creationists. This was an impromptu recording in my hotel room at the Capturing Christianity conference in Houston. (You also might recognize the introductions from the previous episode.)
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Consider supporting the show on Patreon here or Walden Pod here
Listen to our sister show, Walden Pod here
Music by ichika Nito & Whalers. Used with permission.
Follow me on Twitter @waldenpod
linktr.ee/emersongreen
I’m joined by Christian Idealism and Invoking Theism to discuss the problem of evil, the defeat condition, eternal conscious torment, alternative models of the afterlife, and whether we can have sex in hell. We’re also joined on mic by John Buck for a few minutes. This was an impromptu recording in my hotel room at the Capturing Christianity conference in Houston.
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Support the podcast at patreon.com/waldenpod or /counter
Listen to our sister show, Walden Pod here
Music by ichika Nito & Whalers. Used with permission.
Follow me on Twitter @waldenpod
linktr.ee/emersongreen
I’m joined by the author of “30 Arguments Against The Existence of ‘God’: Heaven, Hell, Satan, and Divine Design” to discuss five arguments raised in his new book.
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Jonathan’s column on OnlySky
Follow me on Twitter @waldenpod
Consider supporting the show on Patreon here or Walden Pod here
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