Kim summarizes what has already been covered and how Romans 8 should be understood in light of everything that has been presented in the entire podcast series. Many other verses help to inform and clarify what Paul is teaching in Romans 8. As always, Scripture is the best interpreter of Scripture, but getting rid of our preconceived ideas is difficult and takes time. We must learn to read the Bible in light of the Bible.

Kim continues going through Romans 8, looking specifically at verse 23. Paul writes that his audience was "waiting eagerly for our adoption as sons, the redemption of our body." The timeframe of the New Testament is overwhelmingly imminent and "about to take place." Christians today are benefactors of what Paul's first-century audience was waiting for with great eagerness. Delaying these "soon to be" promises for 2000 years is a "hope deferred" and "makes the heart sick" (Proverbs 13:12).

God's Kingdom does not break into this world without opposition. Paul wrote: "For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us" (Romans 8:18). While Paul's first-century readers were enduring suffering, they were also the ones that would have "the glory" revealed to them. The temporary glory of the Old Covenant period was becoming a permanent—and ongoing—glory for New Covenant believers. God's Kingdom began (redemption accomplished) and continues to grow in history (redemption applied), until His Kingdom is full and complete.

Kim begins looking at Romans 8 in this study. Imminency, persecution, and glory are key themes that must be carefully studied in this passage in light of many other New Testament passages. First century believers were "eagerly awaiting" something to happen in their day. What are the "birth pangs" Paul writes about in Romans 8:22? What was this new thing that was being brought into existence in Paul's own day?

With AD30 in the rear-view mirror and AD70 still to occur, the New Testament documents are written during a short time period with a high level of expectancy and imminency. Kim continues his look at Romans 11, especially verses 25-26. Salvation comes to the Gentiles through the Jews, not in spite of them. Paul says he was in chains "for the hope of Israel" in Acts 28:20. So what does it mean that "all Israel will be saved" in Romans 11:26?

Biblical eschatology has been studied, discussed, and debated for millennia. No chapter is more pivotal—and controversial—than Romans 11. It has been used for nearly every future scenario and scheme in biblical prophecy. Oddly, with as much focus as there seems to be on Israel in most systems, they usually miss the point Paul is making and the context of what he is actually saying throughout the entire book of Romans.

Kim discusses Hebrews 9, Acts 2-3, 2 Peter 3, and other NT and OT passages regarding the biblical understanding of Israel. Building on what he's already taught in earlier podcasts, he continues his exegetical case for covenant hermeneutics. The consummation of Israel's eschatology opened the door for the restoration of the nations, which is still ongoing today.

Kim describes the fulfilled role of Israel in biblical prophecy. While modern Christians are correct that the nation of Israel plays a major part in God's redemptive story, it is not the focus any longer. God's promises to Israel must be—and were—fulfilled, which made it possible for all nations to be saved. God's plan was always to extend His focus to "the world," but Israel was the initial example. As Paul states in Romans, it was "to the Jew first."

In this episode, Kim discusses the importance of understanding how the progression from Adam, Noah, Abraham, Israel, and the Nations all connect and define biblical progress and the full picture of God's redemptive story. God made three promises to Abraham. Israel was God's chosen means to bring redemption to the Nations. Israel was a beginning, not an end, of the prophetic mission to the world as a whole.

Kim defines preterism biblically and shows how it works out from past to present using several passages. Redemption has been accomplished by the work of Christ, but now it needs to be applied to the entirety of creation. The life, death, and resurrection of Jesus fulfilled Israel's eschatology, which is only the beginning of the "healing of the nations" (Rev 22:2-3).